By Tamara Hartzell
(Author of Reimagining God and In the Name of Purpose)
“Thinking outside the box”
“Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119:105)
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.” (John 8:31-32)
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:1-4)
“Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Timothy 4:16)
The importance of the Word of God simply cannot be overstated. Without it, we do not have the truth, faith, or salvation of God. And without the truth, faith, and salvation of God, we do not have God. Scripture is replete with teachings and warnings that make this perfectly clear. One example of many is 2 John 1:9:
“Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.”
Where do we get the doctrine of Christ in which we are to abide to have God? From the Word of God.
“But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” (2 Timothy 3:14-16)
“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” (1 Peter 1:23-25)
“So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17)
It is the faith of God that comes by the Word of God. Not only does the Word of God give us the truth and faith we are to believe in order to have God, but it also gives us the truth and faith we are to obey in order to please and serve God. And yet people in today’s Christianity are no longer willing to accept this faith as is. Rather than simply believe and obey, people want the freedom to “rethink” and “reimagine” God and His Word into a fashion that they are willing to accept and, incredibly, even go so far as to claim that God’s own Word of truth puts God in a “box.” In other words, they want the truth and faith of God set “free” from the Word of God. Thus, they do not see the Word of God as the truth but as merely a “story” with “changeable” and “debatable” “metaphor” that can be interpreted and retold however anyone chooses. This then gives people their desired freedom to “think outside the box” where they can conveniently “reimagine” their own “story” of who they “rethink” God to be.
Naturally, whether or not these stories line up with God’s Word is irrelevant to those who prefer to “think outside the box” of God’s Word. In fact, if they did line up with the Word of God, then it would defeat their purpose of “thinking outside the box.” And since “rethinking” and “reimagining” God and His Word is what people today actually want, they are turning to fables for their faith and “truth.” Fables are not the truth, and the truth is not a fable. This is why God’s Word warns that people are turning away from the truth and unto fables. Nevertheless, more and more people are trying to turn fables into the truth—i.e., “reimaginings” into reality—and are dancing around in circles desperately trying to bring the two together as one in a harmonious relationship. This is, in essence, turning the light off to look for “truth” in the corner of a dark round room.
“The entrance of thy words giveth light; it giveth understanding unto the simple.” (Psalm 119:130)
“But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!” (Matthew 6:23)
“And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” (John 3:19-21)
The light of God’s Word is just too bright for today’s light-intolerant eyes. More and more people are seeking relief outside the “box” and are intentionally turning away from the Word of God, away from the truth, away from the faith, trying to “find God” in the darkness. However, in the darkness people can no longer tell the difference between what is true and what is false, even when it is obvious. And as a result, they are blindly bearing with those who present them with “another Jesus,” “another spirit,” and “another gospel” that deceptively affirm their shift from light to darkness, and even lead them astray to another “God.” But they don’t see it that way. Since people imagine that God’s Word of truth is just a manmade “box” from which God and His truth need to be set free, they see it as simply a matter of “finding God” wherever they choose to look. Sadly, this rapidly increasing deception is clearly seen in today’s shifting Christianity.
“For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.” (2 Corinthians 11:4)
“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ.… But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” (Galatians 1:6-7, 11-12)
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” (1 Thessalonians 2:13)
Since more and more people in today’s shifting Christianity are rejecting the Word of God as the word of man, and even accepting the word of man as the word of God, one needn’t go far to see the many counterfeits being sold to the eager buyers who see no need to beware. In fact, since people now imagine that outside the “box” of God’s Word is the “genuine” and inside the “box” of God’s Word is the “counterfeit” they will only see a need to beware of God’s Word inside the “box.” Thus, reviling those who believe the genuine is the genuine and the counterfeits are the counterfeit, they are heeding those who believe the counterfeits are the “genuine” and the genuine is the “counterfeit” because the counterfeits are the “genuine” they are willing to accept. But, naturally, those who prefer to “think outside the box” don’t see it that way.
Many people are likewise choosing to see man’s fables as the “truth” about God because man’s fables are a “reimagined” “truth” they are willing to accept. Absurdly, those who seek to justify “reimagining” God and His Word even claim that Jesus taught parables in order to teach truth to the multitudes. This claim in itself “reimagines” God’s Word in order to justify “reimagining” God’s Word. Jesus Himself gave the reason for His parables, which is the opposite of man’s imaginations in more ways than one. He spoke in parables to keep the truth away from those who did not have ears to hear and had already chosen to close their eyes and ears to the truth. Sadly, some things never change.
“And they shall turn away their ears from the truth, and shall be turned unto fables.” (2 Timothy 4:4)
“Who hath ears to hear, let him hear. And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.… For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear.” (Matthew 13:9-13, 15-16)
If that isn’t clear enough:
“And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.… Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.” (Luke 8:10, 18)
Those who have chosen to turn their ears away from the truth and unto fables only seem to have the truth. The truth is “Thus saith God,” “Thus saith the Lord,” and “It is written.” This is the settled truth of God, which He has recorded for us in His Word. God’s truth is what it is and never changes despite man’s never-ending vain attempts to “rethink” and “reimagine” God’s Word for God. Truth tells us what is and what is right or wrong. Stories are the opposite. Stories are relativism and allow each person to decide for themselves what they want the meaning to be. This is exactly the freedom desired by those who are shifting from truth to fables. They want the freedom of uncertainty rather than the what is of certainty. Since having ears to hear the truth is necessary to be able to hear the certainty of its meaning, it was to His disciples and not to the multitudes that Jesus told the meaning of His parables:
“If any man have ears to hear, let him hear. And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.… And with many such parables spake he the word unto them, as they were able to hear it. But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.” (Mark 4:23-24, 33-34)
Because the Lord Jesus Christ is God, even His parables to the multitudes are “Thus saith God” and “Thus saith the Lord.” And since even the meaning of His parables has been recorded in God’s Word of truth, for us the meaning is not relative as many now think, but rather, “It is written.” On the other hand, man’s imaginative fables are nothing more than “thus imagines man.” Contrary to the popular opinion of those blinded in the darkness, they are not the truth and not the Word of God, and the Lord Jesus Christ and His teachings are not a “style” to emulate. He is the Lord, Whom we are to believe and obey.
“I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.” (Psalm 138:2)
“For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.” (1 Timothy 2:3-4)
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.” (John 8:31-32)
“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.… From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” (John 6:63-64, 66-68)
“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14)
Too many people in today’s shifting Christianity are seeking to set the truth of God free from the “box” of God’s Word rather than seeking to be set free themselves by God’s Word of truth. Instead of looking for “truth” in the corner of a dark round room they would be far better served looking for truth in a corner of the “box.” But, sadly, those who are shifting from the light of the narrow way of absolute truth to the darkness of the broad way of relative “truth” are doing so on purpose, albeit blindly, along with their eyes closed and ears covered. They feel “boxed” in by the narrow way, and the broad way gives them the freedom outside the “box” to “rethink” and “reimagine” God and His narrow way into a broader “truth.” With this freedom, people can have a relationship with God however they choose, right?
“He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” (John 12:48)
(This is an excerpt from Tamara Hartzell’s book, Reimagining God: Turning the light off to look for “truth” in the corner of a dark round room; used with permission.)
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