To Lighthouse Trails:
In March 2015, we were at a small Calvary Chapel in ________________. Our pastor needed to relocate so we were without a regular pastor for many months.
Since we were unable to find a satisfactory Calvary Chapel pastor, we were extremely anxious as to what our next step should be. Someone knew of a C&MA [Christian & Missionary Alliance] District Superintendent who mentioned he could come talk to us as a congregation. When he came, he was extremely nice and personable and exuded confidence and kindness.
We were all extremely excited, and when we looked at their statement of beliefs we were relieved to find they were very close to Calvary Chapels. They soon provided us with a temporary pastor who would take over our congregation until we could be matched with the perfect pastor.
I had been attending this church for over four years and teaching a women’s Bible study for about three years. At different times during the Bible study, I taught on the emergent church and showed videos such as Wide is the Gate 1, 2, and 3 on the dangers of these emergent teachings. A lot of the women alienated themselves from me because I criticized Beth Moore and her teachings and Priscilla Shirer.
At some point, I began to see, through Lighthouse Trails, a few things on the Alliance and its ties with the emergent church and spiritual formation. As I really began to dig, I was horrified. I called four C&MA seminaries to ask them if they offered classes on Spiritual Formation. I was told very enthusiastically, yes they offered many classes in Spiritual Formation. When I called Simpson University, I was even told that if I wanted to dig deeper into that sort of thing, they recommended Bill Johnson’s [Bethel Church] School of the Supernatural.
I approached our three elders with all this information: two of the elders were very dismissive, saying I was just reading “ranting blogs” and that they knew C&MA to be a very reputable denomination. One elder and about four of the women were very interested and seem to be quite alarmed. They did their own research and agreed it was a scary situation.
Then this past Saturday, we all met in one of the women’s houses including the one elder and had a two-hour meeting discussing the situation and that something needed to change, that maybe we should develop a home church or at least take back our church.
Sunday came around and our new pastor called a meeting of our transition board, which mostly consists of myself and the other eight or nine people I had told. He had been informed that I had some problems with the Alliance and the emergent church, so he focused on me and was very kind and very nice and asked me what the problem was. When I told him what I had read, he said that the emergent church was very evil and that Alliance was aware of it and they were fighting it. When I asked him why they were teaching Spiritual Formation in their colleges and seminaries, he said they were educating students about the dangers of it. He then mentioned someone that he was friends with named Timothy Keller. I asked him did he think Timothy Keller was a good teacher and a good pastor, and he said absolutely. I then asked him how he could say that when Pastor Keller was bringing in the emergent church full blown into his Presbyterian Church?
Our new pastor then told me that the best way to fight these kind of things was to be relevant to the culture and to bring all these things in to the church and let the false teachers teach alongside the true teachers of the Gospel and that the Gospel would prevail. He said in a place like New York where Timothy Keller pastors, you have to be relevant to the population; and teaching things like yoga, contemplative prayer, and lectio divina was necessary to bring people in, and then you could present the Gospel, and they would be saved. When I told him that was not biblical that we were told to flee from false teachers and have nothing to do with them, he told me that was my interpretation of the Bible.
The new pastor then told me I was needed in the congregation because I had such an acute sense of discernment that he needed me in the church, Yeah Right! I told him I was sorry that with the name Alliance over the front door, I couldn’t, in good conscience, attend the church. His whole demeanor changed like a mask came over his face, and he said “OK, then I will be addressing your women’s Bible study Wednesday.” When I asked him why, he said, “I don’t want these women just left and abandoned. I told him I would be there Wednesday to say goodbye to finish the class. He then looked at me since I had stood up and looked around at the other people who were there and said, “we have things to discuss—you can go now.” I said OK and I left.
Even though all those people in that living room meeting 28 hours earlier had been against him, by the time he was done talking, they were all either neutral or on his side. Not one person said a word in defense of what I was saying.
