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Letter to the Editor: Laughing Yoga in the UK

Hello from the UK:

Today I saw a poster advertising Laughter Yoga classes with no yoga positions required and done by a certified laughter yoga instructor. It certainly gave me a laugh, and I had to read and re-read the poster several times. When I got home, I Googled laughter yoga and was amazed to discover this is for real. Considering the laughter manifestation Christians are claiming to be of the Holy Spirit and what we know of Kundalini, is this another warning to go out there to undiscerning Christians?

Keep up the good work.

 Eric _______

Our Response:

Thank you for writing on this matter. Laughter Yoga definitely falls within the scope of mystical practices, though it may not seem like it at first glance, and it is no laughing matter. Below are some articles that you may find helpful.

Holy Laughter or Strong Delusion  by Warren B. Smith

Barbie and American Girl Dolls Have Gone Yoga

The Gnostic Jesus by Mike Oppenheimer

KUNDALINI ENERGY: Yoga’s Power, Influence, and Occult Phenomena in the Church by Chris Lawson

 

New Age Christianity - It's Here!

By Roger Oakland
Understand the Times

I have been following the New Age movement even before the phrase New Age movement was coined. In the early 80s, it became apparent to me that Eastern religion was being widely promoted in the West as something new.

While New Agers were enthusiastically advocating Yoga, meditation, crystals, spirit guides, and humming mantras as the ways and means to achieve global consciousness and enlightenment, professing Christians I knew could see Satan’s strategy. No Bible-believing Christian would ever fall for such deception!

Time has a way of changing things, doesn’t it? Today, it is not uncommon to hear about churches promoting “Christian Yoga” for exercise or “Christian” leaders suggesting that the best way to get in contact with God is to enhance one’s prayer life by getting in tune with God through contemplative prayer or lectio divina. What was once described as New Age and the occult is spiritually acceptable now. What has happened? Has God changed His Word, or have Eastern religious methods been embraced by Christians? Is it possible that Christians have been duped by Satan and lulled to sleep?

Anyone who cares to do the research will find that Eastern religion remains the same. Linking oneself with the universal energy is still the goal. A Christian can believe that Yoga is for health and well being if he or she wants, but the facts have not changed. Click here to continue reading.

 

 

New Age Christianity - It's Here!
Tantric Sex and the Evangelical Church – A Dangerous Mystical “Marriage”
A Plea to the General Assembly 2013: Death of the Church of the Nazarene or Repentance?
Letter to the Editor: How About These Three Bible Schools? Are They Contemplative?
Pope Francis: “Gay lobby” exists inside Vatican
Children and Widows in Kenya with New Houses, New Stoves, and the Joy of the Lord "
The Road to Rome: The New Evangelization Plan to Win Back “the Lost Brethren”
A SPECIAL PRAYER REQUEST FOR HOLOCAUST SURVIVOR, ANITA DITTMAN
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BOOKLET TRACTS FROM LIGHTHOUSE TRAILS
Tantric Sex and the Evangelical Church – A Dangerous Mystical “Marriage”

The Bible says we live in a “crooked and perverse” world and that as believers we are to “shine as lights in the world” (Philippians 2:15). The closer we move toward the “end of the age” (Matthew 24), the darker and more perverse the world becomes. Global peace plans, inter-faith movements, emergent spiritualities, and other carnal-induced plots will not help the world’s woes. Jesus said, “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” (John 12:46). As the world moves further away from Jesus Christ, the darkness only grows. A person can never escape that darkness without Jesus Christ living in him or her … all these other attempts are futile.

The New Age movement has now permeated all areas of our society: the business world, healthcare, education, religion, and entertainment. Virtually nothing has been untouched by the tentacles of this occultic, meditation-driven spirituality, and it has entered the Christian church through contemplative prayer (i.e., spiritual formation). But there is another area that mysticism has united with … and that is the sexual realm. The marriage of the two is referred to as tantra (or tantric sex), and before you stop reading this article, thinking “What has sex got to do with exposing contemplative and the New Age?” we must tell you will all soberness, this mystical sexuality is growing faster by the day, and it may ultimately affect the lives of countless Christians. Why? Because Christianity at large is going in a mystical direction, thanks to countless Christian leaders and authors, and within the realms of these mystical states, many will be introduced to tantra.

We decided to write this article on tantra after a Christian woman contacted us and told us (after seeing tantra mentioned in a description of For Many Shall Come in My Name) that her Christian husband (who is in leadership in a large Christian movement) was being enticed with tantric sex.

Ray Yungen explains about tantra and its relevance today:

Tantra is the name of the ancient Hindu sacred texts that contain certain rituals and secrets. Some deal with taking the energies brought forth in meditation through the chakras and combining them with love-making to enhance sexual experiences.

Once completely off-limits to the masses of humanity, tantra, like all other New Age methodologies, is now starting to gain increasing popularity. A google search on the Internet shows 6,600,000 entries for the word tantra! This union of sexuality and Eastern spirituality is a perfect example to illustrate just how much the New Age has permeated our society as it has affected even the most intimate areas of people’s lives.

The potential to impact a very great number of people, especially men, was brought out in an article by a sex worker who incorporates “Tantric Bodywork” into her services. She paints a very sad portrait of the dynamics of the “enormous sex industry” in which millions of stressed and unhappy men seek out “erotic release” from women who are just as unhappy and stressed as their clients. She observes that there is a “culturally rampant phenomenon that spouses are disconnected from each other.”

To remedy this tragic interplay of exploitation, she has turned to Tantric Union to give her clients what she feels is not just sex but “union with the divine.” After she read a book called Women of the Light: The New Sacred Prostitute, she turned her erotic business
into a “temple.” Of this temple, she says it is:

…dedicated to being a haven of the sacred, a home for the embodiment of spirit, filled with altars, sacred objects, plants, art, dreamy sensual music, blissful scents. My space is home to Quan Yin [a Buddhist goddess], crystals blessed by the Entities of John of God [a Brazilian spirit channeler].

Now the “multitudes of men” who come to her get much more than they bargained for. In the past, wives and girlfriends needed only to worry about sexually transmitted diseases from cheating husbands and boyfriends, but now their men may instead bring home spiritual entities!

Most readers might think that tantra is something exceedingly obscure that would never attract average people. But the movie industry thinks otherwise. In a 2003 movie, Hollywood Homicide (starring Harrison Ford, one of the industry’s leading men), viewers were presented with a brief snippet of tantric sex in one scene where fellow police officers opened the locker of Ford’s rookie detective partner and out falls a book (which the camera focuses on) about tantra, revealing the side-kick’s spiritual/sexual affinities (incidentally, he also teaches yoga in the film). (For Many Shall Come in My Name, 2nd ed., pp. 115-116)

If Christians begin to incorporate their contemplative proclivities with their sexual lives (a Christian version of tantric sex), the results will be devastating to the church, and we predict sexual perversion will be more rampant than ever. Why? Because if the altered states of consciousness are truly demonic realms (as we believe they are) then tantric sex is another venue of the hidden darkness that Jesus spoke of.

