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US
News & World Report: "Alternative Medicine Goes Mainstream"
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According
to the January 21, 2008 US News & World Report, alternative medicine
has gone mainstream. The cover story article states:
Doctors don't like the
term "alternative medicine." They use words like complementary or
integrative. But they're paying attention. From yoga to acupuncture,
unconventional ways to treat illness are showing promise.
One of the practices discussed at length
in the article is a practice called Reiki, which is quickly growing in
popularity. Some figures show that there are over one and a half million
Reiki channelers in the US alone. And in Germany over a million people have
been initiated into Reiki. Other countries follow suit.
For Christians who are familiar with the term Reiki, the idea that it is
becoming mainstream along with other techniques, should be quite troubling.
According to one large Reiki organization, Reiki can be defined as "a
non-physical healing energy made up of life force energy that is guided by
the Higher Intelligence, or spiritually guided life force energy." 1
Is this "Higher Intelligence" the God of the Bible, the one and
only true God? We don't believe it is, and yet even Christian organizations
and churches are embracing Reiki just as they are embracing other mystical
practices such as contemplative prayer.
Research analyst Ray Yungen explains how this can be happening: "The
reason for this level of acceptance is easy to understand. Most people,
many Christians included, believe if something is spiritually positive then
it is of God." Yet Yungen points out: "While this is not widely
advertised, Reiki practitioners depend on this spirit guide connection as
an integral aspect of Reiki." And here lies the problem.
Mike Oppenheimer (Let Us Reason) explains the origins of Reiki:
Reiki is the Japanese
word for Universal Life Form Energy. The definition for Reiki is universal,
transcendental spirit, power, and essence. The Rei and ki are broken down
into their two component parts, (Kanji Japanese alphabet) it is described
as the vital life form energy similar to the Chi of Chinese acupuncture. In
the Encyclopedia of Alternative Health Care, author Kristin Olsen says
Reiki is "an energy healing system based on ancient Tibetan knowledge
discovered by a Japanese theologian."2
How does it work? Oppenheimer explains:
Reiki is a
"laying on of hands" healing. Reiki today is an energy technique
that is passed along from Reiki masters to initiates.... [T]hese Reiki
masters themselves don't understand how it works. They can only describe it
as a linking with the cosmic radiant energy, an opening of chakras, or an
attunement with universal life energy.
Yungen says that one of the main reasons
Reiki has become so popular is its apparently pleasurable experience.
"Those who have experienced Reiki report feeling a powerful sense of
warmth and security. One woman, now a Reiki master, remarked after her
first encounter: 'I don't know what this is you've got but I just have to
have it" (FMSCN, ch. 6). But as Yungen points out, Reiki is
dangerous and has serious spiritual implications:
What Reiki is really
about is using this power to transform others into New Age consciousness.
As one Reiki leader states:
[I]t also makes a
level of spiritual transformation available to non-meditators, that is
usually reserved for those with a meditative path.
Statements like this
reveal that Reiki is in line with all the other New Age transformation
efforts. It changes the way people perceive reality. Most practitioners
acknowledge the truth of this. A German Reiki channeler makes this comment:
It frequently happens
that patients will come into contact with new ideas after a few Reiki
treatments. Some will start doing yoga or autogenesis training or start to
meditate or practice [sic] some other kind of spiritual method....
Fundamental changes will set in and new things will start to develop. You
will find it easier to cast off old, outlived structures and you will
notice that you are being led and guided more and more.
What concerns me is
that Reiki apparently can be combined with regular massage techniques
without the recipient even knowing it. A letter in the Reiki Journal reveals:
Reiki is a whole new
experience when used in my massage therapy practice. Massage, I thought,
would be an excellent tool to spread the radiance of this universal energy
and a client would benefit and really not realize what a wonderful growth
was happening in his or her being.
Since Reiki is not
something taught intellectually even children can be brought into it. In
one Reiki magazine, I found an ad that was offering a Children's Reiki
Handbook: A Guide to Energy Healing for Kids. The book is described as
a "guide that provides kids with what they need to prepare for their
first Reiki Attunement." (for notes, see For
Many Shall Come in My Name, pp. 78-81)
If US News & World Report is
correct in their assessment that Reiki, Yoga, and other types of healing
practices are now mainstream, then Reiki is here to stay. One can only
wonder if Reiki is going to become as popular in Christian circles as Yoga
now has. If it does, then as with contemplative spirituality, the spiritual
lives of countless people will be jeopardized and the Gospel of Jesus
Christ seriously compromised.
