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In this Issue |
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| Letter to the Editor: “Energy Healing” and Chakras in the Church |
Dear Editors at Lighthouse Trails,
The new edition of your booklet on Reiki, chakras, and energy healing is a good and needed resource. I was sorry and surprised to read in your newsletter that you had received two calls in one week about chakras being taught in a positive light at two different churches. That seems so blatantly Hindu it’s hard to believe! I praise and thank the Lord that those two callers understood that was not right and contacted your ministry. It’s just wonderful that Lighthouse Trails and a handful of other sound, biblical warning ministries are available to help people. Your work is so valuable! For some time now, I pray for you daily.
My family has come across things like this in churches, too. A recent instance was at a very conservative Mennonite church we attended out of state while traveling. An acquaintance there, seeing I am disabled, asked for my phone number and called later to tell me about a health product, patches worn on the skin, she feels helped her and her son. It is a multi-level marketed product that she also happens to sell. I knew from her description of it that it was nothing I would be interested in, but to be polite I told her I would look at the website. There I learned that it claimed to work by aiding the flow of Qi energy. Then I felt I had no choice but to let this lady know of the spiritual wrongness of this health product, especially since her church standards limit Internet use, meaning she might not have had access to the information. I wrote her a letter and sent a book excerpt explaining the matter. Sadly, a few weeks later, she called to tell me she had read my letter but believed that just because some people think that the method isn’t of God, her family chose to believe the healing was from God, so that made it right for them to use and sell the product. I feel terrible for them.
I think the way a lot of people in conservative Baptist and Mennonite churches get drawn into spiritually wrong health practices is by recommendations their chiropractors make.
Blessings on your day!
Laura
(image from istockphoto.com; used with permission)
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| “Scapegoating the Jews”—The demonization of Israel and Vice President J.D. Vance’s Role |
 YouTube clip: Vice President J.D. Vance on Joe Rogan* show
LTRP Note: The following is posted for informational and research purposes. We post out-of-house news stories from various sources for those who refuse to watch, read, or believe mainstream media. Regarding antisemitism, please read The Mystery of Antisemitism by Andy Woods.
By Melanie Phillips
Jerusalem News Syndicate
Astonishingly, in America and Britain, the vilification and scapegoating of Israel through an agenda of malice and mendacity — and with undertones of something even darker — has become a key driver of political life.
US Vice President JD Vance has ramped up his attacks on Israel by channelling anti-Jewish tropes of covert manipulation and warmongering.
TIME magazine has revealed that Israel funded an influence campaign organised by US President Donald Trump’s former presidential campaign manager, Brad Parscale.
Vance told podcaster Joe Rogan: “When I open up the pages of TIME magazine, and I see that there’s a literal foreign influence campaign being funded to tank the very deal that I was pursuing, and many of the people who were receiving that money were attacking me in completely dishonest ways, my response to that is, go to hell.” Click here to continue reading.
*Joe Rogan’s podcast (currently the most popular one in the U.S.) has provided a large platform for antisemitic voices and has, himself, agreed with many of the antisemitic views expressed by those on his show.
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| NEA Works Harder Than Ever to Destroy Schools and Children |
By Linda Harvey
Mission America
Each summer, the National Education Association holds its annual meeting over the Fourth of July weekend with teacher delegates assembling from all over the country. Thousands of educators show up to propose issues for the union to adopt. Despite recent membership losses, NEA remains the nation’s largest union, a force that shapes public school education and a strong driver of left-wing politics. The group spends millions on political campaigns and issues, with 98% of that funding going to Democrats and left-wing causes.
In recent years, NEA proceedings have displayed an alarming radical trend. This year was no different, which is bad news for our children and for the nation as a whole. The union’s revolutionary tone continues to accelerate with accompanying paranoia to stamp out voices of reason.
As an example, the union launched a scheme ahead of this year’s meeting to reduce the impact of conservative participation. Click here to continue reading. |
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| “DAY 425”—Into the fire |
LTRP Note: In 2018, Philip Zodhiates, a businessman and Christian believer, began serving a 3-year sentence in a U.S. Federal prison. His crime? Helping a distraught young mother and her daughter (who had become the victim of sexual abuse). While in prison, Philip kept a journal and wrote in it nearly every day. That journal became the book, Innocent: The Price One Man Paid for Doing What is Right. Below is the entry for “Day 425.”