All last night, I was disturbed. I was sad, and I felt lonely. Had I done the wrong thing? Was I sure this was what God wanted? I know that sounds silly looking at it from the outside, but it’s just the way it played out in my head. When I tried to call a couple of those people, they didn’t even want to talk to me. And then, I just happened to get in the mail a booklet from Lighthouse Trails that I had ordered about a week earlier called A Serious Look at Richard Foster’s “School” of Contemplative Prayer. I knew a lot of the information from previous researching, except where it mentioned Richard Rohr. It rang a bell, so I Googled his name with C&MA. I came up with so much information, and after reading that booklet, it was like the blinds fell off my eyes again. With a rush of relief, I suddenly knew I had done the right thing.
Thank you Lighthouse Trails for being there for the people like us that feel like a speck of sand on a huge beach trying to get our message out to the rest of the sand.
God bless you and again thank you, thank you, thank you.
Information on Richard Rohr:
Excerpt on Richard Rohr from Ray Yungen’s book on Richard Foster:
Without a doubt, Catholic priest Richard Rohr is one of the most prominent living proponents of contemplative prayer today. His organization, The Center for Contemplation and Action, is a bastion for contemplative spirituality. And like our other contemplative prayer “school” masters, he has been embraced by numerous popular evangelical authors. Richard Foster, for example, had Rohr on an advisory board for a 2010 book Foster edited titled 25 Books Every Christian Should Read: A Guide to the Essential Devotional Classics.22
Rohr has essentially become the new Thomas Merton to an entirely new generation of evangelical Christians. In an interview, Rohr said:
[O]ne of my publishers . . . told me that right now my single biggest demographic is young evangelicals—young evangelicals. Some of my books are rather heavy. I’m just amazed.23
Rohr’s statement is correct about young evangelicals. A case in point is an organization called IF: Gathering. The leaders of IF are dynamic energetic women who hold large conferences geared primarily toward young evangelical women. While these women may be sincere in what they are trying to do, they promote figures such as emergent leaders Brian McLaren and Rob Bell, as well as Richard Rohr. Lighthouse Trails has published a booklet on IF that I encourage you to read to understand the full scope of this growing women’s movement.24
To further understand the significance of this, Rohr is a prominent champion for the idea of a global religion that would unify the world. He says that “religion needs a new language.”25 And that language to bring about this one-world religion is mysticism (i.e., contemplative prayer)! Rohr stated:
Right now there is an emergence . . . it’s coming from so many different traditions and sources and parts of the world. Maybe it’s an example of the globalization of spirituality.26
This view ties in perfectly with the emerging church’s perspective that is so popular among younger evangelicals today. It’s no wonder that Richard Rohr and emerging church leaders (such as Brian McLaren) are so supportive of each other and endorse each other’s books.
In echoing Merton and Nouwen, Rohr also advocates the concept of dharmakaya. This is the recurring theme of the “school” of contemplative prayer. Rohr states:
God’s hope for humanity is that one day we will all recognize that the divine dwelling place is all of creation. Christ comes again whenever we see that matter and spirit co-exist. This truly deserves to be called good news.27
To dispel any confusion about what Rohr is saying, he makes it clear in the same paragraph what he means by God dwelling in all creation. He uses a term that one finds throughout contemplative literature, which signifies that Christ is more of an energy than a personal being. Rohr explains the term “cosmic Christ,” telling readers that everything and everyone belongs to God’s kingdom.28 That’s even the name of one of his books, Everything Belongs: The Gift of Contemplative Prayer.
In his 2011 book, Falling Upward, Rohr implies that we (humanity) are all an “immaculate conception.”29 If these things are true, then there was no need for Jesus Christ to die on the Cross for the sins of mankind. We would not need a Savior because we would already be divine ourselves. In truth, contemplative spirituality is the antithesis of the Gospel. That is why there are countless mystics who claim to know God (or Jesus) but will have nothing to do with the Cross. (for footnotes and source, click here)