These assertions may sound absurd and far-fetched to some readers, but evidence of the truth of this does exist. For instance, Henri Nouwen (who along with Thomas Merton is one of the top icons of the contemplative prayer movement), in his last book The Sabbatical Journey, favorably revealed how he listened to audio tapes on the seven chakras which is the basis for tantric sex (p. 20). Also in Nouwen’s book, he makes mention of his encounter with a homosexual mystic named Andrew Harvey, whom Nouwen referred to as his soul friend (spiritual mentor) and how much Harvey’s mysticism had touched him (p. 149). And yet Harvey’s mysticism includes the tantric element. In a 2007 conference (The International Conference on Sacred Sexuality), Harvey led a workshop called “Sexual Liberation, Tantra, and Sacred Activism” in which Harvey:

… show[s] that sexual liberation and Tantra are vital parts of the Divine Mother’s plan for the birth of a new humanity, since they make possible a profound and ecstatic contact with what Andrew calls Divine Eros – a tender passionate dynamic love-connection. True Tantric sexuality gives its’ practitioners access to extraordinary and unified energies which will form the base of a commitment to Sacred Activism.

Most Christians would have a hard time believing that tantric sex could enter the church. But it’s “closer to home” than most think. One of the most popular evangelical authors is promoting an author who wrote a book on tantric sex. Gary Thomas is a contemplative advocate. In his book, Sacred Pathways, Gary Thomas instructs readers:

It is particularly difficult to describe this type of prayer in writing, as it is best taught in person. In general however, centering prayer works like this: Choose a word (Jesus or Father, for example) as a focus for contemplative prayer. Repeat the word silently in your mind for a set amount of time (say, twenty minutes) until your heart seems to be repeating the word by itself, just as naturally and involuntarily as breathing. (p. 185)

In Thomas’ book Sacred Marriage (a book that Focus on the Family and Calvary Chapel both promote and sell), Thomas introduces readers to a woman named Mary Anne McPherson Oliver and to her book Conjugal Spirituality. Thomas favorably references or quotes Oliver several times throughout Sacred Marriage. Who is Mary Anne McPherson Oliver and why should Christians be concerned about Gary Thomas’ promotion of this woman’s book, Conjugal Spirituality?

On the back of Oliver’s book, it states that “[r]eligious practice as we know it today remains, in effect, ‘celibate.’ Mary Anne Oliver proposes an alternative … she examines the spiritual dynamics of long-term relationship.”

You may be wondering, “What does that all mean?” To put it simply, Oliver believes that sexuality and spirituality go together and that couples are missing out because they have not incorporated the two but rather have practiced what she calls a celibate spirituality. But she is not just talking about spirituality – she is talking about mystical spirituality!

Oliver received her doctorate in mystical theology at the Graduate Theological Union in Berkeley, California, and her book permeates with her mystical persuasions. She describes her “discomfort” regarding present views on sexuality and religion and says she hunted for answers by talking to monks, going on retreats and even spending an entire (“liturgical”) year at Taize, an ecumenical, meditation-promoting community in France. Eventually, she came to identify what she termed “conjugal spirituality” (p. 1).

Oliver says that “negative attitudes” and “walls” toward sex have inhibited people and says: “Although the walls are coming down, the separation of sex and spirituality which has been operative since the 4th century has yet to be completely eliminated” (p. 16).

What exactly is Oliver proposing couples do to remove these “walls”? Very clearly, her message to couples is to turn to mysticism. In dismay, she says that “spiritual counsellors and writers” have not begun to teach the “Upanishads [Hindu scriptures] and Tantric writings as the basis for moral theology for couples” and that “[s]ome still refuse to grant that mystical experience can be associated with erotic love” (p. 18). Oliver says that changes in mainstream theology have prepared the way for “the emergence of conjugal spirituality.” She adds: “An upsurge of interest in the spiritual life and a renaissance in mystical studies have widened the domain of spirituality” (p. 27).

This mysticism that Oliver encourages is experienced through “bodily exercises” that the couple practice together, “creating one’s spiritual space.” Listen to some of her instructions in what she describes as “intercourse on all levels of consciousness”:

1. “Center ‘that whole human reality which some people are beginning to call bodymind’” (p.85).
2. “Two basic movements in which each can contact the core energy of the other and experience the enlarging of the oval inhabited by the divine presence” (p. 91).
3. Yin and Yang movements
4. “Concentrate in the stillness and silence” (p. 93).
5. “Center yourselves.”
6. “Meditate using the five senses. Experience the circuit of energy circling slowly through the joined bodies” (p. 93).
7. “Focus a few minutes on the breath as a sign of the Spirit’s activity within yourself” (p.102).
8. “Repeat name or “I love you” as a mantra” (p. 102).

In Conjugal Spirituality, Oliver talks favorably about mystic Teilhard de Chardin’s Omega Point and the “Indian Tantric Yoga tradition … spoken of as kundalini potential energy” (p. 97). She describes public sexual ceremonies in which couples practice “Taoist visualizations and meditations, accompanied by breathing exercises” and talks of “[i]nvoking the gods and goddesses.” Oliver says that society may frown on such public displays of sexual mysticism at this time and couples may have to improvise until restrictions are lifted. She says that “sexual union celebrated [is] an eschatological sign of God’s kingdom where all will be one” (p. 101).

It is important to realize here that when Gary Thomas read Oliver’s book, he resonated with it. Otherwise he would not have referred to or quoted from it so many times (over a dozen times) in Sacred Marriage. This is not guilt by association, but rather guilt by promotion. Sacred Marriage has sold over 500,000 copies according to Gary Thomas’ website. This means that countless readers have been introduced to a tantric sex advocate!  This is a primary example of how tantric sex is coming into the church.

As believers who are to “shine as lights in the world,” we must flee the deeds of darkness and “become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation.” We cannot do this in our own strength, but Jesus Christ living inside us will enable us through His mercy and grace: “For it is God who works in you both to will and to do for His good pleasure” (Philippians 2:13). (this article originally from our 2007 newsletter archive)

Further information on this topic:

Hindus critical & dismayed of “Hollywood types” describing Tantra as just sex

Trinity Western University Professor Promotes Tantric-like Spirituality – Serious Implications for Christianity

A Pastor Speaks Up: Mark Driscoll and the New “Sexual Spirituality”

A Plea to the General Assembly 2013: Death of the Church of the Nazarene or Repentance?

LTRP Note: The following is written by one of the directors of Concerned Nazarenes, a group of Nazarenes who has been issuing warning to Nazarene leaders and church members about contemplative/emerging spirituality and how it is affecting their denomination. This article is a plea to the Nazarene leaders who are going to be meeting at the Nazarene General Assembly in just a few days. It is a plea that all Christian leaders should pay attention to.

By Manny Silva
Concerned Nazarenes (by clicking this link, you can view segments of a free DVD that the Concerned Nazarenes put together)

A warning to those who are leading the Church of the Nazarene astray: you need not fear those of us who are trying to wake up the church.  You ought to fear a Holy God whose wrath will come down on those who reject Him and who are leading the sheep astray. 

When I think of apostate denominations, I think of the ELCA (Evangelical Lutheran Church of America, which just recently elected its first openly homosexual bishop.  It has long been an apostate church.  Another apostate group is the Presbyterian Church (USA), which among other things, continues to accept practicing homosexuals as members in good standing who can also participate in the Lord’s Supper; and also the church is okay with ordaining celibate gays.  The apostate Episcopalian Church appointed Eugene Robinson in 2003 as its first openly gay bishop.  The Metropolitan Community Church is a homosexual denomination.  There are many more, but there is a pattern that one of their failings always involves – the question of homosexuality, which has been clearly answered in Holy Scripture.