For further research:
Yoga
Reiki
READER COMMENTS:
Thank you for your article on reiki spiritualism. I'd like to give my two
cents, having had a friend who was highly involved with the practices.
We would go out to dinner together and he would try and 'channel' his
'powers' in order to change the temperature of the room or to heal peoples'
headaches. He thinks that the utilization of his own soul power or 'chakra'
and channeling (demon possession) will eventually, through practice, give
him special superhuman abilities to heal people and raise others from the
dead. He talked very highly of all of this.
The only thing he and I could ever agree upon was this 'age of aquarius', what
I believe is referred to biblically as the 'days of noah', or the end of
the world. He (and all of my other new age friends) know very well that in
the past, an age existed that was entirely wicked and perverse (the
pre-flood days) and soon the whole world will unite under and revert back
to those days, practicing demon possession and sorcery and claiming
themselves as gods. And they all wait with eagerness for this as if it were
not wicked, but very good. I tell them I agree that this time will occur, but
that it will be a time of great evil, not good, and that Jesus Christ will
come back to set things straight. Of course they disagree.
Something interesting though that must be noted. My reiki friend also told
me that as he got more involved with reiki practices, he would be tormented
and chased by 'dark forces'. Of course we know very well what this is, but
he thinks he can control them with his own powers, which he has
consistently failed to do in the time I was with him.
We must make sure Christians know exactly what this reiki spiritualism is
because it is highly experiential and often takes the form of light,
healing and performing miracles among men.
That's it. Thank you again and grace with you always.
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In
the February issue of Christianity Today, the cover article
titled "The Future Lies in the Past"" proclaims
that the "ancient future" church is now a reality. The cover
photo shows a young man kneeling in a pile of sand (shovel sitting next to
him), and he has just dug up a medieval looking Christian cross.
The caption reads "Lost Secrets of the Ancient Church: How
evangelicals started looking back to move forward."
The article begins:
<Last spring, something was stirring
under the white steeple of the Billy Graham Center at Wheaton College. A
motley group of young and clean-cut, goateed and pierced, white-haired and
bespectacled filled the center's Barrows Auditorium. They joined their
voices to sing of "the saints who nobly fought of old" and
"mystic communion with those whose rest is won." ... [One
speaker] gleefully passed on the news that Liberty University had observed
the liturgical season of Lent.... Just what was going on in this veritable
shrine to pragmatic evangelistic methods and no-nonsense, back-to-to-Bible
Protestant conservatism? Had Catholics taken over? >
The theme of this particular event held
at Wheaton was called "The Ancient Faith for the Church's
Future." Quoting CT senior editor Thomas Oden, the article says that
this new generation is "rediscovering the neglected beauty of
classical Christian teaching." Baylor University's D. H. Williams was
also present at the ancient future conference and gave his support by
saying: "Who would have thought, a decade ago, that one of the most
vibrant and serious fields of Christian study at the beginning of the 21st
century would be the ancient church fathers?"
Calling the conference a kind of "coming of age" mile marker, the
article acknowledges that this "worship renewal movement" began
about 30 years ago and has caused evangelicals to enter "the new
millennium by surging into the past ... All signs point to the maturing of
the ancient-future church."
Rightfully, the article credits Richard Foster (whose Celebration of Discipline came
on the scene 30 years ago (1978)) with the "birth of the
ancient-future movement." Others mentioned that helped fuel the new
movement were the late Robert Webber (author of Ancient-Future Worship)
and Thomas Oden (CT editor and professor at Drew University). It was the
hope of Foster, the article states, to bring the church's "historical
resources to bear on Christians' spiritual lives."
The article points out that many "20- and 30-something
evangelicals" are unhappy with both traditional Christianity (defined
in the article as that which focuses on doctrine) as well as the seeker
friendly, church-growth type churches.
