{"id":30185,"date":"2019-04-20T07:02:29","date_gmt":"2019-04-20T13:02:29","guid":{"rendered":"http:\/\/www.lighthousetrailsresearch.com\/blog\/?p=30185"},"modified":"2026-09-11T02:50:17","modified_gmt":"2026-09-11T09:50:17","slug":"celebrating-the-atonement-and-the-resurrection-while-promoting-contemplative-a-profound-contradiction","status":"publish","type":"post","link":"https:\/\/www.lighthousetrailsresearch.com\/blog\/celebrating-the-atonement-and-the-resurrection-while-promoting-contemplative-a-profound-contradiction\/","title":{"rendered":"Celebrating the Atonement and the Resurrection While Promoting Contemplative \u2013 A Profound Contradiction"},"content":{"rendered":"\n
\"Open<\/figure><\/div>\n\n\n\n

In 1922, liberal pastor and theologian Harry Emerson Fosdick stated the following words in his sermon titled \u201cWill the Fundamentalists Win?\u201d:<\/p>\n\n\n\n

\u201cIt is interesting to note where the Fundamentalists are driving in their stakes to mark out the deadline of doctrine around the church, across which no one is to pass except on terms of agreement. They insist that we must all believe in the historicity of certain special miracles, preeminently the virgin birth of our Lord; that we must believe in a special theory of inspiration-that the original documents of the Scripture, which of course we no longer possess, were inerrantly dictated to men a good deal as a man might dictate to a stenographer; that we must believe in a special theory of the Atonement<\/em>-that the blood of our Lord, shed in a substitutionary death<\/em>, placates an alienated Deity and makes possible welcome for the returning sinner.\u201d<\/p><\/blockquote>\n\n\n\n

Fosdick considered the doctrine of a blood atonement a \u201cslaughterhouse religion\u201d1<\/strong><\/a><\/p>\n\n\n\n

What this line of thinking is saying is that while Jesus\u2019 going to the Cross should be looked at as an example of perfect servanthood and sacrifice ( the term servant leader is connected to this), the idea that God would send His Son to a violent death on the Cross is barbaric and would never happen. Thus, Fosdick (and those who adhere to this reasoning) rejects Christ as a substitute for our penalty of sin (\u201cthe wages of sin is death\u201d \u2013 Romans 6:23).<\/p>\n\n\n\n

In Roger Oakland\u2019s book, Faith Undone<\/em>,\u00a0in\u00a0the chapter titled\u00a0\u201cSlaughterhouse Religion\u201d (see extract below), he shows where contemplatives and emerging church leaders hold to the same view. This is easy to understand how they could be like this\u00a0when one understands the underlying panentheistic nature of contemplative prayer. In other words, contemplative mystics believe that man is divine (i.e., that God\/divinity dwells in<\/em> all creation \u2013 all humans in particularly).\u00a0\u00a0If man is divine, then he does not need to have anyone make atonement for him. A substitutionary\u00a0\u00a0death (taking a sinner\u2019s place) on the Cross would not be necessary and in fact, would be an insult to man\u2019s own divine nature.\u00a0 It would be humiliating. Like contemplative mystic monk Thomas Merton said (quoted by Leonard Sweet <\/a>in Quantum Spirituality<\/em>), if we really knew what was in each one of us, we would bow down and worship one another. He and other contemplatives say that man\u2019s biggest problem isn\u2019t a sinful nature; no, it\u2019s that he does not realize he is divine. Do all these pastors and professors who promote contemplative figures realize this is what they are really promoting?<\/p>\n\n\n\n

During this time of the year, when most churches are holding Easter services (traditionally in honor of the death and resurrection of Jesus), how many of these same churches are clinging to contemplative\/emerging spirituality without even comprehending what it really stands for (and some do realize it). If Jesus\u2019 going to the Cross and shedding blood was merely an act of service and sacrifice, an example for others to follow, and was not actually a substitutionary payment for the sins of humanity, then why celebrate Easter and the resurrection? It would make no sense. Those churches who cling to contemplative\/emergent ideologies and practices should consider this. While they cling to one (contemplative), they\u2019re on the road to denying the other (the atonement) . . . even if they don\u2019t realize it.<\/p>\n\n\n\n

Below is an extract from Faith Undone<\/em> on \u201cSlaughterhouse Religion\u201d:<\/strong><\/p>\n\n\n\n