By Philip Zodhiates
This morning I read a passage in Isaiah 61 that got me thinking. The first seven verses are clearly a prophecy about the Messiah’s coming redemption. This was fulfilled in Jesus Christ, who brings good news to the afflicted, liberty to captives, freedom to prisoners, and comfort to those who mourn. “To appoint unto them that mourn in Zion, to give unto them beauty for ashes” (v.3). This is reminiscent of Hannah’s song of praise and thanksgiving after the Lord finally opened her womb and she conceived and birthed the prophet Samuel: “He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them” (1 Samuel 2:8).
Raising us up out of the ash heap is a fitting description, for most think of ashes as something completely useless and nasty. Cleaning out the ashes was always one of my least favorite tasks! But ashes also have a wonderful, almost miraculous quality which I discovered a few years ago.
We had just had a wood stove insert placed in our fireplace as our chimney had been condemned as a fire hazard. This was extremely distressing to Kathie and me as we love our fireplaces in the winter. The insert and its installation would cost about half of what the repairs to the chimney would since the stove has its own chimney liner. Keep in mind, this chimney, like this part of our home, is approximately 230 years old! So I set about shopping for an adequate insert that would not only provide the appropriate heat but keep the ambiance of the fire in the fireplace we’d come to love during the winter months. The solution was a wood stove that had a glass door on the front, which would enable us to also see the fire.
Being new to using a wood stove, I soon learned that it was very easy for that glass door to become so covered with creosote, that the fire was impossible to see through the glass, and no glass cleaner I had in the house would even barely touch the mess on the inside of the door.
And so I set about researching how to clean the glass front of a wood stove. I soon learned there are two very effective ways to do this, which cost nothing. One way was to burn a very hot fire, with the flu open fully. Eventually, all the crud on the door will disappear. The other way to clean the smoke-darkened glass was to actually use the ash itself. I’d take a wad of wet newspaper, dip it into some ash (without any embers), and gently rub it onto the glass window. This does an amazing job turning the dark glass into a sparkling window again—with little effort!
There may be a very different cultural meaning meant by the prophet Isaiah, for ashes were used in their mourning rituals at the time, I believe. But what a picture for us! Indeed, fire does a very good job in refining us and restoring us to a right relationship to the Lord. Peter tells us, “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy” (1 Peter 4:12-13). This is God’s refining fire. Isaiah said, “Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction” (Isaiah 48:10). Just like fire is good for a forest, and if it’s hot enough, it will cleanse and refine the glass of the front of a wood stove, so it does with us. Look at the test Daniel’s friends, Hananiah, Mishael, and Azariah had to go through! Yet Christ was with them through the fire when they remained faithful. Perhaps this influenced Daniel to write, “And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed” (Daniel 11:35).
Even if God allows us to be brought to the ash heap, as with Job, we are to remain faithful to Him through the fire. There must be nothing which could sway us from following Christ! And when we are confronted with difficult choices, we must always do the right thing without a thought! We are not to find excuses or justify ourselves in not doing the right thing or helping someone who needs our help! We are not to tell ourselves, or them, “Well, let me pray about it,” when in fact it is the only right option. These choices are put in front of us to test us, and we must not fail in following in Christ’s footsteps of personal sacrifice—no matter the consequences! As Daniel stated, the times will continue to get much worse for us Christians, and I hope when God picks me up out of the ashes, giving me a garland instead of ashes, that I can be of use in convincing believers not to flinch when it comes to giving our lives for Him and for others. For that is all that matters in the end!
Please be praying for Philip Zodhiates that he will receive a pardon from President Trump. For more information on his case, click here.
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| 10 Ways to Bless the Nation and Children of Abraham, Isaac, and Jacob |
 Photo: View of the Sea of Galilee, from Mount Arbel – Northern Israel.