As a lifelong Nazarene, I have been watching closely for four years what is going on in the churches and the universities.  What I and other Nazarenes have seen leads us to believe that the Church of the Nazarene is moving down the road of apostasy as hard and as fast these others.  And one of the issues that could be its downfall is the same issue that has helped destroy the aforementioned denominations.  There are many other problems: the emergent church, spiritual formation (contemplative mysticism), open theism, process theology, evolution, the G-12 movement (Master’s Plan), extreme environmentalism, social justice, ecumenicalism, hyper-pentecostalism, dominion theology.  Now, add acceptance of homosexuality to the list of what is creeping in – one church, one pastor, one university at a time.

The Church of the Nazarene will hold its General Assembly from June 19-27, in Indianapolis, IN, with about 35,000 Nazarenes attending from around the world.  Worship services will be held; dozens of workshops conducted; resolutions will be passed and voted down; and new leaders will be appointed, including at least two new General Superintendents.  Many Nazarenes will be hopeful and celebratory; but many others are grieving.  Quite a few have left the denomination, and it is possible many will leave after this Assembly ends.  Much will depend on what happens.

We have documented the many concerns regarding homosexuality in the denomination, including the universities.  Point Loma Nazarene University with its former student chaplain who came out as a homosexual at the school, and its LGBT group; the welcoming of Soulforce, a radical pro-gay group, at Northwest Nazarene, Southern Nazarene University, Mid-America Nazarene, and Trevecca Nazarene University; an LGBT support group, called “Love Of God Bringing Triumph” approved by the administration of Eastern Nazarene College.  I also wrote on how Corey McPherson, the chaplain at ENC, preached a message last year in chapel (Homosexuality: What Does God Think?) that one would think would warrant his removal by the leadership.  Among the things he was proud of was when his church got together with a homosexual pastor and his congregation to worship together and take communion.  That is an abomination.  You can read the entire transcript of this message, along with comments from a Nazarene pastor, here.

Something related to General Assembly that was said by Corey McPherson in his message is the following:

This afternoon, the chaplains from the Nazarene schools will be gathering together for our development sessions and we will be working on a proposal to submit to the General Assembly of the Church of Nazarene next year to change the wording and statement of the wrath of God and other changes in the statement in our manual.  We’re not changing the theological stance but the wording behind it must change.  We will submit it to the church and hopefully it will [bring] it to vote next year.

 It remains to be seen if this is submitted, but it is troubling that the chaplains of the Nazarene schools could be planning to go against God’s word and water down what Scripture clearly tells us will happen to those who reject God and live in unrepentant sin.  What else are the Nazarene college chaplains teaching the students?

So, the idea of affirming homosexuality as compatible with Christian living is making headway in the Church of the Nazarene.  Thanks to heretics such as Rob Bell, who revealed his approval of gay marriage, as well as others such as Brian McLaren, Nazarene pastors are following suit and defending people who promote such foolish thinking.  There is no biblical conviction in their words, but instead they sound like the secular world of today with its politically charged promotion of and demand for complete acceptance of homosexuality.

Proposed Resolutions At The Assembly

God’s word never changes, but in the fickle lives of humans, there is constant changing of positions and doctrinal statements.  Dozens of resolutions have been submitted for consideration, and the passage or rejection of some of these could be a further indication of the spiritual direction of the church.  Two resolutions (CA-701 and CA-703) by the North Florida District make a powerful statement to clarify the biblical position on homosexuality, which would effectively push back at those who want to water down the biblical view of homosexuality to one of “affirmation” and “acceptance.”  In a section of document CA-703, the authors rightly state that “the Christian church has been invaded, the authority of Scripture has been challenged, and the laws that govern our civilization are being overturned by the world-wide homosexual community that wants nothing less than the complete acceptance and normalcy of homosexual behavior.”

Another resolution from the Tennessee District (CA-712) fights back against the dangerous ideology of process theology, a heresy which teaches that God learns from His mistakes.  Will it pass, or will it be rejected in deference to false teachers such as Tom Oord who also promote open theism and theistic evolution?

Resolution JUD-815 proposes amending the Manual to include new language regarding infant baptism.   It is interesting to note that the Church of the Nazarene has traditionally performed infant dedications, rather than baptism.  This could be a result of the Roman Catholicization that has been happening in the church, from emphases on Lenten season, to Ashes To Fire, to prayer rooms, prayer labyrinths, and retreats to Roman Catholic monasteries.

Resolution SR-752 proposes a theology conference, at a cost of about $14,000, to discuss redefining the meaning of the doctrine of atonement.

Resolution MED-500 proposes the establishment of a new College of Theologians, which would have much influence in deciding theological matters for the church.  If successfully passed, this could spell disaster for the church, depending on who is chosen to be on this select group.

There are other resolutions, some innocuous compared to others, but others will be of great importance in reflecting the “emerging” theological re-birth of a denomination that has always emphasized “holiness unto the Lord.”  The full set of resolutions can be viewed here.

The Forgotten Resolution: The Inerrancy Of Scripture

We have great concerns for a resolution that does not appear to be listed, which is now four years old.

At General Assembly in 2009, the following amendment submitted by the Southwest Indiana District failed to be voted on, and instead was referred to the Board of General Superintendents for further study.  The recommended change is highlighted in bold:

RESOLVED that Manual paragraph 4 be amended as follows:

IV. The Holy Scriptures
4. We believe in the plenary inspiration of the Holy Scriptures, by which we understand the 66 books of the Old and New Testaments, given by divine inspiration, [inerrantly revealing the will of God concerning us in all things necessary to our salvation] inerrant throughout, and the supreme authority on everything the Scriptures teach so that whatever is not contained therein is not to be enjoined as an article of faith.
(Luke 24:44-47; John 10:35; 1 Corinthians 15:3-4; 2 Timothy 3:15-17; 1 Peter 1:10-12; 2 Peter 1:20-21)

Where is this now?  Why has this not been re-submitted?  Is there a reluctance to strengthen this statement by acknowledging the inerrancy of God’s Word?   Is the district from Southwest Indiana and other Nazarenes being ignored?  Are the General Superintendents hoping that this all goes away after they committed this to four years of study?  Is this resolution going to be re-presented for consideration and vote, as it should?

The answer could simply be that that leadership of the church does not believe in the whole of Scripture as being infallible, but only partially inerrant.  What a tragedy if that is the case.  But  these leaders, who are responsible for the doctrine of the church, have a duty to respond this year to this question.  If they don’t, it would be total neglect and dereliction of duty on their part.

Final Thoughts

From what many of us have seen, and from the lack of meaningful leadership action to stem the tide, we do not hold out much hope for the denomination as an organization. That does not mean I am saying it is absolutely lost. Yet it looks like that to many Nazarenes, barring a work of God in the hearts of the leaders and the people who know what is going on.  There are Nazarenes sitting around for the last four years who don’t like the false teachings going on, but are sitting in their pews totally asleep – by choice.