\u201cThe Cross is Barbarity & a Slaughterhouse Religion \u2013 So Says Emerging Church Leaders\u201d<\/strong><\/p>\n\n\n\n

by Roger Oakland <\/strong><\/p>\n\n\n\n

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. (Ephesians 1:7)<\/p>

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (II Corinthians 5:21)<\/p><\/blockquote>\n\n\n\n

The heart and core of the Christian faith is based upon Jesus Christ\u2019s shed blood at Calvary as the only acceptable substitutionary atonement for mankind\u2019s sins. The Gospel message requires this foundation. The Bible says the wages of sin is death\u2014thus every person alive should receive the penalty of spiritual death because none of us is without sin, since we are born with our sin nature intact. Satan hates the Gospel message. He understands what the Gospel means, and his agenda is to deceive mankind from understanding and believing so they can suffer eternally with him. While Scripture is very clear about the necessity of Christ\u2019s death in order for us to be saved, some believe this would make God a blood-thirsty barbarian. Embedded within the structure of the emerging church is just such a belief.<\/p>\n\n\n\n

Precivilized Barbarity<\/strong><\/p>\n\n\n\n

Many in the emerging church movement would vehemently object if someone told them that emerging church leaders don\u2019t like the Cross. They would jump up and say, \u201cYes, they do. I\u2019ve heard them talk about Jesus and His going to the Cross. They say they love the Cross.\u201d<\/p>\n\n\n\n

Some emerging church leaders do say they love the Cross, but an underlying theme is gaining momentum among them. It says Jesus\u2019 going to the Cross was an example of sacrifice and servanthood that we should follow; but the idea that God would send His Son to a violent death for the sins of mankind\u2014well, that is not who God is. A loving God would never do that! Such a violent act would make Christianity a \u201cslaughterhouse religion.\u201d1 Liberal theologian and pastor of the Riverside Church in New York City, the late Harry Emerson Fosdick (1878-1969), believed that the doctrine of the atonement, where \u201cJesus suffered as a substitute for us\u201d because of our sins, is a \u201cprecivilized barbarity.\u201d2<\/p>\n\n\n\n

In his book, The Modern Use of the Bible<\/em>, Fosdick says that Jesus\u2019 going to the Cross should be seen as an example of a life of service and sacrifice and not compared with \u201cold animal sacrifices\u201d and \u201cmade \u2018a pious fraud\u2019 played by God upon the devil.\u201d3 In Fosdick\u2019s book Dear Mr. Brown, he states:<\/p>\n\n\n\n

Too many theories of the atonement assume that by one single high priestly act of self-sacrifice Christ saved the world.4<\/p>

Fosdick ends that statement with a pronounced\u2014\u201cNo!\u201d He insists, \u201cThese legalistic theories of the atonement are in my judgment a theological disgrace.\u201d5<\/p><\/blockquote>\n\n\n\n

Fosdick considered the idea that God would actually send His Son to die on a Cross to take our place to be the basis for a violent and bloody religion. He rejected the biblical message of an atonement and substitutionary sacrifice.<\/p>\n\n\n\n

Fosdick was the pastor of Riverside Church of New York City from 1925 to 1946. While he has been long gone, his ideologies have remained intact and have drifted right into the emerging church. In October 2006, Riverside Church held the 5th Fosdick Convocation in honor of their former pastor. Two of the emerging church\u2019s most influential teachers were there as speakers in honor of Fosdick\u2014Brian McLaren and Tony Campolo.6 As I will show you, McLaren resonates with Fosdick\u2019s view of the Cross.<\/p>\n\n\n\n

False Advertising for God<\/strong><\/p>\n\n\n\n

In an interview, Brian McLaren<\/a> questioned the idea of God sending His Son to a violent death, calling it \u201cfalse advertising for God\u201d:<\/p>\n\n\n\n

[O]ne of the huge problems is the traditional understanding of hell. Because if the cross is in line with Jesus\u2019 teaching then\u2014I won\u2019t say, the only, and I certainly won\u2019t say even the primary\u2014but a primary meaning of the cross is that the kingdom of God doesn\u2019t come like the kingdoms of this world, by inflicting violence and coercing people. But that the kingdom of God comes through suffering and willing, voluntary sacrifice. But in an ironic way, the doctrine of hell basically says, no, that\u2019s not really true. That in the end, God gets His way through coercion and violence and intimidation and domination, just like every other kingdom does. The cross isn\u2019t the center then. The cross is almost a distraction and false advertising for God. (emphasis added)7<\/p><\/blockquote>\n\n\n\n

