Posts Tagged ‘mary danielsen’
2016 Great Lakes Prophecy Conference with Lighthouse Trails Speakers and Others . . . September 9-11 (Appleton, WI)
The 2016 Great Lakes Prophecy Conference at Calvary Chapel Appleton (Wisconsin) will take place on September 9th through the 11th. If you live within driving distance or can fly in, this will be a great time of fellowship with like-minded believers and a chance to hear some wonderful teachings and information. This year’s conference will feature two Lighthouse Trails authors – Roger Oakland and Warren B. Smith. In addition to Oakland and Smith, also speaking will be Jim Fletcher (a writer Lighthouse Trails uses), Pastor Chris Quintana (featured on the Wide is the Gate DVD), David Hocking, Elijah Abraham, and Robert Congdon (Congdon Ministries).
The cost to attend the conference is just $35. If you are flying in or traveling from some distance and need lodging, be sure to book it early. Pre-registration is required. For more information, please visit the church website. Calvary Chapel Appleton is also the home of Lighthouse Trails author Mary Danielsen. The pastor of CC Appleton is Dwight Douville.
Note: As the days grow more difficult, the number of conferences like this is diminishing. Lighthouse Trails commends churches that are willing to “go against the grain” and hold such events with speakers who are not afraid to tell the truth.
As we observe evangelical Christianity being drawn toward “the Mother Church” of Roman Catholicism, it is amazing to see how very few Christian leaders speak up about this. On the contrary, one after the next, Christian leaders are succumbing to this ecumenical, interfaith last-days apostasy of merging evangelicalism into the Catholic fold. Lighthouse Trails has reported on numerous examples of highly influential evangelical leaders heading in this direction: Rick Warren, Beth Moore, James Robison, and Ken Copeland to name a few.
Today, we received two different e-mails that provided information to show the continuance of this evangelical move toward Rome. In the first e-mail sent by Roger Oakland of Understand the Times, Calvary Chapel Costa Mesa senior pastor Brian Brodersen was brought to our attention. Brodersen is beginning an online YouTube series called Things That Matter. In his introductory segment, he explains that this new show is going to help believers see “the bigger picture of Christianity.” He says that too often Christians focus on issues that are not important. As we listened to his words, we couldn’t help but be reminded of the words of emerging church pioneer, Leonard Sweet, when he said:
“Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.” (Aqua Church, p.39, emphasis added)
Sweet was actually quoting Pierre Teilhard de Chardin when he said this as Warren B. Smith points out in his book, A “Wonderful” Deception. What is this “more magnificent way” to which Sweet refers? We know what Chardin means by this, and based on our research on Leonard Sweet and the emerging church, Sweet concurs with Chardin. The “more magnificent way” of seeing things is the paradigm shift that brings all religions together as one, removing all “barriers,” and ultimately leading man to believe he is Divine.
Some may say this is a stretch to suggest that Brian Brodersen is thinking this way just because he says “the bigger picture of Christianity.” But is it really a stretch? As we reported earlier this year, Brodersen recently came out publicly promoting the Alpha Course leader, Nicky Gumbel, who is practically in the arms of the papacy and will take millions of Alpha Course participants with him. It was no small thing that a leading Calvary Chapel pastor endorsed Gumbel and the Alpha Course (if you aren’t sure what to think about the Alpha Course, read our recent article by Mary Danielsen and Chris Lawson). While Brodersen is not proclaiming that man is Divine, whether he realizes it or not, he is helping to remove the barriers between evangelical Christianity and Roman Catholicism.
What is this “bigger picture of Christianity” that Brodersen is talking about? Is he just talking about the Christianity that is beyond the Calvary Chapel borders? Of course not; that would be nothing new as many Calvary Chapel pastors, including CC’s founder Chuck Smith have acknowledged that the body of Christ includes believers outside of Calvary Chapel. Calvary Chapel has never claimed that the body of Christ was solely within their own walls. Time will tell what exactly Brodersen means by this “bigger picture of Christianity.” However, from our perspective, it stands to reason that Brodersen’s remarks would resonate with Rick Warren’s when Warren has stated on numerous occasions that Christianity does include the Catholic Church and that we should focus more on what we have in common than in what we don’t. In other words, the bigger picture of Christianity. That is what Warren means. In Brodersen’s Things That Matter segment, he expressed his concern that some in the body of Christ are focusing too much on “non-essential” issues. We are curious as to what those “non-essential” issues are, and we suspect one of those will be criticizing the Catholic Church.