<Traditionalists focus on doctrine--or as
Webber grumps, on "being right." They pour their resources into
Bible studies, Sunday school curricula, and apologetics materials ... For
the younger evangelicals [emerging or emergent evangelicals, according to
Webber] traditional churches are too centered on words and propositions
[doctrine].>
The article says these young emerging
evangelicals are looking for a "renewed encounter with a God"
that goes beyond "doctrinal definitions." The question is then
asked,
<So what to do? Easy says this young
movement: Stop endlessly debating and advertising Christianity, and just
embody it ... embrace symbols and sacraments. Dialogue with the "other
two" historic confessions: Catholicism and Orthodoxy. Recognize that
"the road to the church's future is through its past." And break
out the candles and incense. Pray using the lectio divina. Tap all the
riches of Christian tradition you can find.>
The article points out that prior to now,
evangelicals that wanted to "tap" all these ancient riches felt
they needed to stop being Protestant and convert to Catholicism; "to
read deeply in history is to cease being Protestant." But that has all
changed, the article says. Scholars are now saying that "to read
history is not to cease being Protestant ... and does not necessarily
lead to conversion [to Catholicism]."
<In short, the search for historic
roots can and should lead not to conversion, but to a deepening ecumenical
conversation, and a recognition by evangelicals that the Roman Catholics
and Eastern Orthodox are fellow Christians with much to teach us.>
The article states that the new
evangelicalism must learn the "ascetic disciplines" from
"Dallas Willard, Richard Foster, and living, practicing monks and
nuns."
For those who understand the spirituality of Richard Foster and those who
resonate with him like Dallas Willard and Brennan Manning, this article
confirms all that Ray Yungen and Roger Oakland have been trying to warn
fellow believers about. One, that the evangelical church is embracing contemplative spirituality, and two, it is an ecumenical drift
toward Catholicism (and eventually a broader one world body of all
religions). That is not a sweeping and exaggerated statement. It is
happening before our very eyes, and Christianity Today has just
acknowledged it.
Let's look for a moment at the spirituality of Richard Foster. In the
mid-nineties, Ray Yungen had already been researching the New Age for many
years. This included studying Thomas Merton, whom Yungen had come to
realize was panentheistic (God is in all) and interspiritual in his views
and that Merton was a proponent of eastern-style meditation. It was at this
time that Ray attended a weekend seminar at a local church featuring
Richard Foster. At the request of the youth pastor of the church, Yungen
did some preliminary research on the writings of Foster. Surprisingly, he
saw a link between Foster and Merton. After Foster had spoken at the
seminar, Yungen approached him and asked him what he thought of the current
Catholic contemplative prayer movement. After noticeable uneasiness, Foster
answered: "Thomas Merton tried to awaken God's people." Yungen
knew what Foster meant. There was only one area in spirituality that Merton
believed was lacking in Christianity, and that was the mystical element.
In Celebration
of Discipline Foster says "we should all without shame
enroll in the school of contemplative prayer" (COG, p. 13, 1978 ed.).
And he has echoed this belief in many of his other books and writings over
the last thirty years. Understand these writings, and you will understand
the seriousness of the Christianity Today article.
In 1992, Foster wrote Prayer: Finding the Heart's True Home, in
which he openly quotes Merton on the virtues and benefits of contemplative
prayer putting forth the view that through it God "offers you an
understanding and light, which are like nothing you ever found in books or
heard in sermons."
Ray Yungen explains the significance of this. To ignore the following is to
miss the key to Foster's spirituality:
<But when one digs deeper and finds
what exactly this "understanding" is, it casts a very dubious
light on Foster's judgment. Listen to a few statements from some of the
mystics whom Foster sees as examples of contemplative spirituality:
* [T]he soul of the human family is the Holy Spirit.--Basil Pennington
* I saw that God is in all things.--Julian of Norwich
* My beloved [God] is the high mountains, and the lovely valley forests,
unexplored islands, rushing rivers.--John of the Cross
* Here [the contemplative state] everything is God. God is everywhere and
in all things.--Madam Guyon
The point is this--their silence and Foster's silence are identical, as he
makes notably clear. By using them as models, Foster tells us to follow
them because they have experienced deep union with God--and if you also
want this, you must go into their silence.
But if this is the case, then Foster's promotion of these mystics brings
into play a difficult problem for him. Panentheism was the fruit of their
mysticism. This mysticism led them to believe as they did, and Foster
cannot distance himself from this fact. Consequently, to promote them as
the champions of contemplative prayer, he is also, wittingly or not,
endorsing their panentheism. What he endorses is a bundled package. You can
accept both or reject both, but you cannot have one without the other.