What an extraordinary example of faith under attack<\/em> and the consequences of thinking outside of the box<\/em>. If McLaren is right, all those who have ever lived and believed in Christ\u2019s atonement have been misled and wrong. McLaren has taken the freedom to reconstruct what faith means by distorting the Scriptures, or worse yet, saying the very opposite of what the inspired Word of God says. This is blasphemy! McLaren also states:<\/p>\n\n\n\n

And I heard one well-known Christian leader, who\u2014I won\u2019t mention his name, just to protect his reputation. \u2018Cause some people would use this against him. But I heard him say it like this: The traditional understanding says that God asks of us something that God is incapable of Himself. God asks us to forgive people. But God is incapable of forgiving. God can\u2019t forgive unless He punishes somebody in place of the person He was going to forgive. God doesn\u2019t say things to you\u2014Forgive your wife, and then go kick the dog to vent your anger. God asks you to actually forgive. And there\u2019s a certain sense that, a common understanding of the atonement presents a God who is incapable of forgiving. Unless He kicks somebody else.8<\/p><\/blockquote>\n\n\n\n

That God Does Not Exist <\/strong><\/p>\n\n\n\n

This idea of rejecting God\u2019s judgment placed on Jesus Christ instead of us is not exclusive with Fosdick or McLaren. In fact, such rejection is integrated into the teachings of many others. In 1991, William Shannon (biographer of Catholic monk and mystic Thomas Merton<\/a>) said:<\/p>\n\n\n\n

This is a typical patriarchal notion of God. He is the God of Noah who sees people deep in sin, repents that He made them and resolves to destroy them. He is the God of the desert who sends snakes to bite His people because they murmured against Him. He is the God of David who practically decimates a people \u2026 He is the God who exacts the last drop of blood from His Son, so that His just anger, evoked by sin, may be appeased. This God whose moods alternate between graciousness and fierce anger \u2026 This God does not exist.12<\/p><\/blockquote>\n\n\n\n

So in other words, according to Fosdick, McLaren, and Shannon, Jesus should be seen as a model of sacrifice to follow in our own lives, but to view God the Father as a judge against sin is not a proper view of God. Those who reject the atonement realize the greatest threat to their heretical views is those who take the Scriptures literally and seriously. Fosdick explains:<\/p>\n\n\n\n

Were you to talk to that fundamentalist preacher, he doubtless would insist that you must believe in the \u201csubstitutionary\u201d theory of atonement\u2014namely, that Jesus suffered as a substitute for us the punishment due us for our sins. But can you imagine a modern courtroom in a civilized country where an innocent man would be deliberately punished for another man\u2019s crime? \u2026 [S]ubstitutionary atonement \u2026 came a long way down in history in many a penal system. But now it is a precivilized barbarity; no secular court would tolerate the idea for a moment; only in certain belated theologies is it retained as an explanation of our Lord\u2019s death \u2026 Christ\u2019s sacrificial life and death are too sacred to be so misrepresented.13<\/p><\/blockquote>\n\n\n\n

This is another perfect example of how the emerging church turns doctrine it doesn\u2019t understand into a mockery against Scripture and God\u2019s plan of salvation. God\u2019s ways are not our ways and to expect them to line up with our own human reasoning is ludicrous:<\/p>\n\n\n\n

For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:8-9)<\/p><\/blockquote>\n\n\n\n

Former Catholic priest Brennan Manning has been a major influence in emerging spirituality. In his 2003 book Above All<\/em> (foreword by singer Michael W. Smith)he quotes William Shannon almost word for word, regarding the atonement:<\/p>\n\n\n\n

[T]he god whose moods alternate between graciousness and fierce anger \u2026 the god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased, is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.14<\/p><\/blockquote>\n\n\n\n

Dying for the Sins of the World <\/strong><\/p>\n\n\n\n

Marcus Borg [was] Distinguished Professor in Religion and Culture and Hundere Endowed Chair in Religious Studies at Oregon State University. He is a lecturer and the author of several books, some of which are Jesus and Buddha<\/em>, The God We Never Knew<\/em>, and Reading the Bible Again for the First Time: Taking the Bible Seriously But not Literally<\/em>. While most would not consider him an emerging church leader, his thinking has greatly influenced the movement and its leaders. Brian McLaren says he has \u201chigh regard\u201d15 for Borg; the two of them participated in a summer seminar series at an interspiritual center in Portland, Oregon, in 2006.16 Rob Bell references and praises him in Bell\u2019s popular book Velvet Elvis<\/em>.17 Walter Brueggemann, a professor at Columbia Theological Seminary and one of the contributors for Richard Foster\u2019s Renovare Spiritual Formation Study Bible<\/em>, considers Borg an essential part of the emerging spirituality. Brueggemann states:<\/p>\n\n\n\n