LTRJ Note: The following is written by a long-time Lighthouse Trails reader and the woman who inspired our booklet on “mindfulness meditation.”
By Shirley Major
In a day when many people tolerate, ignore, and even persecute the Jews, it remains the wise person, family, and church that blesses the children of Abraham, Isaac, and Jacob! How does one bless this ancient people created and sustained by God through whom He has blessed the families of the Earth as promised in Genesis 12:1-3? See the following ten ways:
- Pray for the preaching of the Gospel of Christ among Jews. The Gospel of Christ is the power of God unto salvation to those who believe, Jew and Gentile (Romans 1:16). Ask God to send forth workers into the harvest among Jews (Matthew 9:38).
- Equip yourself to minister the Gospel to Jews. You might consider enrolling in “The Jews for Jesus Classroom,” at https://jewsforjesus.org/classroom (a free, self-paced, online course). Read the book titled You Know Somebody Jewish, Now What?: Answering 50 Important Questions by Olivier Melnick.
- Purchase products made in Israel. Support Jewish family businesses by shopping at https://www.israelcart.com/ and find subscription boxes at https://www.levhaolam.com/. (Select “Producers” on the top bar of the website to read individual producer profiles.)
- Read excellent titles that inform and inspire! The Hiding Place by Corrie ten Boom and Things We Couldn’t Say by Diet Eman are unforgettable books which show how believers supported Jews in times past. (These and similar titles are offered by Lighthouse Trails.)
- Use sites such as https://www.shalominmessiah.com/ for up-to-date news and information from a biblical perspective concerning Jews and prophetic and world events. Opportunities to serve and bless Jews in various ways are available at that site as well.
- Study the book of Zechariah. This Old Testament book shows God’s dealings with Israel in times past as well as prophecies and promises concerning their future. I believe this book (and Isaiah) has more references to the first and second comings of Christ than any other. Understand the times using the pages of this book!
- Attend in-person (or via livestream) the Abraham to Armageddon Prophecy Conference August 1, 2026, in Gettysburg, Pennsylvania. Andy Woods, Olivier Melnick, and others will provide an overview of God’s plan for history as detailed in Scripture, which will inspire and equip believers. For tickets and information, see https://www.comingsoonministries.org/conference.
- Offer encouragement and affirmation to Jews concerning God’s promises to them in online communications and conversation. On social media, cite God’s word for all to see! Suggested verses include Jeremiah 31:10; 31:35-37; Psalm 94:14, 121:4, 122:6; Ezekiel 34:12-15, 36:24-28; Joel 3:16; 2 Samuel 7:20-24.
- Visit the land of Israel. Shalom in Messiah Ministries has a tour set for October 23—November 2, 2026 (see Shalom’s link above).
- Donate to reputable evangelistic and humanitarian organizations that minister the Gospel and provide aid among Jews. One of those is https://jewsforjesus.org.
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:1-3)
Related Information:
Israel—A Burdensome Stone to the Nations and the Apple of God’s Eye by Mike Oppenheimer
The Mystery of Antisemitism by Dr. Andy Woods
The Jews: Beloved by God, Hated by Many by Tony Pearce
(Photo is from istockphoto.com; used with permission.)
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| Has “World Magazine” Decided Kids Need to Practice Contemplative Prayer? |
Recently, Lighthouse Trails received this letter from one of our readers:
Dear Lighthouse Trails: We recently saw an article in World magazine with an article pertaining to some children’s books that they were either okaying or promoting because they were paid to do so, which we thought might be worthy of your commenting on. It is the book titled Deep Breath, Little Whisper. Don’t know if you are aware, but thought you might be interested. David M.
Regarding the book Deep Breath, Little Whisper that is being promoted on World Magazine’s website, a March 2026 World Mag article titled “Books About Identify and Relationship” is written by World Mag children’s page editor and editorial assistant Kristin Chapman. From our perspective, there is every right and need to be concerned about this book and World’s recommendation of it. The description of the book on World’s site states:
This book encourages children to employ the ancient practice of breath prayers as part of daily heeding the exhortation in 1 Thessalonians 5:17 to pray continually. . . . [The book] depicts different scenarios in which children can breathe out their prayers in times of need.