To absolve these mystics of fundamental
theological error, Foster has to also defend panentheism. Therefore, the
evangelical church must come to a firm consensus on panentheistic mysticism.
Contemplative prayer and panentheism go together like a hand in a glove--to
promote one is to promote both. They are inseparable! Further, when one
looks at Foster's method of entering this silence, it casts his teachings
in a very questionable light.
When Foster speaks of the silence, he does not mean external silence. In
his book, Prayer: Finding the Heart's True Home, Foster recommends
the practice of breath prayer--picking a single word or short phrase and
repeating it in conjunction with the breath. This is classic contemplative
mysticism. In the original 1978 edition of Celebration of Discipline,
he makes his objective clear when he states, "Christian meditation is
an attempt to empty the mind in order to fill it." In Prayer:
Finding the Heart's True Home, he ties in a quote by one mystic who
advised, "You must bind the mind with one thought." (A Time of
Departing, 2nd ed., ch. 4)>
While the Christianity Today article hits the target straight center in identifying Richard Foster as
one of the leading pioneers of the contemplative movement, the article is
misleading in one important aspect, however. In reading the article, one is
left with the impression that by and large the ancient future
(contemplative) movement is primarily attracting the younger generation.
But this just isn't true. Countless men and women, Christian organizations,
locals churches, colleges and seminaries, and most denominations (to
varying degrees) are embracing spiritual formation (i.e., contemplative).
Even Rick Warren, in his first book, The Purpose Driven Church,
honored the movement and its founder, Richard Foster (pp. 126, 127) when he
acknowledged that the spiritual formation movement would help bring the
church into "full maturity" and connected Richard Foster to the
movement. Warren said the movement "has had a valid message for the
church" and "has given the body of Christ a wake-up call."
Since that 1995 recognition by Warren, sales of Celebration of
Discipline have soared. There is no doubt that this movement has been
accepted by the older generation as well.
The ancient future movement to go back to the past (the desert fathers,
monks, mystics, etc.) in order to go forward means that leaders in the
movement (Foster, Webber, Willard, Merton, etc.) recognize that before an
ecumenical all-inclusive spiritual body (as Foster puts it) can be
realized, mysticism has got to be brought in. For it is in the mystical
state that one thinks he has come into ultimate union with God and
with all creation. But in this meditative state, the exclusivity of Jesus
Christ's message ("I am the way, the truth, and the life: no man
cometh unto the Father, but by me." John 14:6) has been invalidated
and compromised. And for this reason, contemplative spirituality (i.e., the
ancient future faith) cannot be considered biblical Christianity.
Nothing makes the point clearer than when you look at the chapter on
contemplative prayer in Foster's book Prayer: Finding the Heart's True
Home where he makes positive reference to Basil Pennington saying that Pennington calls this type
of prayer "centering prayer." But listen to the following account
given by Pennington in his own book appropriately titled Centering
Prayer:
<I presented the Centering Prayer in
my usual way, wondering what chords of response this call to faith and love
might be striking in the Hindu monk. We soon entered into the prayer and
enjoyed that beautiful fullness of silence. As we came out of the
experience I shot a concerned glance in the direction of our Eastern
friend. He had--or, I could almost say, was--a most beautiful smile, a
deep, radiant expression of peaceful joy. Gently he gave his witness:
"This has been the most beautiful experience I have ever had."
This was for me on many levels a very affirming experience. (p. 163, Image
Book ed., 1982)>
Now ponder this account in light of how
the Christianity Today article ends:
<This is the road to maturity. That
more and more evangelicals have set out upon it is reason for hope for the
future of gospel Christianity. That they are receiving good guidance on
this road from wise teachers is reason to believe that Christ is guiding the
process. And that they are meeting and learning from fellow Christians in
the other two great confessions, Roman Catholic and Eastern Orthodox, is
reason to rejoice in the power of love. >
If some think this is gospel
Christianity, consider that Pennington did not give the gospel to the Hindu
monk but rather was a co-mystic with him. And if this is ancient
future Christianity, then it is not Christianity at all.
For a clear and concise understanding of
contemplative spirituality and the emerging church, we hope you will read A
Time of Departing and Faith Undone.