Marcus Borg is a key force in the emerging \u201cnew paradigm\u201d of Christian faith.18<\/p><\/blockquote>\n\n\n\n

Borg explains in his book The God We Never Knew<\/em> that his views on God, the Bible, and Christianity were transformed while he was in seminary:<\/p>\n\n\n\n

I let go of the notion that the Bible is a divine product. I learned that it is a human cultural product, the product of two ancient communities, biblical Israel and early Christianity. As such, it contained their understandings and affirmations, not statements coming directly or somewhat directly from God.\u2026 I realized that whatever \u201cdivine revelation\u201d and the \u201cinspiration of the Bible\u201d meant (if they meant anything), they did not mean that the Bible was a divine product with divine authority.19<\/p><\/blockquote>\n\n\n\n

This attitude would certainly explain how Borg could say:<\/p>\n\n\n\n

Jesus almost certainly was not born of a virgin, did not think of himself as the Son of God, and did not see his purpose as dying for the sins of the world.20<\/p><\/blockquote>\n\n\n\n

If what Borg is saying is true, then we would have to throw out John 3:16 which says God so loved the world He gave His only Son, and we would have to dismiss the theme of a blood offering that is prevalent throughout all of Scripture. In the Old Testament, it is clear:<\/p>\n\n\n\n

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11)<\/p><\/blockquote>\n\n\n\n

But Borg rejects this emphasis:<\/p>\n\n\n\n

To think that the central meaning of Easter [resurrection] depends upon something spectacular happening to Jesus\u2019 corpse misses the point of the Easter message and risks trivializing the story. To link Easter primarily to our hope for an afterlife, as if our post-death existence depends upon God having transformed the corpse of Jesus, is to reduce the story to a politically-domesticated yearning for our survival beyond death.21<\/p><\/blockquote>\n\n\n\n

What is behind this mindset? Listen to one New Ager describe what underlies this line of thought:<\/p>\n\n\n\n

Jesus was an historical person, a human becoming Christ, the Christos, is an eternal transpersonal condition of being. Jesus did not say that this higher state of consciousness realized in him was his alone for all time. Nor did he call us to worship him. Rather, he called us to follow him, to follow in his steps, to learn from him, from his example.22<\/p><\/blockquote>\n\n\n\n

Harry Fosdick would resonate with this. When he says, \u201cChrist\u2019s sacrificial life and death are too sacred to be so misrepresented,\u201d he means that Christ is an example to be followed, not an innocent sacrifice for our guilt and thus worthy of praise and worship. Satan wants desperately to be worshiped and adored as God. He hates all that Jesus\u2019 death stands for. Jesus Christ, God in the flesh, purchased with His own blood the lives of those written in the Book of Life.<\/p>\n\n\n\n

The Bible says, \u201cwithout the shedding of blood is no remission\u201d (Hebrews 9:22), and also, \u201cHe appeared to put away sin by the sacrifice of Himself\u201d (Hebrews 9:26). Are we to reject these Scriptures and other ones as well that speak of the atonement because it doesn\u2019t sound logical? Scripture tells us that the carnal mind is at enmity with God. We need to recognize that the Bible is God\u2019s revelation of Himself to man. It is our final authority, and we must adhere to the truth of its teachings.<\/p>\n\n\n\n

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.\u2026 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. (I John 4:10, 14)<\/p><\/blockquote>\n\n\n\n

(from chapter 11 of Faith Undone<\/em> by Roger Oakland \u2013 for entire chapter and endnotes, click here<\/a>.)<\/p>\n\n\n\n

(photo from bigstockphoto.com; used with permission)<\/p>\n","protected":false},"excerpt":{"rendered":"

In 1922, liberal pastor and…<\/p>\n","protected":false},"author":114,"featured_media":19158,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[573,4,191],"tags":[64,365,666,667,1234,6,26,30,33],"class_list":["post-30185","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-excerpts","category-defending-the-faith","category-on-christian-faith","tag-leonard-sweet","tag-faith-undone","tag-resurrection","tag-easter","tag-harry-fosdick","tag-roger-oakland","tag-emerging-church","tag-contemplative-prayer","tag-thomas-merton","wpcat-573-id","wpcat-4-id","wpcat-191-id"],"yoast_head":"\nCelebrating the Atonement and the Resurrection While Promoting Contemplative \u2013 A Profound Contradiction - From the Lighthouse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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