We see most likely a continued move down the apostasy road, with “pockets of resistance” in the form of individual churches trying to resist their district’s attempts at indoctrinating them with emergent heresies.  More  pastors will be punished for their opposition, as has already happened.  As in one prospective pastor’s case in the New England District, ordination will be denied because of taking a stand that you believe in biblical inerrancy.  Yet, if you believe in evolution and that Adam did not exist, you may have no problem.  Trouble-making pastors may also see their churches closed and merged with other churches.

Then there are districts such as North Florida, and others, whose leadership is strong – at the moment. What happens when the leadership changes, and an emergent D.S. comes in? What happens when a strong church’s pastor retires, and the replacement is straight out of NTS and is a heretic in sheep’s clothing?  What then?  We have received reports regarding large churches whose attendance has plummeted because of the introduction of emergent heresies.

A warning to those who are leading the Church of the Nazarene astray: you need not fear those of us who are trying to wake up the church.  You ought to fear a Holy God whose wrath will eventually come down on those who reject Him and who are leading the sheep astray.  The Bible has clearly called faithful Christians to not only preach the Gospel but to also bring to the light for all to see the evil deeds and teachings of the false teachers.  The call from us to the leaders is to come to repentance before it is too late.  And if the leaders do not repent and do not unambiguously reject all these false teachings, then separation must occur, and Bible-believing Nazarenes must not stay in the denomination out of a misguided loyalty.

There will most likely be the many individuals and families who will leave the denomination for lack of a decent Bible-believing Nazarene church in the area. However you look at this, it does not look like a bright future for the Nazarene denomination. The leadership may declare a bright future at the end of this General Assembly and may declare that God is blessing the Church of the Nazarene. But apostasy, in God’s eyes, is not the plan He has for us.

We’ll have to wait and see, but time is running out. 

Related Material:

Original link to the resolutions.

Other Related Information:

Conflicting Reports: Nazarene Superintendent Says Nazarene Church Not Emergent versus Olivet Nazarene University Welcomes Emergent Mystic

‘Mysticism’ infecting Nazarene beliefs . . . and more of the story

Letter to the Editor: How About These Three Bible Schools? Are They Contemplative?

Hello:

Are these Bible schools solid [contemplative]?:

 Montana Wilderness School of the Bible

 Ecola Bible School 

 Frontier School of the Bible

I did not see them on your lists. Thank you,

_________

OUR ANSWER:

1. Montana Wilderness School of the Bible (Augusta, MT): Under “Courses” on their website, it reads:  The class will focus on the classic disciplines of Silence and Solitude, Prayer, Scripture Memory, Meditation, Bible Intake, Studying, and Journaling.” This is the typical list of “spiritual disciplines” of a school that has incorporated Spiritual Formation and Contemplative Prayer which includes “silence and solitude”  differentiated from biblical prayer. ”Silence and solitude” as described by contemplatives means not just a quiet time with the Lord in a quiet place (t.v. off, sitting next to a stream, etc. – which are legitimate) but also a stilling of the mind (through various meditative practices), which is not legitimate or biblical.  While Montana Wilderness School of the Bible’s doctrinal statement appears solid, and they state “We are committed to teaching God’s Word as the foundation to all of life and have a passion to pass on the life of Jesus Christ from our lives to the lives of our students,” this school appears to be in the early stages of bringing in contemplative spirituality. However, further research would need to be done to verify to what extent this is taking place.

2. Ecola Bible School (Canon Beach, OR): The school does talk about a “practical course of study that focuses on spiritual formation.” However, we could not find access to textbook lists and other information to identify the level of participation in Spiritual Formation. We would recommend interested students contact the school and ask to see a list of books used for classes. Also ask the school to explain in what context they are incorporating “spiritual formation.”

3. Frontier School of the Bible (LaGrange, WY): We saw nothing on the school’s website to indicate that they were incorporating Spiritual Formation, contemplative spirituality, or emerging church ideas into their school.

None of the above schools will be placed on the Lighthouse Trails Contemplative Colleges list at this time.

Pope Francis: “Gay lobby” exists inside Vatican

By Daniel Burke
CNN

(CNN) – Pope Francis said a “gay lobby” exists inside the Vatican, a surprising disclosure from a pope who has already delivered his share of stunners, and a resurrection of church conflicts that had bedeviled his predecessor’s papacy.

“In the Curia,” Francis said, referring to Catholicism’s central bureaucracy, “there are holy people. But there is also a stream of corruption.”

“The ‘gay lobby’ is mentioned, and it is true, it is there,” Francis continued. “We need to see what we can do.”

Hints that the Holy See contained a network of gay clergy surfaced last year in reports about a series of embarrassing leaks to Italian journalists.

The “Vatileaks” scandal factored in Pope Emeritus Benedict XIV’s shocking decision to resign earlier this year, according to some church experts, as it impressed upon the 86-year-old pontiff that the modern papacy requires a vigorous and watchful presence. Click here to continue reading.

 
Children and Widows in Kenya with New Houses, New Stoves, and the Joy of the Lord "

The latest slideshow from the Bryce Homes for Widows and Children in Kenya missions project. The project is supported solely from Understand the Times and Lighthouse Trails readers. To learn more, or to donate, visit www.missionsfortruth.com or www.understandthetimes.org.

Click to play this Smilebox slideshow
The Road to Rome: The New Evangelization Plan to Win Back “the Lost Brethren”

by Roger Oakland
Understand the Times

When Christians speak of evangelism, they are usually referring to efforts to fulfill the Great Commission. Just before ascending to heaven, Jesus commissioned every believer to proclaim the good news when He said: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15).

This Gospel of Jesus Christ is very simple. It is a message that even a child can understand. It is about God’s plan to save us from our sins. Since the fall of man, all have been born into this world separated from God our Creator by sin. About two thousand years ago, Jesus Christ, God’s Son, supernaturally came to this earth, born of a virgin. While here on earth, Jesus lived a sinless life. He died upon the Cross at Calvary, and His blood was shed as a sacrifice for our sins. All those who will accept and believe in Jesus (that is, who Jesus is and what He has done) can enter into a relationship with Him, the Creator of the universe. This relationship will then last for eternity. This is the simple Gospel.

Unfortunately, Satan has always had an agenda to complicate the Gospel or confound people into believing in something less or something more than what the Gospel message teaches. Paul talked about “another gospel” when he was warning the Corinthians (II Corinthians 11:4) and the Galatians (Galatians 1:6) about the dangers of being deceived. Satan is a clever schemer. Deceiving people  in the name of the Savior is part of the devil’s ultimate plan.

Not everything labeled the gospel is the true Gospel. Further, it follows that the term evangelization, if it is based on a counterfeit gospel, will seduce people into believing they are going to heaven, when instead they may be on their way to hell.

 The New Evangelization [is] a program currently being promoted by the Catholic Church and designed to win the world to Christ—the Eucharistic Christ.

What is the New Evangelization?

While reading a book or an article, have you ever come across a term you have never seen before and suddenly your mind was illuminated? Just as if a light switch was turned on and a darkened room was lit, the significance of what you read became apparent. Such was the case for me when I came across the phrase the New Evangelization.