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2008 Saddleback Small Groups Conference Brings Together Rick
Warren and Leonard Sweet
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In
less than two weeks, Rick Warren will team up with Leonard Sweet at the
2008 Saddleback Small Groups Conference. The following is our November 2007
report on this event. If you want to get a glimpse of a Purpose Driven
Christianity, study the beliefs and writings of Leonard Sweet. In 1994 when
Warren and Sweet did the Tides of Changes audio project, they made
it very clear that they resonated with each other's vision for the future.
A few years later, Warren endorsed the cover of Sweet's book, Soul
Tsunami. Now in 2008, the two men are back together:
From our November 2007
report:
Rick Warren has invited New Age proponent Leonard Sweet to speak at the 2008 Saddleback Small
Groups Conference called Wired. 1 The theme of the conference is "Prepare your
church for spiritual growth and connectivity." Unfortunately,
spiritual growth and connectivity ala Leonard Sweet could be a
panentheistic, mystical dose of the New Age--and it isn't the first time
Warren has found comradeship with Sweet. As Ray Yungen explains in A
Time of Departing, Sweet and Warren came together in 1994 for their Tides
of Change audio series. Yungen describes Warren and Sweet's
relationship as well as Sweet's beliefs:
In the set, Warren and Sweet talk about
"new frontiers," "changing times" and a "new
spirituality" on the horizon.
Later, in Sweet's 2001 book, Soul Tsunami, Warren gives an
endorsement that sits on the back as well as on the front cover of the
book. Of the book, Warren says:
Leonard Sweet ... suggests practical ways
to communicate God's unchanging truth to our changing world.1
Some of these "practical ways"
include using a labyrinth and visiting a meditation center.2 Sweet also
says, "It's time for a Post Modern Reformation,"3 adding that
"The wind of spiritual awakening is blowing across the waters."4
He says that times are changing and you'd better "Reinvent yourself
for the 21st century or die."5
To better understand Leonard Sweet's spirituality, I would like to draw
your attention to a book he wrote a few years prior to The Tides of
Change audio set--Quantum Spirituality. I highly recommend you take
a look at this book yourself--Sweet has now placed the book on his website
at www.leonardsweet.com in a
format easy to download, which, of course, shows that he still promotes its
message.
The acknowledgments section of Quantum Spirituality shows very
clearly Sweet's spiritual sympathies. In it, Sweet thanks
interspiritualists/universalists such as Matthew Fox (author of The
Coming of the Cosmic Christ), Episcopalian priest/mystic Morton Kelsey,
Willis Harman (author of Global Mind Change) and Ken Wilber (one of
the major intellectuals in the New Age movement) for helping him to find
what he calls "New Light."6 Sweet adds that he trusts "the
Spirit that led the author of The Cloud of Unknowing."7
In the preface of the same book, Sweet disseminates line after line of
suggestions that the "old teachings" of Christianity must be
replaced with new teachings of "the New Light." And yet these new
teachings, he believes, will draw from "ancient teachings" (the
Desert Fathers). This "New Light movement," Sweet says, is a
"radical faith commitment that is willing to dance to a new rhythm.8
Throughout the book, Sweet favorably uses terms like Christ
consciousness and higher self and in no uncertain terms promotes
New Age ideology: "[Quantum spirituality is] a structure of human
becoming, a channeling of Christ energies through mindbody
experience."9 ...
Sweet also tells his readers that humanity and creation are united as one
and we must realize it. Once humanity comes to this realization, Sweet
says:
Then, and only then, will a New Light
movement of "world-making" faith have helped to create the world
that is to, and may yet, be. Then, and only then, will earthlings have
uncovered the meaning ... of the last words [Thomas Merton] uttered:
"We are already one. But we imagine that we are not. And what we have
to recover is our original unity."10
Leonard Sweet is what could be called an
Alice Bailey Christian because his views on the role of mysticism in the
church are evident. He states:
Mysticism, once cast to the sidelines of
the Christian tradition, is now situated in postmodernist culture near the
center.... In the words of one of the greatest theologians of the twentieth
century, Jesuit philosopher of religion/dogmatist Karl Rahner, "The
Christian of tomorrow will be a mystic, one who has experienced something,
or he will be nothing." [Mysticism] is metaphysics arrived at through
mindbody experiences. Mysticism begins in experience; it ends in
theology.11
It is this same mysticism (i.e.,
contemplative prayer) that I believe Rick Warren is also promoting. Warren
extends his promotion and endorsement of Sweet to his pastors.com website.