Given the current condition of the Christian church where contemplative spirituality (and its mystically bent practices such as breath prayers) has, for the most part, worked its way into every facet of the church, it’s no great surprise that World Mag has no problem promoting a child’s book on breath prayers. Disappointing, yes; surprising, no.
We are living in a time when public schools and pre-schools are teaching children Yoga and meditation. Given the New Age and occultic and spiritually dangerous nature of these practices, that is nothing less than child abuse. Contemplative practices (which are a disguised, Christianized set of such practices) are just as harmful to children.
For those who may be unfamiliar with the term “breath prayers,” Larry DeBruyn wrote an article explaining this practice: “Breath Prayers – Are They a Method by Which We Can Become Best Friends With God?.” And, as our offer always stands, if you are unsure what contemplative spirituality is, Lighthouse Trails will send you a free copy of the book, A Time of Departing, if you write to us at editors@lighthousetrails.com.
For the sake of the children, please research this issue and warn about it.
Note: At one time,World Magazine made the claim to be “the most widely read Christian news magazine.”1
Related Articles:
YWAM—Wants Every YWAMer to Practice Contemplative Prayer!
When a Young Girl in a Christian College Meets a Mystic and Is Introduced to Lectio Divina
Beware: Mindfulness Meditation, Especially for Children, is Dangerous
Mystical New Age Thrills Enticing Children and 4 Ways to Help Them
Endnote:
- “World Magazine Expands Its Coverage” (https://rpwitness.org/article/world-magazine-expands-its-coverage). A Warren Cole Smith is mentioned in this article. It is not Lighthouse Trails author Warren B. Smith.
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| The Courage to Speak the Truth |
By Kevin Reeves
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. (Galatians 1:8)
Perhaps the single biggest factor hindering acknowledgment and genuine repentance of false doctrine is the unwillingness for believers to relinquish the superstar status of their spiritual heroes.
This fear of exposing God’s “anointed,” even if they are guilty of repeated heresies, borders on (may I use the term?) paranoia. In my own situation in my former charismatic church, regardless of the evidence presented, there was simply no way anyone in our leadership would even admit the word heresy was applicable. Even when the blood atonement of Christ on the Cross is denied; even when those doing the denying are becoming rich through the tithes and offerings of believers who are often materially far worse off; even when these same ministers threaten divine judgment on those in opposition (the old Ananias and Sapphira tactic—Acts 5: 1-11).
Both the Old and New Testaments are replete with examples of the Lord’s apostles and prophets condemning false brethren. Check out Ezekiel 34 sometime, plus the entire books of Isaiah and Jeremiah. Then look at Jesus’ exposure of the hypocrisy and false teaching of His day, or the apostles’ stern warnings in the epistles, such as found in the entire epistle of Jude. Anyone who claims the Bible commands silence on the subject simply doesn’t know the Word as well as he thinks. Although false prophets are not stoned today (fortunate for them!), their sin will always be one of grave consequences.
We must name them. How else will the church be warned? Would that we had the courage of a Nathan, to thunder with the righteous anger of the Almighty, “Thou art the man” (2 Samuel 12:7)!
(photo from istockphoto.com; used with permission)
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| To God’s People: Come Out From the Midst of the False |
by Kevin Reeves
History is filled with stories of those who have stood for truth, many of whom gave their lives to defend the faith God had put in their hearts. History is also filled with those who tried to squelch that truth. In his riveting account of the Nazi empire, historian William L. Shirer meticulously documents the internal workings of a system that once threatened to take over the world. The Rise and Fall of the Third Reich is a chilling account of the effects of mind-numbing propaganda.1 The endless barrage of misinformation, incredibly, molded a once-beaten and fragmented people into the icon of elitism, which culminated in grisly death camps and the cold-blooded murder of those deemed lesser humans. A firsthand witness and opponent of the Nazi regime, Shirer recounted instances of conversation with German people, when he dared contradict the ludicrous governmental and media declarations of ethnic, cultural, and military superiority. He was met with shocked silence or an amazed stare. He noted that to question the Nazi machine’s view of anything was considered blasphemy of the highest order. It dawned on him that the minds of many of the people had become so warped that they were no longer able to think for themselves or evaluate anything by a higher standard. Shirer observed that with the rise of the new German empire, the truth had become whatever Hitler and Goebbels said it was; they were the final arbiters of reality—spiritual and otherwise.