 I was reading an article published by Zenit (The World Seen from Rome) that presented a news item based on statements made by Pope John Paul II. The article caught my attention because it was about an announcement the pope had made about the Eucharist. The article was titled “Why the Pope Would Write an Encyclical on the Eucharist: To Rekindle Amazement.”1

While I was already aware the pope had declared the Eucharist to be the focal point for the Catholic Church’s missionary vision at the Eucharistic Congress in June of 2000, the idea that the pope had written an Encyclical on the Eucharist to “Rekindle Amazement” in the Eucharist was new to me. I found the following statement made by the pope very enlightening:

[T]he Church will only be able to address the challenge of the new evangelization if she is able to contemplate, and enter into a profound relationship with Christ in the sacrament that makes his presence real.2

For me, this statement helped solve a puzzle that was now beginning to fall into place—this new evangelization program was directly linked to the Eucharistic Christ.

Further, the Zenit article gave more details on how the pope wanted to see this program develop:

I would like to rekindle this Eucharistic “amazement” by the present Encyclical Letter, in continuity with the Jubilee heritage which I have left to the Church in the Apostolic Letter Novo Millennio Ineunte and its Marian crowning, Rosarium Virginis Mariae. To contemplate the face of Christ, and to contemplate it with Mary, is the programme which I have set before the Church at the dawn of the third millennium, summoning her to put out into the deep on the sea of history with the enthusiasm of the new evangelization.3

Making it clear that the new evangelization program would be tightly associated with the sacrament of the Eucharist, the pope concluded:

To contemplate Christ involves being able to recognize him wherever he manifests himself, in his many forms of presence, but above all in the living sacrament of his body and his blood. The Church draws her life from Christ in the Eucharist, by him she is fed and by him she is enlightened.4

The Facts about the New Evangelization
To find out more about this New Evangelization program, I decided to look for more information. It did not take long tofind out there were many sources available confirming such a program existed. One article that was particularly helpful was found on the EWTN (Eternal Word Television Network) web site. Under a heading “The New Evangelization: Building the Civilization of Love,” I read:

 As the Holy Father entrusts the Third Millennium to the Blessed Virgin Mary, EWTN inaugurates it’s New Evangelization specialty site. This site will forever be a work in progress, as we continue to bring to you information about the Catholic Faith on the 5 continents. We hope that the information on the synods will be a help to those whose mission is to evangelize, a mission which belongs to all of us at least through prayer. The historical, statistical and devotional material should give every visitor a sense of the universality of the Church and its mission.5 

Then one additional and very significant statement: 

Under the protection of St. Therese of Lisieux, Patroness of the Missions, and Our Lady of Guadalupe, to whom the Pope has committed the New Evangelization, may the Spirit of God bring about the New Pentecost to which the Church looks forward with hope.6

 This above statement may come as a surprise to Protestants who are enthusiastically joining hands with Catholics for the sake of evangelism. The Catholic program is committed to “Our Lady of Guadalupe.” Furthermore, it would be good to check out what is meant by this “New Pentecost.” Paul also warned the Corinthians about “another spirit” that was associated with “another gospel” and “another Jesus.” 

(This is from chapter 6 of Another Jesus by Roger Oakland. To read the entire chapter, click here.

Notes:
1. Zenit: The World Seen From Rome, “Why the Pope Would Write an Encyclical on the Eucharist: To Rekindle Amazement,” (cited April 17, 2003).
2. Ibid.
3. Ibid.
4. Ibid.
5. “The New Evangelization: Building the Civilization of Love,” cited April 2003, online posting: www.ewtn.com/new_ evangelization/introduction.htm, Eternal Word Television Network.
6. Ibid.

 

A Special Prayer Request for Holocaust Survivor, Anita Dittman

Holocaust survivor and believer in Christ, Anita Dittman, is a friend and author of Lighthouse Trails. This week, on June 18th, Anita, who just turned 86, is going to be having surgery on her hip for a joint replacement. The surgery recently became necessary when Anita began to experience continuous severe pain that could not be relieved. Because Anita had a heart attack a few years ago, doctors were not sure they could do the surgery. However, after tests were done to determine whether her heart was strong enough, doctors decided to do the surgery. In fact, some of the medical issues with her heart a few years ago were not showing up on the tests last week. We thank the Lord for that.

We would like to ask you to join us in prayer for this dear sister whom God has used so much to tell others about the Holocaust. Even at 86, Anita still speaks to groups about her experience in Germany during WWII. Her story is chronicled in her book Trapped in Hitler’s Hell. Thank you for your prayers this week for Anita. May He give her a safe surgery and a speedy recovery. You can visit Anita’s website to learn more about her.

Anita as a little girl with her mother and older sister prior to the war beginning.

A 10 minute preview of a talk Anita gave a few years ago: (If you cannot see the video below, click here.)

Lighthouse Trails Facebook Group Information

For the last couple of years, Lighthouse Trails Research has had a Facebook "group." As of last week, there were almost 1200 people on that group who were able to share information with others and ask questions. Last week, Lighthouse Trails was forced to close the group because moderating was starting to take too much of our time away from our publishing duties, and we were unable to find a feasible solution. We were sorry to have to do that because most on the group were sincerely looking for help. But there was a growing problem of some members giving out links and information that Lighthouse Trails could not support or recommend, and we were concerned about our role in providing a platform for those who were giving out potentially harmful information.

As an alternative, we have replaced the Facebook "group" with a Lighthouse Trails Facebook "page." There is no commenting by members allowed on the page, but we are able to share articles, links, updates, and other information. You may have received a notice by e-mail telling you about the new "page." If you are interested in this, you may visit the page by clicking here. Otherwise, please ignore that notice, and we apologize if it caused you any confusion or concern.

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WEEKLY SPECIAL OFFER FOR NEWSLETTER READERS

This week's Special Offer is: Buy one of our Booklet Tract 10 Packs (you get to choose which 10) for $12.95 and receive a free copy of our newest Booklet Tract, An Epidemic of Apostasy in the Christian Colleges.You will get a free Booklet Tract for each pack you buy (e.g., buy 2 packs, get 2 free Booklet Tracts, etc.).

THIS SPECIAL OFFER WILL END ON JUNE 22nd AT MIDNIGHT.

The Booklets are made with high quality gloss paper for durability and are 5 1/2" X 8 1/2" with a full color cover. They are well written and include endnotes, and some have appendixes. Here are the titles of all of our Booklet Tracts:

1. "I Just Had a Vision!"
2. Setting Aside the Gospel for a Powerless Substitute
3. The Truth About Energy Healing
4. Lectio Divina: What it is, What it is Not, and Should Christians Practice it?
5. Native Spirituality "Renewal" & the Emerging Church
6. 5 Things You Can Do To Protect Your Kids From Sexual Predators
7. The New Age, Meditation, and the Higher Self
8. Who Really Killed Jesus?
9. The Labyrinth Journey
10. Can Cultures Be Redeemed?
11. My Journey Out of Catholicism
12. The Jesuit Agenda
13. Israel: Replacing What God Has Not
14. When Hitler Was in Power
15. The New Missiology: Doing Missions Without the Gospel
16. How to Know When the Emerging Church Shows Signs of Emerging into Your Church
17. 5 Things You Should Know About Contemplative Prayer
18. Overcoming Obstacles to Trusting the Lord
19. Rick Warren's Daniel Plan
20. They Hate Christianity But Love (Another) Jesus
21. An Epidemic of Apostasy in our Christian Colleges

 

NEW BOOKLET TRACT: An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited

An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited is our newest Lighthouse Trails Print Booklet Tract. The booklet tract is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail.  Below is the content of the booklet. There is a also an appendix (see below). To order copies of An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited, click here.