Nearly a dozen times Sweet is referred to positively, including
an article featuring Sweet and another article written by him. (from
chapter 8, A Time of Departing)
For more information:
New Age Proponent Ken Blanchard Returns to Saddleback
Rick Warren Plays "Catch Me if You Can" While
Promoting Mysticism
Dallas Willard book offered at Saddleback
Notes
1. Rick Warren, Soul Tsunami by Leonard Sweet (Grand Rapids, MI:Zondervan,
1999), cover.
2. Ibid., Leonard Sweet, Soul Tsunami, op. cit., pp. 431, 432.
3. Ibid., p. 17.
4. Ibid., p. 408.
5. Ibid., p. 75.
6. Leonard Sweet, Quantum Spirituality (Dayton, OH: Whaleprints, 1991),
Acknowledgments, viii-ix.
7. Ibid., xi.
8. Ibid., Preface, p. 7.
9. Ibid., p. 70
10. Ibid., p. 13 in Preface.
11. Ibid., p. 76.
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The World Religions Coming Together for Global Peace
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Recently,
Rick Warren joined the Davos Annual Meeting from the Global Economic Forum. You can watch a YouTube video of
this forum - (click here).
Roger Oakland wrote a commentary about this (read by clicking here).
Also related:
Rick Warren Predicts Christian Fundamentalism To Be Enemy
of 21st Century!
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Washington Post on Rick Warren: Critics Have No Right to Challenge "New
Reformation"
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By
Michelle Boorstein
Washington Post Staff Writer
Rick Warren, a megachurch pastor and philanthropist who is courted by
political leaders worldwide, says he thinks Christianity needs a
"second Reformation" that would steer the church away from
divisive politics and be "about deeds, not creeds." ...
That meant advocating for a broader agenda for evangelicals beyond same-sex
marriage and bioethical issues like abortion and stem cell research. That's
a shift from the e-mail Warren sent before the 2004 election to his regular
distribution list of 136,000 pastors, telling them to focus on those
hot-button issues, which he called "non-negotiables."
Warren said he now regrets that e-mail -- not because he's changed his
views in opposing abortion and same-sex marriage, but because he places
them on a longer list of priorities.
Now, he says, he wants to promote personal responsibility and restore
civility in American culture.
"I just think we're becoming too rude," he said. "You have
no right to demonize someone just because you disagree with them." Read more...
Related News:
Purpose Driven Resisters - Must Leave or Die
Rick Warren: Churches Must Change or They Will Die
Jesus Man Has A Plan
Rick Warren on the Second Reformation:
"Who's the man of peace in any village - or it might be a woman of
peace - who has the most respect, they're open and they're influential?
They don't have to be a Christian. In fact, they could be a Muslim, but
they're open and they're influential and you work with them to attack the
five giants. And that's going to bring the second Reformation."--Rick
Warren, May 2005, Pew Forum on Religion
"I am praying for a second reformation of the church that will focus
more on deeds than words. The first Reformation was about beliefs. This one
needs to be about behavior. ... We've had a Reformation; what we need now
is a transformation."--Rick Warren, July 2005 at the Baptist World
Alliance with Tony Campolo and Jimmy Carter
"Warren said the deeds of a new reformation will require mobilizing
Christians, multiplying churches, evangelizing the world and eradicating
global problems." --A World of Baptists By Greg Warner Associated
Baptist Press
"I see absolutely zero reason in separating my fellowship from
anybody," he said. Noting he has theological differences with many of
the diverse denominations that invite him to speak, Warren added,
"That doesn't stop me from fellowshipping with them." When he
heard of the SBC's withdrawal, he added, "I thought, 'This is silly!
Why would we separate ourselves from brothers and sisters in the
world?'"--Rick Warren at the Baptist World Alliance, Warren: Global
Baptists 'are all in this together' By Trennis Henderson
"I have two goals in my life. One is a reformation of the church in
America and the other is a return of civility to society when people who
disagree can still get along and like each other even if they disagree."--Rick
Warren on Larry King,12/2/05
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Beatles guru Maharishi Mahesh Yogi Dies
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LTRP Note: The Maharishi Mahesh Yogi was extremely important in putting
meditation on the map in the US in the 70s. Between 1974 and 1976 700,000
predominantly middle class people signed up for TM classes. His influence
extended further into the work of Herbert Benson who modeled his
"relaxation response" technique on Transcendental Meditation.