Some may think it is extreme to compare the spiritual deception and control tactics within the church today to that of the Nazi regime and the death camps, but we should remember that the church in Germany in the 1930s was very much like the church is today—having a head in the sand mentality about spiritual deception and turning religious leaders into super-human heroes who can do no wrong. Perhaps we are not all that different than Christians in Germany back then. We should not fool ourselves and think we would never be duped like that. The apostle Paul issued a warning to Christians:
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall. (1 Corinthians 10:11,12)
Despite all of this, there is hope in the Lord; He is “Faithful and True” (Revelation 19:11). And He promised to preserve His church, that true body of believers whom He calls the Bride of Christ. Praise His name—there is hope. When truth is challenged, mocked, and thrown against the wind, we can be sure, it will never be altered. And that Word is a lamp unto our feet and a light unto our path.
The Lord is calling His people out from the midst of the false, to adhere to His truth, no matter what the cost. Let us respond with joy and thankfulness, knowing His grace is sufficient to strengthen us and give us courage.
Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. (Hebrews 13:13-14)
Notes:
1. William L. Shirer, The Rise and Fall of the Third Reich (New York, NY: Simon and Schuster/Touchstone, 1959).
(Photo: Crowd acclaiming Hitler in Berlin in 1935; used with permission from alamy.com) |
| “Charge That to My Account” – True Freedom to the Captive and Downtrodden |
LTRJ Note: In the Bible, there is a small book called Philemon, which tells the story of a slave, his owner, and an apostle of Christ who defended this slave. Below, we have posted the story of Philemon (the slave owner) and Onesimus (the slave) and how the apostle Paul intervened, as told by Harry Ironside.
“Charge That to My Account”
By Harry Ironside (1876-1951)
If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; I Paul have written it with mine own hand, I will repay it; albeit I do not say to thee how thou owest unto me even thine own self besides. (Philemon 17-19)
Someone has said that this epistle to Philemon is the finest specimen of early private Christian correspondence extant. We should expect this since it was given by divine inspiration. And yet, it all has to do with a thieving runaway slave named Onesimus who was about to return to his former master.
The history behind the letter, which is deduced from a careful study of the epistle itself, seems to be this: In the city of Colosse dwelt a wealthy Christian man by the name of Philemon, possibly the head of a large household, and like many in that day, he had a number of slaves or bondsmen. Christianity did not immediately overturn the evil custom of slavery, although eventually it was the means of practically driving it out of the whole civilized world. It began by regulating the relationship of master and slave, thus bringing untold blessing to those in bondage.
This man Philemon evidently was converted through the ministry of the apostle Paul. Where they met, we are not told; certainly not in the city of Colosse, because in writing the letter to the Colossians, Paul makes it clear he had never seen the faces of those who formed the Colossian church. You will recall that he labored at Ephesus for a long period. The fame of his preaching and teaching was spread abroad, and we read that “all . . . in Asia heard the word.” Among those who thus heard the Gospel message may have been this man Philemon of Colosse, and so he was brought to know Christ.
Some years had gone by, and this slave, Onesimus, had run away. Evidently before going, he had robbed his master. With his ill-gotten gains, he had fled to Rome. How he reached there we do not know, but I have no doubt that upon his arrival he had his fling and enjoyed to the full that which had belonged to his master. He did not take God into account, but nevertheless God’s eye was upon him when he left his home, and it followed him along the journey from Colosse to Rome. When he reached that great metropolis, he was evidently brought into contact with the very man through whom his master, Philemon, had been converted. Possibly Onesimus was arrested because of some further rascality, and in that way, came in contact with Paul in prison, or he may have visited him voluntarily. At any rate, God, who knows just how to bring the needy sinner and the messenger of the Cross together, saw to it that Onesimus and Paul met face to face.