By the Editors at Lighthouse Trails

Spiritual Formation: A movement that has provided a platform and a channel through which contemplative prayer is entering the church. Find spiritual formation being used, and in nearly every case, you will find contemplative spirituality and its “pioneers” such as Richard Foster, Dallas Willard, and Henri Nouwen. Spiritual Formation is based on “spiritual disciplines” that can be practiced by people of any faith to make them more “Christ-like.” Rebirth through Jesus Christ and regeneration through the Holy Spirit are not essential. Rather it is a works-based “theology” that has strong roots in Roman Catholicism and ancient paganism.1

Contemplative Spirituality: A belief system that uses ancient mystical practices to induce altered states of consciousness (the silence) and is rooted in mysticism and the occult but often wrapped in Christian terminology. The premise of contemplative spirituality is pantheistic (God is all) and panentheistic (God is in all). Common terms used for this movement are “spiritual formation,” “the silence,” “the stillness,” “ancient-wisdom,” “spiritual disciplines,” and many others.2

What do Abilene Christian University, Assemblies of God Theological Seminary, Bethel Seminary, Biola Seminary, Briercrest College and Seminary, Dallas Theological Seminary, Eastern Mennonite Seminary, Fuller Theological Seminary, Moody Theological Seminary & Graduate School, Multnomah Biblical Seminary, Regent College, Southeastern Baptist Theological Seminary, and around 240 other seminaries and colleges throughout North America all have in common?3 They are all accredited or in the process of being accredited through the Association of Theological Seminaries (ATS).4

What do Cincinnati Christian University, Columbia International University, Briercrest College & Seminary, Hope International University, Moody Bible Institute, Prairie Bible College and about 90 other colleges and seminaries throughout North America all have in common? They are all accredited through the Association for Biblical Higher Education (ABHE).5

What do the two accreditation organizations—Association of Theological Seminaries and Association for Biblical Higher Education—have in common? Both associations require schools that wish to be accredited to include Spiritual Formation within the school’s infrastructure. Just what exactly does that mean for these 350 some seminaries and Bible colleges? Well, it means that if they want to receive and maintain their accreditation, they are going to have to incorporate Spiritual Formation (i.e., contemplative spirituality) into the lives of their students.

This would certainly answer, in large part, a question that Lighthouse Trails has had—how is it that contemplative spirituality has become so widespread so quickly within Christian colleges and seminaries over the past decade?

We were told, when we contacted ATS, that “Each school and tradition approaches this [Spiritual Formation] in a different way.” In other words, how one school defines “Spiritual Formation” may differ from how another school defines it, they say. Yet, both accreditation associations have made it very clear that they are speaking of contemplative spirituality when they are speaking of Spiritual Formation. That’s easy to prove. A look around their websites and in their handbooks shows clear signs of the contemplative emphasis.

Take the “Additional Resources for Seminary Presidents” 18-page handbook, for instance, from ATS.It recommends books by mysticism advocates Jim Collins (Good to Great), Daniel Goleman (author of The Meditative Mind), Peter Drucker, contemplative mystic Henri Nouwen, Buddhist sympathizer Peter Senge (recommending his book The Fifth Discipline (the 5th discipline meaning meditation), contemplative advocate Dorothy Bass, and Catholic nun and Buddhist zen practitioner Rose Mary Dougherty (part of the panentheistic Shalem Institute for Spiritual Formation in Washington, DC); and there are numerous other “Spiritual Formation/contemplative” advocates in the list of “Additional Resources for Seminary Presidents.”6

In the ATS Handbook under “Assessing Outcomes in the Master of Divinity Program,” where it talks about assessing students progress, it states:

The Master of Divinity degree program standard requires that students be educated in four areas: (1) Religious Heritage, (2) Cultural Context, (3) Personal and Spiritual Formation, and (4) A Guide for Evaluating Theological Learning Capacity for Ministerial and Public Leadership . . . The MDiv standard requires each school to address the four areas.7

The ATS is determined that Spiritual Formation is integrated through all four of these areas:

However, the standard indicates that achievement and formation in these four areas should be integrated: “Instruction in these areas shall be conducted so as to indicate their interdependence with each other and with other areas of the curriculum, and their significance for the exercise of pastoral leadership.”

Integrated outcomes result from an integrated curriculum and instructional strategies.8

The Spiritual Formation/contemplative focus at the Association for Biblical Higher Education is as troubling as it is at ATS. In the ABHE Programmatic Standards handbook, it states under Curriculum—Essential Elements: “[A]n accredited graduate program is characterized by . . . A learning environment that cultivates critical thinking, theological reflection, spiritual formation, and effective leadership/ministry practice.”9

That might sound vague, but the 2011 ABHE Leadership Development Conference helps clarify ABHE’s view of Spiritual Formation. Session 1 was titled: Student Spiritual Formation—Principles, Processes, Issues, Resources & Assessment.10 This session was presented by Todd Hall of Biola University, a school that has clearly come out on the side of contemplative spirituality. Hall co-authored a book with contemplative advocate Dr. John Coe, who is the director of Biola’s Institute of Spiritual Formation; Hall also teaches Spiritual Formation at the Institute, which turns to the ancient mystics for spiritual understanding.

It is interesting to note the following in the conference literature:

Todd also developed the Spiritual Transformation [a contemplative term] Inventory (STI), a measure of Christian spirituality that is being used in national assessment projects conducted by the Council of Christian Colleges and Universities (CCCU), Association of Biblical Higher Education (ABHE), and Association of Christian Schools International (ACSI).11

In other words, when it says “a measure of Christian spirituality that is being used” to assess students at Christian schools, it means that assessment is made under the lens of contemplative spirituality. Students are assessed to see if they are properly absorbing their spiritual disciplines ala Spiritual Formation.

ABHE’s Council of Reference members list also indicates a contemplative agenda. Members include J.P. Moreland (whom Lighthouse Trails has critiqued for his contemplative advocacy) and contemplative musician Michael Card.12

Students who oppose or resist contemplative spirituality aren’t going to find success in these 350 theological Spiritual Formation-driven schools. According to the ATS Handbook, “direct evidence of students reaching stated goals is needed.”13 In a section titled Quality Assurance Expectations, it explains again that students will be expected to “provide evidence” that they are being transformed into their view of spirituality:

[T]heological schools are required to provide evidence that students in general reach stated learning outcomes. 14

In the summer of 2010, Moody Bible Institute, accredited through ABHE, took part in ABHE’s Assessment and Accountability Project. A report on this project explains in depth the criteria for assessing the outcomes of student success. The four areas are Biblical, Transformational, General/Experiential, and Missional (Transformational, Experiential, and Missional are terms used frequently by contemplative/emerging advocates). The “suggested assessments” include ABHE Spiritual Formation Assessment.15 The report explains that students will need to “demonstrate the knowledge of specific spiritual disciplines.”16

Incidentally, the ABHE Spiritual Formation Assessment is given every year whereas some other programs at ABHE are only assessed every three years. Clearly, ABHE intends to see Spiritual Formation thriving at these accredited member schools. One of the ways they will do this is through the influence of Henri Nouwen. In the Winter 2010 ABHE Journal is an article titled: “Hospitable Teaching, Redemptive Formation, and Learning Mobility: A Spirituality of Teaching Based upon the Writings of Henri J.M. Nouwen” by Neal Windham.17 Nouwen’s idea of hospitality and redemption incorporated mystical practices, universalism, and an interfaith reconciliation.

