{"id":27695,"date":"2018-01-19T10:35:37","date_gmt":"2018-01-19T14:35:37","guid":{"rendered":"http:\/\/www.lighthousetrailsresearch.com\/blog\/?p=27695"},"modified":"2026-09-08T14:45:36","modified_gmt":"2026-09-08T21:45:36","slug":"contemplative-prayer-holy-spirit-cant","status":"publish","type":"post","link":"https:\/\/www.lighthousetrailsresearch.com\/blog\/contemplative-prayer-holy-spirit-cant\/","title":{"rendered":"Contemplative Prayer or the Holy Spirit – It Can’t Be Both"},"content":{"rendered":"

By Ray Yungen<\/a><\/strong><\/p>\n

Two authors from Great Britain portray a stunningly clear picture of New Age spirituality. They explain:<\/p>\n

[T]he keynote of it appears to be a movement for synthesis derived from an understanding of the underlying unity behind all things and the sense of oneness that this brings.<\/p>\n

This oneness of all life is the crux of the New Age movement.1<\/p><\/blockquote>\n

Catholic monk M. Basil Pennington defined the contemplative spiritual worldview in his book Thomas Merton My Brother<\/em>. He related:<\/p>\n

The Spirit enlightened him [Merton] in the true synthesis [unity] of all and in the harmony of that huge chorus of living beings. In the midst of it he lived out a vision of a new world, where all divisions have fallen away and the divine goodness is perceived and enjoyed as present in all and through all.2<\/p><\/blockquote>\n

The first viewpoint describes God as the oneness of all existence. In Merton\u2019s new world, God is perceived as being present \u201cin all and through all.\u201d It certainly appears that the same spirit enlightened both parties. The only difference was Merton\u2019s revelation worked in a Christian context just as occultist Alice Bailey predicted. Unfortunately, this context is now commonplace in Catholic circles, becoming so in mainline Protestant churches, and being eagerly explored and embraced by an ever-increasing number of evangelical Christians.<\/p>\n

Evangelical leaders now debate whether such spiritual truths as resting in God are the same as contemplative silence. Based on documentations I have been presenting for many years, I believe contemplative prayer has no place in true Christianity. Scripture clearly teaches that with salvation comes an automatic guidance system\u2014the Holy Spirit. Lewis Sperry Chafer, in his book Grace: The Glorious Theme<\/em>, spells out this truth with crystal-clear clarity:<\/p>\n

It is stated in Romans 5:5 that \u201cthe Spirit is given to us.\u201d This is true of every person who is saved. The Spirit is the birth-right in the new life. By Him alone can the character and service that belongs to the normal daily life of the Christian be realized. The Spirit is the \u201cAll-Sufficient One.\u201d Every victory in the new life is gained by His strength, and every reward in glory will be won only as a result of His enabling power.3<\/p><\/blockquote>\n Richard Foster<\/span>\n

Show me a Scripture in the Bible in which the Holy Spirit is activated or accessed by contemplative prayer. If such a verse exists, wouldn\u2019t it be the keynote verse in defense of contemplative prayer?<\/p>\n

None exists!<\/p>\n

I want to emphasize what I believe cuts through all the emotional appeal that has attracted so many to teachers like Richard Foster and Brennan Manning and really boils the issue down to its clearest state.<\/p>\n

In his book Streams of Living Water<\/em>, Richard Foster emanates his hoped-for vision of an \u201call inclusive community\u201d that he feels God is forming today. He sees this as \u201ca great, new gathering of the people of God.\u201d4<\/p>\n

On the surface, this might sound noble and sanctifying, but a deeper examination will expose elements that line up more with Alice Bailey\u2019s vision than with Jesus Christ\u2019s. Foster prophesies<\/em>:<\/p>\n

I see a Catholic monk from the hills of Kentucky standing alongside a Baptist evangelist from the streets of Los Angeles and together offering up a sacrifice of praise. I see a people.5<\/p><\/blockquote>\n

The only place in \u201cthe hills of Kentucky\u201d where Catholic monks live is the Gethsemane Abbey, a Trappist monastery. This also, coincidentally, was the home base of Thomas Merton.<\/p>\n

\"\"
David Steindl-Rast<\/span><\/figcaption><\/figure>\n

Let me explain this significant connection. In the summer of 1996, Buddhist and Catholic monks met together to dialogue in what was billed the \u201cGethsemane Encounter.\u201d6 David Steindl-Rast, a Zen-Buddhist trained monk and close friend of Thomas Merton, facilitated this event.<\/p>\n

During the encounter, presentations on Zen meditation and practice from the Theravedan Buddhist tradition were offered.7\u2009One of the speakers discussed the \u201ccorrelation of the Christian contemplative life with the lives of our Buddhist sisters and brothers.\u201d8<\/p>\n

For these monks and the Baptist evangelist to be \u201ca people,\u201d as Richard Foster says, someone has to change. Either the monks have to abandon their Buddhist convictions and align with the Baptists, or the Baptists have to become contemplative style Baptists and embrace the monks\u2019 beliefs. That is the dilemma in Foster\u2019s \u201cgreat gathering of God.\u201d<\/p>\n

Mystic David Steindl-Rast once asked Thomas Merton what role Buddhism played in his going deeper into the spiritual life. Merton replied quite frankly: \u201cI think I couldn\u2019t understand Christian teaching the way I do if it were not in the light of Buddhism.\u201d9<\/p>\n