Today it is widely used by medical doctors and psychologists as a stress
reduction method.
"Beatles guru Maharishi dies at home"
CBS News
Maharishi Mahesh Yogi, a guru to the Beatles who introduced the West to
transcendental meditation, has died at his home in the Dutch town of
Vlodrop, a spokesman said Tuesday.
He was thought to be 91 years old.
"He died peacefully at about 7 p.m.," said Bob Roth, a spokesman
for the transcendental meditation movement that the Maharishi founded. He
said Maharishi's death appeared to be due to "natural causes, his
age."
Once dismissed as hippie mysticism, transcendental meditation, the Hindu
practice of mind control that Maharishi taught, gradually gained medical
respectability. Click here to read this entire news story.
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Don't Bury The Emerging Church, Yet!
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LTRP Note: The following commentary by Roger Oakland is in response to a recent
article written by Trevin Wax titled, "5 Reasons Why the Emerging
Church is Now Receding."1
"Don't Bury The Emerging Church, Yet!"
by Roger Oakland
Trevin Wax's article titled "5 Reasons Why the Emerging Church is Now
Receding" posted February 5, 2008, asks some interesting questions
and raises some valid concerns with regard to the Emerging Church. However,
unfortunately Wax has drawn conclusions that steer readers far from an accurate
picture of understanding the times from a biblical perspective, and it is
necessary to sound the alarm.
Wax asks the question, "Has the Emerging Church begun to recede?"
then answers it with a "yes," giving 5 reasons why this is so.
While Wax points out several crucial problems of the emerging church, (true
biblical evangelism, doctrines on hell and the deity of Christ, etc.), he
has underestimated the seriousness and the expansiveness of the emerging
church movement by suggesting that it's "influence" has
"begun to wane."
He suggests that because some young pastors and leaders are distancing
themselves from the term emergent or emerging, this is "a clear sign
that the conversation is ending." This is not an accurate view of what
is happening throughout the world as the documented facts reveal.
Certain aspects of the emerging church, like other trends or fads that hit
Christianity, will no doubt come and go. Perhaps the name will even change.
However, the underlying spirituality (I call it emerging spirituality) and
the overall vision of the emerging church is not going to fade away or
disappear, even if, as Wax suggests, it blends into the evangelical church.
It will still exist. Thus, I would disagree that the emerging church is on
its way to a burial.
The ideologies and theologies that have been presented by the emerging
church and the purpose driven church (one of the greatest evangelistic
tools for the emerging church) have opened the door to a much bigger
delusion that is coming in the name of Christ.
Click here to read this entire article.
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Rick Warren Pushing for the Three Legged Stool
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By Maria Kefala
The Hoya (Georgetown University's newspaper)
Rev. Rick Warren, the founder and leader of a nondenominational megachurch,
argued that faith-based organizations provide the missing link to
successfully face the world's biggest problems yesterday in Gaston Hall....
In his speech, Warren argued that the solution of the world's greatest
problems lie in what he called the "third partnership." The third
partnership involves a relationship between faith communities, the
government and the business sector....
"The future of the world lies in religious pluralism.... [Organized
religion] is bigger ... than India and China together. It is the most
widespread network in the world and the first truly global organization
with the largest pool of volunteers," Warren said. Click here to read this entire article.
For more information:
Rick Warren Calling for Reconciliation Between Religion and
Politics
Rick Warren Distorts the Instructions of Jesus to Fit His
Global Peace Plan
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Update: New Baptist Covenant on Spiritual Formation
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On
January 30th, Lighthouse Trails issued a report titled: "Al Gore and Tony Campolo to Address Baptist
Organizations". The article addressed a conference being held by
the New Baptist Covenant. NBC was formed in 2006 by former president Jimmy
Carter and represents over 30 Baptist organizations and over 20 million
Baptists around the world.
Two of the conference speakers, Al Gore and Tony Campolo, are both
advocates of eastern-style mysticism, as are some of the
"Presenters" at the conference: MOPS (Mothers of Preschoolers),
The Alban Institute, and The Upper Room. In addition, the Religious Herald
reported that conference speakers Linda Bryan and Loyd Allen presented a
talk titled "The Spirit of the Lord Upon Me," in which they
emphasized spiritual formation, in particularly the silence and solitude.