Anyone who thinks that Moody Bible Institute is not going to succumb to the pressure from ABHE to implement a full Spiritual Formation program at Moody is not looking at the obvious here. Already Moody has a Master of Arts in Spiritual Formation and Discipleship. By the way, the report we mentioned—ABHE’s Assessment and Accountability Project—is on Moody’s website. In the past, Moody has condemned Lighthouse Trails for our efforts to warn them because they were veering toward contemplative/emerging figures.18 What shall they say now? They HAVE incorporated Spiritual Formation (that is, contemplative spirituality). In the spring of 2013, Lighthouse Trails issued a special report titled “Concerns Grow as Moody Presses Forward Down Contemplative Path.”19

One other case in point, Trinity Evangelical Divinity School has been accredited by ATS since the 1970s. It went through an assessment by ATS in 2010 and passed. That is partly because Trinity now has a Spiritual Formation emphasis.20 Some may argue that just because a school uses the term Spiritual Formation doesn’t mean they are going contemplative. But in virtually every case we have ever examined, if a school is using that term, they are using the writings of the contemplative mystics.

As for Trinity, so are they. In their 2012-2013 catalog, they list some recommended authors for incoming seminary students for “excellent background.”21 Among those authors is Henri Nouwen and the mystic monk Brother Lawrence. This means that incoming students are being introduced, before they even get started, to contemplative writers. Trinity also has on this recommended reading list Lesslie Newbigin, a Scottish writer and Bishop who is looked to for insights by emerging church figures because of his sympathetic and embracing views of postmodernism (i.e., emerging). Of Newbigin, emerging church leader Brian McLaren says: “I see my work very much in line with Newbigin’s.”22 Trinity has at least one course, DE 5740, that is called Spiritual Formation. And in a student chapel service in October 2010, contemplative pioneer, the now late Dallas Willard was the guest speaker.23 Willard is aligned with Richard Foster, and both men have had a major influence in bringing contemplative spirituality into the evangelical church.

The future of Christian theological schools is bleak. In many cases, they are the most dangerous places for Christians to be, from a biblical point of view. Already scores of them are implementing contemplative spirituality, via Spiritual Formation programs, into the lives of their students. And remember, these students are the evangelical/Protestant church’s future pastors, youth pastors, Sunday school teachers, professors, missionaries, and leaders. Thanks to ATS and ABHE, there’s little doubt that a growing number of Christian seminaries and colleges will join the ranks of contemplative-promoting schools. Consider the following by some of the people who are recommended on the resource list at ATS. This will illustrate the severity of this epidemic of apostasy.

Henri Nouwen: “Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.”24

Daniel Goleman: “The meditation practices and rules for living of these earliest Christian monks [the Desert Fathers] bear strong similarity to those of their Hindu and Buddhist renunciate brethren several kingdoms to the East . . . the meditative techniques they adopted for finding their God suggest either a borrowing from the East or a spontaneous rediscovery.”25 Note: Goleman’s book advocates Tantric sex, Kundalini, T.M., and other deep occultic meditative practices.

Rose Mary Dougherty: A description of Dougherty from the Shalem Institute: A Zen student for a number of years, Rose Mary was called forth as a dharma holder in the lineage of the White Plum Asanga in 2004, becoming a dharma heir in 2006. As a sensei, she teaches Zen meditation in various settings and assists people in integrating contemplative presence and just action in their lives.26

If you know someone who is attending a seminary or Christian college that is accredited by ATS or ABHE, the quotes above are a representation of what that person may be getting rather than the true Gospel of Jesus Christ.

To order copies of An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited, click here.

Endnotes:
1. From the www.lighthousetrailsresearch.com website.
2. Ibid.
3. http://www.ats.edu/MemberSchools/Pages/Alpha.aspx.
4. http://www.ats.edu.
5. http://www.abhe.org/pages/NAV-Directory.html.
6. http://www.ats.edu/LeadershipEducation/documents/presidents/PresHndbkWebResources.pdf.
7. http://docs.ats.edu/uploads/accrediting/documents/handbook-section-8.pdf.
8. Ibid, (A.3.1.1.3), p. 8.
9. http://www.abhe-sln.org/opac/programmatic_standards.pdf, p. 9.
10. http://www.abhe.org/images/11.CSDO_Program.pdf.
11. Ibid., p. 3.
12. http://www.abhe.org/pages/NAV-Council.html.
13. ATS Handbook (http://www.ats.edu/accrediting/pages/handbookofaccreditation.aspx), p. 9, Section 8.
14.http://www.ats.edu/Accrediting/Documents/Handbook/HandbookSection8.pdf, p. 46.
15. Association for Biblical Higher Education's Assessment and Accountability Project for Summer 2010, p. 7.
16. Ibid., p. 17.
17. http://www.abhe-books.com/ABHEJournal/2010ABHEBibleicalHigherEducationJournal.htm.
18. http://www.moodyministries.net/crp_NewsDetail.aspx?id=7080.
19. http://www.lighthousetrailsresearch.com/blog/?p=11846.
20. http://divinity.tiu.edu/student-life/spiritual-formation.
21. http://divinity.tiu.edu/wp-content/uploads/sites/4/2013/05/TEDS12-13catalog.pdf, p. 188.
22. http://www.brianmclaren.net/archives/blog/q-r-newbigin.html
23. http://web.archive.org/web/20120119110125/http://blogs.tiu.edu/sojourn/2010/10/29/dr-dallas-willard.
24. Henri Nouwen, Sabbatical Journey (New York, NY: Crossroad Publishing, 1998), p. 51.
25. Daniel Goleman, The Meditative Mind (Los Angeles, CA: Tarcher/Putnam Inc., 1988), p.53.
26. http://www.shalem.org/index.php/about-us/people/senior-fellows/rose-mary-dougherty-ssnd.

To order copies of An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited, click here.

APPENDIX

Christian Schools That Are Promoting Spiritual Formation and Contemplative Spirituality

Note: Lighthouse Trails has done research on every one of the schools below.

Note:

Lighthouse Trails has done research on every one of the schools below.