“He Delighteth in Mercy”
God was watching over Onesimus. He saw him when he stole that money, and as he fled from his master’s house. He watched him on his way to Rome, and in due time brought him face to face with Paul. Through that same precious Gospel that had been blest to the salvation of Philemon, Onesimus, the thieving runaway slave, was also saved, and another star was added to the Redeemer’s crown.
Then I can imagine Onesimus coming to Paul and saying, “Now, Paul, I want your advice. There is a matter which is troubling me. You know my master, Philemon. I must confess that I robbed him and ran away. I feel now that I must go back and try to make things right.”
One evidence that people are really born of God is their effort to make restitution for wrong done in the past. They want a good conscience both before God and man.
“Paul, ought I to go back in accordance with the Roman law? I have nothing to pay, and I don’t know just what to do. I do not belong to myself, and it is quite impossible to ever earn anything to make up for the loss. Will you advise me what to do?”
Paul might have said, “I know Philemon well. He has a tender, kind, loving heart and a forgiving spirit. I will write him a note and ask him to forgive you, and that will make everything all right.”
But he did not do that. Why? I think he wanted to give us a wonderful picture of the great Gospel of vicarious substitution. One of the primary aspects of the work of the Cross is substitution. The Lord Jesus Christ Himself paid the debt that we owe to the infinite God in order that when forgiveness came to us, it would be on a perfectly righteous basis. Paul, who had himself been justified through the Cross, now says, “I will write a letter to Philemon, and undertake to become your surety. You go back to Philemon and present my letter. You do not need to plead your own case; just give him my letter.”
We see Onesimus with that message from Paul safely hidden in his wallet, hurrying back to Colosse. Imagine Philemon standing on the portico of his beautiful residence, looking down the road and suddenly exclaiming, “Why, who is that? It certainly looks like that scoundrel, Onesimus! But surely, he would not have the face to come back. Still, it looks very much like him. I will just watch and wait.”
A little later, he says, “I declare, it is Onesimus! He seems to be coming to the house. I suppose he has had a hard time in the world. The stolen money is all gone, and now perhaps he is coming to beg for pardon.”
As he comes up the pathway, Onesimus calls, “Master, Master!”
“Well, Onesimus, are you home again?”
“Yes, Master, read this, please.”
No other word would Onesimus speak for himself; Paul’s letter would explain all.
Philemon takes the letter, opens it, and begins to read: Paul, a prisoner of Jesus Christ.
“Why Onesimus, where did you meet Paul? Did you see him personally?”
“Yes, Master, in the prison in Rome; he led me to Christ.”
Unto Philemon our dearly beloved, and fellowlabourer.
“Little enough I have ever done, but that is just like Paul.”
And to our beloved Apphia. (That was Mrs. Philemon.)
“Come here, Apphia. Here is a letter from Paul.” When Mrs. Philemon sees Onesimus, she exclaims, “Are you back?”
One can imagine her mingled disgust and indignation as she sees him standing there. But Philemon says: “Yes, my dear, not a word. Here is a letter for us to read—a letter from Paul.”
Running on down the letter he comes to this: Yet for love’s sake, I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus.
“Think of that! He must have been putting it over on Paul in some way or another.”
Whom I have begotten in my bonds.
“I wonder if he told him anything about the money he stole from us. I suppose he has been playing the religious game with Paul.”
Which in time past was to thee unprofitable.
“I should say he was.”
But now profitable to thee and to me.
“I am not so sure of that.”
Whom I have sent again.
“Paul must have thought a lot of him. If he didn’t serve him any better than he did me, he would not get much out of him.” He goes on reading through the letter.
“Well, well, that rascally, thieving liar! Maybe Paul believes he is saved, but I will never believe it unless I find out he owned up to the wrong he did me.”
What is this? If he hath wronged thee, or oweth thee ought, put that on my account, I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Oh, I think in a moment Philemon was conquered. “Why,” he says, “it is all out then. He has confessed his sin. He has acknowledged his thieving, owned his guilt, and, just think, Paul, that dear servant of God, suffering in prison for Christ’s sake, says: Put that on mine account. I will settle everything for him. Paul becomes his surety.” It was just as though Paul should write today: “Charge that to my account!”