"Allen, who teaches church history and spiritual formation at the
MacAfee School of Theology in Atlanta [Mercer University], emphasized that
Baptists of this age need to rediscover the spiritual disciplines that
create Christ-likeness.... Bryan emphasized 'developing a familiar
friendship with Christ' through meditation and contemplation," the
article stated.
Allen stated that "contemplation and meditation" was lost at the
beginning of the Reformation, a time in history when many believers split
from the Catholic church.
The Spiritual Formation program at the MacAfee School of Theology where
Loyd Allen teaches uses a textbook by M. Robert Jr. Mulholland titled Invitation
to a Journey: A Road Map to Spiritual Formation. The book exalts the
spirituality of Thomas Merton, Richard Foster, and other proponents of
eastern-style mysticism and gives instruction on meditative exercises such
as lectio divina. It encourages visits to Catholic monasteries for periods
of silence and instructs on the final stage of mystical prayer where the
practitioner experiences "ecstasy" and finds "complete
oneness with God" (p. 97).
Based on the first two years the New Covenant Baptist has existed, it
appears that contemplative spirituality will be part of the ongoing agenda
for these 20 million Baptists.
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Falling Sparrow Series by Lighthouse Trails Publishing
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"Are
not two sparrows sold for a farthing? and one of them shall not fall on
the ground without your Father. But the very hairs of your head are all
numbered. Fear ye not therefore, ye are of more value than many
sparrows." Matthew 10: 29-31
The
Falling Sparrow series is Lighthouse Trails Publishing's first imprint.
These are specially selected biographies that illustrate God's great
faithfulness and mercy, in the midst of extreme and unusual hardship and
challenge.
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Publishing News
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We also have added several items by
other publishers/producers to our online store. Each one was carefully
selected and has the same high quality as our own Lighthouse
Trails products:
Special Note: Lighthouse Trails
bookstore is carrying the retail
edition of Deceived on Purpose and The Light That Was Dark,
both by former New Age follower, Warren Smith. Wholesale orders for these
two books can be ordered through Bookmasters.
THREE WAYS TO ORDER
DIRECTLY FROM LIGHTHOUSE TRAILS PUBLISHING:
2. Toll Free Order
Line: 866/876-3910
Quantity Discounts: 40% off retail for
orders of 10 or more copies, 50% off for international orders of 10 or more
copies
We ship both retail
and wholesale orders within 24 hours of receiving order.
BOOKSTORES AND OUTLETS
for small retail orders: Lighthouse Trails books are also available to
order from most bookstores (online and walk-in). If your local
bookstore isn't carrying one of our titles, you can ask them to order
it for you. While you may have to wait longer to receive your order,
the advantage of ordering through bookstores is that you will have no
shipping charges.
SAMPLE CHAPTERS OF
LIGHTHOUSE TRAILS BOOKS:
Lighthouse Trails Publishing now has
sample chapters available online for most of the books we publish. We
believe you will find each of these books to be well-written, carefully
documented, and worthwhile. Click here to read some of the chapters.
Note: Lighthouse
Trails is a
Christian publishing company. While we hope you will read the books we have
published, we also provide extensive research, documentation, and news on
our Research
site, blog, and newsletter. We pray that the
books as well as the online research will be a blessing to the body of
Christ and a witness to those who have not yet accepted Jesus Christ as
their Savior and Lord.
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Newsletter in Print - Coming Soon
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If
you would like to receive the Coming
from the Lighthouse newsletter in print form by mail, please
send an email to newsletter@lighthousetrails.com. Be
sure and include your mailing address in the email. We will be issuing a
printed newsletter several times a year for those who prefer that over the
email edition or for some reason need both.
Both email and printed editions
will be free.
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HOLOCAUST: LEST WE FORGET
A true story that will change
your life and challenge your faith ...
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The Other Side
of the River by Alaskan Kevin Reeves
When mystical
experiences and strange doctrines overtake his church, one man risks all
to find the truth ... a true story.
Some
of the topics this book addresses:
Word
Faith movement
Holy Laughter
"Slain" in the Spirit practice
Emphasis on humanity of Jesus over Deity
Gifts & Calling for the unbeliever?
Experience versus Scripture
Repetitive chanting & singing
Paradigm shift
Understanding true worship
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