Abilene Christian University—Abilene, TX

ACTS Seminaries of Trinity Western University—British Columbia, CA

Alberta Bible College–Calgary, Alberta, CA

Ambrose University—Calgary, Alberta, CA

American Christian College & Seminary—Oklahoma City, OK

Anderson University—Anderson, IN

Anderson University—Anderson, SC

Ashland Theological Seminary—Ashland, OH

Assemblies of God Theological Seminary—Springfield, MO

Azusa Pacific University, Haggard School of Theology—Azusa, CA

Baptist Theological Seminary of Southern Africa—Johannesburg, ZA

Barclay College—Haviland, KS

Baylor University—Waco, TX

Beeson Divinity School—Birmingham, AL

Belmont University—Nashville, TN

Bethel Seminary—San Diego, CA St. Paul, MN, East Coast campus

Bethel University—St. Paul, MN

Biblical Theological Seminary—Hatfield, PA

Biola University—La Mirada, CA

Briercrest Bible College— Caronport, Saskatchewan, CA

Bryan College—Dayton, TN

California Baptist University—Riverside, CA

Calvin College—Grand Rapids, MI

Campbell University—Buies Creek, NC

Campbellsville University—Campbellsville, KY

Canadian Mennonite University—Winnipeg, Manitoba, CA

Carey Institute—Vancouver, British Columbia, CA

Cedarville University—Cedarville, OH

Christian Theological Seminary—Indianapolis, IN

Christian University (GlobalNet); ministry of RBC Ministries (online)

Cincinnati Bible Seminary—Cincinnati, OH

Corban University—Salem, OR

Colorado Christian University—Lakewood, CO

Columbia Theological Seminary (Presbyterian)—Decatur, GA

Cornerstone University—Grand Rapids, MI

Dallas Theological Seminary—Dallas, TX

Drew University—Madison, NJ

Duke Divinity School (Duke University)—Durham, NC

Eastern Mennonite Seminary—Harrisonburg, VA

Eastern University—St. Davids, PA

Emmanuel Bible College—Kitchner, Ontario, CA

Emmanuel School of Religion—Johnson City, TN

Fresno Pacific University—Fresno, CA

Fuller Theological Seminary—Pasadena, CA

George Fox University Seminary—Newberg, OR

Gordon College—Wenham, MA

Gordon-Conwell Theological Seminary—South Hamilton, MA

Grace Theological Seminary—Winona Lake, IN

Grand Canyon College—Phoenix, AZ

Greenville College—Greenville, IL

Harding School of Theology—Nashville, TN

Harding University—Searcy, AR

Hope College—Holland, MI

Hope International University—Fullerton, CA

Houghton College—Houghton, NY

Indiana Wesleyan University—Marion, IN

John Brown University—Siloam Springs, AR

John Wesley College—Pretoria, ZA

Lancaster Bible College—Lancaster, PA

LeTourneau University—Longview, TX

Liberty University—Lynchburg, VA

Lincoln Christian University—Lincoln, IL

Lipscomb University—Nashville, TN

Luther Rice Seminary/University—Lithonia, GA

Malone College—Canton, OH

Mars Hill Graduate School—Bothell, WA

Mennonite Brethren Biblical Seminary—Fresno, CA

Messiah College (Brethren in Christ Church)—Mechanicsburg, PA

MidAmerica Nazarene University—Olathe, KS

Milligan College—Milligan College, TN

Montreat College—Montreat, NC

Moody Bible Institute—Chicago, IL

Mount Vernon Nazarene—Mt. Vernon, OH

Multnomah University—Portland, OR

Nebraska Christian College—Papillion, NE

New Orleans Baptist Theological Seminary—New Orleans, LA

Northern Baptist Theological Seminary, Lombard, Chicago, Rockford, IL

Northeastern Seminary—Rochester, NY

Northpark University & Northpark Theological Seminary—Chicago, IL

Northwest Nazarene University—Nampa, ID

Northwestern College—Orange City, IA

Northwestern College (University of Northwestern)—St. Paul, MN

Nyack College—Nyack, NY

Oklahoma Christian University—Oklahoma City, OK

Oklahoma Wesleyan University—Bartlesville, OK

Olivet Nazarene University—Bourbonnais, IL

Oral Roberts University—Tulsa, OK

Pacific Rim Christian College—Honolulu, HI

Palm Beach Atlantic University—Palm Beach, FL

Pepperdine University—Malibu, CA

Phoenix Seminary—Phoenix, AZ

Prairie College of the Bible—Three Hills, Alberta, CA

Providence College and Seminary—Otterburne, Manitoba, CA

Reformed Theological Seminary—Several locations in U.S.

Regent College—Vancouver, British Columbia, CA

Rockbridge Seminary—Springfield, MO

Rocky Mountain College—Calgary, Alberta, CA

Rolling Hills Bible Institute—Rolling Hills Estates, CA

Samford University—Birmingham, AL

Shorter College—Rome, GA

Simpson University—Redding, CA

Southeastern Baptist Theological Seminary—Wake Forest, NC

Southeastern University—Lakeland, Fl

Southwest Baptist University—Bolivar, MO

Spring Arbor University—Spring Arbor Township, MI

Talbot Seminary (Biola)—La Mirada, CA

Taylor Seminary/Taylor College—Edmonton, Alberta, CA

Taylor University—Upland, IN

Toccoa Falls College—Toccoa Falls, GA

Trevecca Nazarene University—Nashville, TN

Trinity International University—Deerfield, IL

Trinity Western University—Langley, British Columbia, CA

Tyndale University College & Seminary—Toronto, Ontario, CA

Vanguard University—Costa Mesa, CA

Western Seminary—Portland, OR; Sacramento, San Jose, CA

Western Theological Seminary—Holland, MI

Westmont College—Santa Barbara, CA

Wheaton College Graduate School, Wheaton, IL

Whitworth University—Spokane, WA

William Carey Institute —Vancouver, British Columbia, CA

* This is not a complete list. Lighthouse Trails is adding new schools to this list as we learn of their contemplative propensities. To see updates to this list, visit: www.lighthousetrailsresearch.com/Colleges.htm. We also have a small list of Christian schools that are not promoting Spiritual Formation at: www.lighthousetrailsresearch.com/collegesgood.htm.

An Epidemic of Apostasy – How Christian Seminaries Must Incorporate “Spiritual Formation” to Become Accredited, click here.

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Lighthouse Trails Print Booklet Tracts

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HIGHLIGHTS OF OUR HISTORY:

March 2002 - We officially began Lighthouse Trails Publishing Company.

September 2002 - Published first book, A Time of Departing by Ray Yungen, 1st edition.

2004 - Began Lighthouse Trails Research Project, the From the Lighthouse blog, and this e-newsletter as extensions of Lighthouse Trails Publishing and a way to get free information out to those who were reading our books.

2005 - Published Trapped in Hitler's Hell by Anita Dittman with Jan Markell, the first book in our Remembering the Holocaust category. Later we published a book by Corrie ten Boom and Diet Eman, giving Lighthouse Trails 3 Holocaust survivor authors.

2007 - Published Faith Undone, a powerful expose of the emerging church by Roger Oakland.

2010 - Relocated to Montana from Oregon; also began The Shepherd's Garden, a "tent-making" effort to help support Lighthouse Trails - created our own Shepherd's organic Bible verse tea.

2011 - Began working with Understand the Times mission work, the Bryce Homes for Widows and Children in Kenya - currently, Lighthouse Trails readers are helping to support 15 Bryce Homes (over 110 children).

2012 - Celebrated 10th year anniversary at Lighthouse Trails; also started the Widows in Kenya basket project as a way to help widows support themselves. Began outreach to Native Americans and First Nations people through Muddy Waters and other Native Spirituality books and DVDs.

2013 - Began Lighthouse Trails Research Print Journal, a subscription-based journal mailed to homes and offices; also began the Print Booklet Tracts.


As a way to say thank you to our readers and customers of our catalog and online store, we are offering, indefinitely, to our U.S.A. customers a $5 flat rate shipping on all orders (you can choose a lesser rate for smaller orders). When you get to the third step at check out, just choose the FLAT RATE shipping option. Click here to enter store.