A Gospel Picture
Is not this a picture of the Gospel? A picture of what the Savior has done for every penitent soul? I think I see Him as he brings the needy, humble sinner into the presence of God and says, “My Father, he has wronged Thee, he owes Thee much, but all has been charged to My account. Let him go free.” How could the Father turn aside the prayer of His Son after that death of shame and sorrow on Calvary’s Cross when He took our blame upon Himself and suffered in our stead?
But now observe, it is not only that Paul offered to become Onesimus’ surety, it was not merely that he offered to settle everything for Onesimus in regard to the past, but he provided for his future too. He says to Philemon: “If thou count me therefore a partner, receive him as myself.”
Is not that another aspect of our salvation? We are “accepted in the beloved.” The blessed Savior brings the redeemed one into the presence of the Father, and says, “My Father, if thou countest Me the partner of Thy throne, receive him as Myself.” Paul says, “Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?” He is to take the place, not of a bondsman, but of an honored member of the family and a brother in Christ. Think of it—once a poor, thieving, runaway slave, and now a recognized servant of Christ, made welcome for Paul’s sake. Thus our Father saves the lawless, guilty sinner and makes him welcome for Jesus’ sake, treating him as He treats His own beloved Son.
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain:
He washed it white as snow.
And now every redeemed one is in Christ before God—yea, “made the righteousness of God in him” (2 Corinthians 5:21). Oh, wondrous love! Justice is satisfied. What a picture we have here then of substitution and acceptance. The apostle Paul epitomized it all for us:
Who was delivered for our offences, and was raised again for our justification. (Romans 4:25)
We are accepted in the Beloved. The Lord Jesus became our Surety, settled for all our past and has provided for all our future. In the book of Proverbs (11:15), there is a very striking statement, “He that is surety for a stranger shall smart for it; and he that hateth suretiship is sure.” These words were written centuries before the Cross, to warn men of what is still a very common ground for failure and ruin in business life. To go surety for a stranger is a very dangerous thing as thousands have learned to their sorrow. It is poor policy to take such a risk unless you are prepared to lose.
But there was One who knew to the full what all the consequences of His act would be, and yet, in grace, deigned to become “Surety for a stranger.”
Meditate upon these wonderful words:
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. (2 Corinthians 8:9)
He was the stranger’s Surety.
A surety is one who stands good for another. Many a man will do this for a friend, long known and trusted, but no wise man will so act for a stranger unless he is prepared to lose. But it was when we were strangers and foreigners and enemies, and alienated in our minds by wicked works, that Jesus in grace became our Surety.
Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God. (1 Peter 3:18)
All we owed was exacted from Him when He suffered upon the tree for sins not His own. He could then say, “I restored that which I took not away” (Psalm 69:4). The clergyman Robert Lowth’s beautiful rendering of Isaiah 53:7 reads: “It was exacted, and He became answerable.” This is the very essence of the Gospel message. He died in my place; He paid my debt.
How fully He proved the truth of the words quoted from Proverbs when He suffered on that cross of shame! How He had to “smart for it” when God’s awful judgment against sin fell upon Him. But He wavered not! In love to God and to the strangers whose Surety He had become, He “endured the cross, despising the shame” (Hebrews 12:2).
His sorrows are now forever past. He has paid the debt, met every claim in perfect righteousness. The believing sinner is cleared of every charge, and God is fully glorified.
Savior, Surety, Lamb of God,
Thou hast bought us with Thy blood;
Thou hast wiped the debt away,
Nothing left for us to pay.
None other could have met the claims of God’s holiness against the sinner and have come out triumphant at last. He alone could atone for sin. Because He has settled every claim, God has raised Him from the dead, and seated Him at His own right hand in highest glory.
Have you trusted “the stranger’s Surety”? If not, turn to Him now while grace is free.
(Painting is in the public domain; taken from http://thebiblerevival.com/clipart.htm.