\"rp_Thomas-Merton.jpg\"
Thomas Merton<\/span><\/figcaption><\/figure>\n

Did Merton mean that in order to understand what Christianity really is, you have to change your consciousness? I believe that is exactly what he meant. Once he personally did that through contemplative prayer, Buddhism provided him with the explanation of what he experienced. But again the catalyst was changing his consciousness. This is what I am warning Christians about. Contemplative prayer is presenting a way to God identical with all the world\u2019s mystical traditions. Christians are haplessly lulled into it by the emphasis on seeking the Kingdom of God and greater piety, yet the apostle Paul described the church\u2019s end-times apostasy in the context of a mystical seduction. If this practice doesn\u2019t fit that description, I don\u2019t know what does.<\/p>\n

You don\u2019t have to change your consciousness to grab \u201caholt\u201d of God (as Brennan Manning insists). All you need is to be born-again. What Steindl-Rast and the other Gethsemane monks should have been telling Buddhists is, \u201cBehold the Lamb of God, which taketh away the sin of the world\u201d (John 1:29).<\/p>\n

In his book, Ruthless Trust<\/em>, Brennan Manning mentions that once Baptist Sunday school teacher, now New Ager, Sue Monk Kidd eventually came under the mentorship of Dr. Beatrice Bruteau who authored the book What We Can Learn From the East<\/em>. Since that title is self-explanatory, it\u2019s easy to understand why Dr. Bruteau would write the preface to a book like The Mystic Heart<\/em> by mystic Wayne Teasdale. In the preface, she touts that a universal spirituality based on mysticism is going to save the world.<\/p>\n

It seems that all these people want a better world. They do not seem like sinister conspirators like those out of a James Bond film. Yet, it is their niceness that rejects the reality of the fundamental separation between Man and God. It is their sense of compassion that feeds their universalism. It is idealism that makes Manning so attractive and causes him to say that Dr. Bruteau is a \u201ctrustworthy guide to contemplative consciousness.\u201d10<\/p>\n

The irony of this is that Manning is completely correct in his statement\u2014Dr. Bruteau is<\/em> a reliable guide to contemplative awareness. She has founded two organizations, the Schola Contemplationis (school for contemplation) and the very Christian-sounding Fellowship of the Holy Trinity. With the latter, she is promoted as \u201ca well-known author and lecturer on contemplative life and prayer.\u201d11 Both of these organizations incorporate Hindu and Buddhist approaches to spirituality. This should come as no surprise because Bruteau also has studied with the Ramakrishna order, which is named after the famous Hindu swami Sri Ramakrishna.<\/p>\n

The Ramakrishna order is dedicated to promoting the vision of Sri Ramakrishna. He was known for his view that all the world\u2019s religions were valid revelations from God if you understood them on the mystical level. He was an early proponent of interspirituality. According to the book, Wounded Prophet<\/em>, Henri Nouwen even viewed him in a favorable light and esteemed him as an important spiritual figure.<\/p>\n

Sue Monk Kidd (author of The Secret Life of Bees<\/em>) became enamored with contemplative spirituality while attending a Southern Baptist church. We could possibly dismiss that and say she was just an untaught member of the laity who was spiritually lacking in discernment. Maybe her spiritual dryness was a result of her not being grounded firmly enough in the faith. But what about the leaders and pastors whom so many look up to and who are considered trusted individuals in the church? Surely they are able to discern what is spiritually unsound. It seems safe to make this assumption. Right? Unfortunately, this is no longer the case.<\/p>\n

Endnotes:<\/strong><\/p>\n

1. Ursula Burton and Janlee Dolley, Christian Evolution<\/em> (Wellingborough, Northamptonshire, GB: Turnstone Press, 1984), p. 101.
\n2. M. Basil Pennington, Thomas Merton, My Brother<\/em> (Hyde Park, NY: New City Press, 1996), pp. 199-200.
\n3. Lewis Sperry Chafer, Grace, the Glorious Theme<\/em> (Grand Rapids, MI: Zondervan Publishing, 1977 Edition), pp. 313-314.
\n4. Richard Foster, Streams of Living Water<\/em> (San Francisco, CA: Harper, 1998), p. 273.
\n5. Ibid., p. 274.
\n6. Credence Communications Catalog<\/em>, Gift Ideas Edition.
\n7. Ibid.
\n8. Ibid.
\n9. Frank X. Tuoti, The Dawn of the Mystical Age<\/em> (New York, NY: Crossroad Publishing, 1997), p. 127.
\n10. Brennan Manning, Abba\u2019s Child<\/em> (Colorado Springs, CO: NavPress, 1994), p. 180.
\n11. Virginia Manss and Mary Frohlich, Editors, The Lay Contemplative<\/em> (Cincinnati, OH: St. Anthony Messenger Press, 2000), p. 180.<\/p>\n","protected":false},"excerpt":{"rendered":"

By Ray Yungen Two authors…<\/p>\n","protected":false},"author":40,"featured_media":32820,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37,78,54,376,29],"tags":[2916,2921,62,115,30,31,32,33],"class_list":["post-27695","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hinduism","category-contemplative-practices","category-interspirituality","category-pantheism-panentheism","category-contemplative-spirituality","tag-contemplative-spirituality","tag-interspirituality","tag-ray-yungen","tag-contemplative","tag-contemplative-prayer","tag-mysticism","tag-henri-nouwen","tag-thomas-merton","wpcat-37-id","wpcat-78-id","wpcat-54-id","wpcat-376-id","wpcat-29-id"],"yoast_head":"\nContemplative Prayer or the Holy Spirit - It Can't Be Both - From the Lighthouse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.lighthousetrailsresearch.com\/blog\/contemplative-prayer-holy-spirit-cant\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Contemplative Prayer or the Holy Spirit - 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