While some begin to see the heresy of Brian McLaren and Doug Pagitt’s teachings, confusion has arisen as to who is part of the emerging church and who isn’t. As Roger Oakland has stated in his book, Faith Undone, there are certain key elements that distinguish emerging church leaders: promotion of mysticism (i.e., contemplative), kingdom-now eschatology, ecumenism, a laxed view of homosexuality, an anti-biblical overhauling of missions and evangelism, and a drawing toward Catholicism and its practices.
The upcoming Rethink Conference hosted by Robert Schuller at the Crystal Cathedral will be including speakers who embrace many elements of this description. One of those speakers is Dan Kimball. In both his books, The Emerging Church (endorsed heartily by Rick Warren) and They Like Jesus But not the Church, Kimball displays true emerging church characteristics. As thousands of people will flock to Crystal Cathedral to hear contemplative proponents Kimball, Ortberg, New Ager Jon Gordon, Erwin McManus, H.B. London (Focus on the Family), and Kay Warren, may we warn our loved ones, friends, and fellow church members about belief systems that are anti-biblical and very misleading. The following book review should answer questions regarding the spirituality of Dan Kimball:
Dan Kimball’s new book, They Like Jesus But Not the Church should really be called They Like (Another) Jesus But Not the Church, the Bible, Morality, or the Truth. Kimball interviews several young people (one is a lesbian) who tell him they “like and respect Jesus” but they don’t want anything to do with going to church or with those Christians who take the Bible literally. Kimball says these are “exciting times” we live in “when Jesus is becoming more and more respected in our culture by non-churchgoing people” (p. 12). He says we should “be out listening to what non-Christians, especially those in their late teens to thirties, are saying and thinking about the church and Christianity” (p. 12).
According to Kimball, it is vitally important that we as Christians be accepted by non-Christians and not thought of as abnormal or strange. But in order to do that, he says we must change the way we live and behave. He says things like Christian bumper stickers (p. 40) and Christian words like “fellowship,” (p. 41) are “corny” and might offend a non-believer or seeker. Kimball insists (p. 19) that “those who are rejecting faith in Jesus” do so because of their views of Christians and the church. But he makes it clear throughout the book that these distorted views are not the fault of the unbeliever but are the fault of Christians, but not all Christians, just those fundamentalist ones who take the Bible literally, believe that homosexuality is a sin and think certain things are wrong and harmful to society … and actually speak up about these things.
Incidentally, Kimball devotes an entire chapter to homosexuality, “The Church is Homophobic.” Now his chapter titles are supposed to be what these skeptical, disheartened emerging generation persons see in the church. If we would not be homophobic, they would like us much better. Kimball explains:
Quite honestly, and some people might get mad at me for saying this, I sometimes wish this weren’t a sin issue [homosexuality], because I have met gay people who are the most kind, loving, solid, and supportive people I have ever met. As I talk to them and hear their stories and get to know them, I come to understand that their sexual orientation isn’t something they can just turn off. Homosexual attraction is not something people simply choose to have, as is quite often erroneously taught from many pulpits. (p. 138)
This is alarming that Kimball is saying this. Substitute the sin for pedophilia and hear how it sounds: “I sometimes wish molesting children wasn’t a sin issue, because I have met pedophiles who are the most kind, loving, solid, and supportive people I have ever met.” Kimball says (p. 110) we need to focus more on what we stand for rather than what we are against. If I had his views I wouldn’t want anyone focusing on criticisms against them either.
While the book is a theological disaster, many new believers probably won’t know that. That is to be expected. That is why we have pastors and leaders. But this presents some serious concern. One of the most respected leaders in Christendom has his endorsement in the book. Josh McDowell tells readers “it would be foolish” to not carefully study Kimball’s book. Gregory Koukl of Stand to Reason (an apologetics ministry) also endorses the book:
With insight, gentleness, and an unswerving commitment to the wisdom of the past, Dan Kimball shows us what we don’t want to see but must see if we care about the Great Commission in the twenty-first century.
McDowell’s and Koukl’s endorsements are nestled between staunch emerging church/New Thought promoters: Leonard Sweet, Tony Jones, Mark Oestreicher (Youth Specialties) and several others. One example of Kimball’s poor biblical theology is in his chapter titled: “The Church Arrogantly Claims All Other Religions are Wrong.” Kimball refers to John 4 where Jesus talks to the Samaritan woman. Kimballs says: “He [Jesus] stopped and asked questions of the Samaritan woman and didn’t just jump in and say, ‘Samaritans are all wrong.'” But that is exactly what Jesus did! He didn’t ask her any questions. Kimball has misled his readers! Jesus confronted her straight on, something Kimball says (throughout his book) is a terrible thing to do to an unbeliever. Listen to Jesus’ words to the woman:
Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.
The woman saith unto him, I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.
Kimball’s entire premise is largely based on this type of faulty reasoning, that Christians should not do or say anything that might offend unbelievers, even if that anything is truth and Scripture. But the Bible says that the message of the Cross is offensive and foolish to the unbelieving heart: “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (I Corinthians 1:18).
Kimball says that “to them [the unbelievers], Christianity isn’t normal.” He adds: “This is really important to realize” (p. 29). But the Bible is so clear that those who belong to the Lord Jesus are not looked upon as normal by the world. In fact, Jesus tells us to expect it:
If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.” (John 15: 18,19).
Kimball says “Christians are now the foreigners in a post-Christian culture, and we have got to wake up to this reality if we haven’t” (p. 30). He is desperate for this realization to happen saying “we aren’t respected” by those outside the church nor are we sought after for advice by unbelievers (p. 30). But Christians have always been foreigners in the world, and they have suffered terribly for it. Throughout Christian history, there have been countless murders and atrocities that have been committed against Christians. Jesus said, “I am not of this world” (John 8:23) and also: “My kingdom is not of this world” (John 18:36). The apostle Paul said: “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body….” (Philippians 3:20), and Jesus said: “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.” (John 17:14)
Perhaps what is most damaging about this book is Kimball’s black and white, either or reasoning (the very thing he accuses Christians of). He makes it very clear that you cannot be a Christian who takes the Bible literally and also be a humble, loving thoughtful person. They are two different things, according to Kimball. There is no such thing as a loving, humble Christian who takes the Bible literally. His book further alienates believers in a world that is already hostile to those who say Jesus is the only way to salvation, the Bible should be taken literally, homosexuality is a sin, and we are called out of this world to live righteously by the grace of God. Some of Kimball’s other black and white statements are: “The church is homophobic” versus “The church is a loving and welcoming community.” (Kimball denounces those who take any kind of stand publicly against homosexuality.) Another: “The church arrogantly claims all other religions are wrong” versus “The church is respectful of other people’s beliefs and faiths.” Once again, Kimball says it can’t be both ways. Christians who do claim that all other religions are wrong contrast those who are respectful of other people. He says they can’t be both. Click here to read the rest of this article.
More Research on the teachings of Dan Kimball
Erwin McManus Teams Up with Robert Schuller – Could Have Far-Reaching Effects