To see materials by Harry Ironside that are published by Lighthouse Trails, click here. |
| Balak’s Bidding |
By Chris Katulka
Israel, My Glory Magazine
In the book of Numbers, Balak, king of Moab, was terrified of Israel. He saw the Israelites not as a people under God’s care, but as a threat to be neutralized. Because he couldn’t destroy Israel militarily, he sought out Balaam—a hired pagan seer whom Balak believed could bend God’s will for a price. Balak wanted Israel cursed, and Balaam entertained the idea for personal gain.
Something eerily similar is unfolding today. More and more voices who identify as Christian are sounding far less like followers of Jesus, the King of Israel, and far more like Balak on the hills of Moab. They speak the language of faith, wrapping themselves in moral concern using biblical vocabulary. But in the end, their messages serve an ancient purpose: to curse Israel and the Jewish people. They are doing Balak’s bidding.
Candace Owens, the social media political pundit who recently converted from Reformed Evangelicalism to Catholicism, uses her newfound identity to support anti-Israel arguments, seeking to poison the world against the Jewish state. Click here to continue reading.
(Image is created with low resolution, 2-second clips of YouTube videos; used in accordance with the U.S. Fair Use Act for editorial and educational purposes.)
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| Letter From a Prison Inmate: God Is Longsuffering and Gracious . . . |
Dear Lighthouse Trails Editors and Readers:
Greetings in the name of our blessed Lord and Savior. My name is Michael ___________, and I am an inmate in northeast Colorado. I arrived here twenty-five years ago, not saved, but thinking I was, after making a “sinner’s prayer” type of “profession” twenty-five years before that. In that supposedly “saved” time frame, I left a trail of destruction that totally ruined the lives of those I claimed to “love.”
In 2003, I was sitting in a solitary confinement cell after being physically assaulted, holding a bottle of pills in my hand that I was going to take, with the intent of ending my life. But, praise God, I heard His “still small voice” telling me that He would take care of me if I would just trust Him completely. Not truly being saved, I took His taking care of me to mean getting me out of a potentially life-threatening situation I was in, and He graciously did that. But, praise the Lord, He had much more than that in store for me. After having me moved to a safer location, He led me to a man who showed me from Scripture the need to repent of (acknowledge and turn away from) my sins and that salvation was not just “fire insurance” or a way to have all my “felt needs” met, but rather a personal, intimate, moment-by-moment relationship with the Savior of the world. Oddly, this man was not only a follower of William Branham but also believed he was Branham’s reincarnation! That just shows you how a sovereign God can use even a cult member to bring someone to the knowledge of the truth.
So, I let go of my idea of Jesus as a blank checkbook, truly repented, and put my trust in His finished work as the source for the eternal salvation of my soul. No, all my troubles didn’t go away (surprise!). As a matter of fact, several things got a lot worse. But, as they did, that just gave me more opportunities to trust Him and to enjoy the strength He gives me on a daily basis to endure whatever trials He allows to bless me with. And, contrary to what my Branhamite friend believed, I didn’t immediately become sinless. To this day, I still struggle with things like lust, anger, pride, selfishness, impatience, and complaining. Also, having a severe phobia of confrontation of any sort, I find it very difficult to share my faith with others. But God is longsuffering and gracious (my favorite phrase in the Bible), so He picks me up and dusts me off whenever I fall and reassures me that I am truly His.
Maybe I should be way more compassionate about this than I am, but it makes me so angry when I see all the New Age, ecumenical, purpose-driven, contemplative nonsense that has crept into the church. This place is no exception, so fellowship (based on God’s truth) here is nearly non-existent, unless you want to be “tolerant” of all this Satanic mumbo-jumbo.
Praise the Lord for Lighthouse Trails and other discernment ministries that continue to “earnestly contend for the faith,” despite their exhortations so often falling on deaf ears. May I be as faithful to the Truth as they are!
Grace, peace, and love in Christ,
Michael
P.S. If you publish this letter and anyone reading it would like to contact me, you have my permission to give that person my mailing address.
LTRP Note: If you would like to write to Michael, please contact us at editors@lighthousetrails.com.
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