The second e-mail we received today was regarding Calvary Chapel’s leading pastor Greg Laurie. The e-mail stated: “As a former attendee at Harvest Christian Fellowship [Laurie’s church], it saddens me that Pastor Greg gives validity to Mel Gibson. This post was on Pastor Greg’s Instagram.” The Instagram our reader was referring to shows a photo of Greg Laurie, his wife, and Hollywood actor Mel Gibson.
While this may seem to be of no significance at first glance, the message that Laurie included in his Instagram also stated: ” I have good news; this dynamic duo [Gibson and Randall Wallace] is working together on a follow-up of the epic film on the crucifixion of Jesus, The Passion. . . . I am really looking forward to a long-overdue movie about this topic from the man who created a whole new template for telling a biblical story on film, Mel Gibson.”
As veteran author and teacher Roger Oakland has documented in his book, Another Jesus, The Passion film was an attempt by Mel Gibson to “evangelize” evangelicals and drawn them “back to the Mother Church.” As Oakland pointed out, Gibson said:
The goal of the movie [The Passion] is to shake modern audiences by brashly juxtaposing the “sacrifice of the cross with the sacrifice of the altar–which is the same thing.”1
When Gibson says “the sacrifice of the altar,” he is talking about the Catholic Mass, which re-crucifies Christ repeatedly.
Oakland also wrote “The Passion of the Christ Motives Revealed” that brings out more evidence from Gibson himself that The Passion was intended to draw non-Catholics to the Catholic Church. Oakland stated:
The newly released “Definitive Edition” of Mel Gibson’s “The Passion of the Christ” confirms the film was produced with the specific purpose to promote a Roman Catholic agenda that would introduce viewers to the Roman Catholic “Mary” and the Roman Catholic “Jesus.”
One of the statements Mel Gibson made (brought out in Oakland’s article) regarding this Definitive Edition of The Passion was about Mary. Gibson stated: “[S]he was cooperating with this, salvific work. I tried to make that obvious.” You can read several other statements by Gibson with regard to his motive in doing The Passion in the article above.
Read this extract from Another Jesus titled “What Lies Behind Mel Gibson’s The Passion of the Christ,” and you will see that The Passion was an effort to bring “modern audiences” into the Catholic fold. There’s little doubt that Greg Laurie knows of this information from Roger Oakland. Roger was virtually the only Calvary Chapel figure (when he was part of Calvary Chapel) opposing the raving support the evangelical church was giving The Passion when it came out, and he was severely criticized for his opposition; and at the 2005 Calvary Chapel senior pastor’s conference in Murrieta, California, with Chuck Smith’s permission, a copy of Another Jesus was given out to each pastor in attendance.
Laurie’s recent praise on Instagram of Mel Gibson and The Passion isn’t the first time Laurie has shown that he sees “the bigger picture of Christianity.” In 2015, he publicly promoted New Age Catholic Roma Downey.2 And in 2011, there was the LifeFest event where he had no problem sharing a platform with a Catholic priest as you can read in our article “Green Bay Catholic Priest David Ricken leads Mass at Lifefest Before Joint Worship with Greg Laurie” and Roger Oakland’s article “The Pope’s New Evangelization Program: Bishop Ricken, Greg Laurie and Calvary Chapel. ” And, of course, most recently, we reported on The Gathering 2016 taking place this fall where Laurie and other evangelical leaders are coming together in an ecumenical event that has at least one pro-Catholic speaker.
There are too many instances to ignore anymore where Christian leaders are saying OK to joining up with the Roman Catholic Church. And sadly, there is too much silence and apathy from the ranks of the evangelical/Protestant camp. Few voices are speaking up, and when those voices are silenced, all that will be left will be the bigger picture of a false Christianity.
NEW BOOKLET: The Alpha Course— An Evangelical Contradiction by Mary Danielsen and Chris Lawson is our newest Lighthouse Trails Booklet Tract. The Booklet Tract is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of The Alpha Course— An Evangelical Contradiction, click here.
Let us first open this overview of the Alpha Course with several passages in Scripture that warn us of the wolves that will enter the church looking to pervert the Gospel and introduce falsehood. We must always measure everything by the plumbline of God’s Word because without that, deception awaits.
2 Peter 2:1-2 tells us:
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
1 John 4:1 tells us to “try [test] the spirits” to see if they are from God; and 1 Timothy 4:1 says:
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.
That verse should cause every believer in Christ to be increasingly sober-minded and vigilant.
Now, when Scripture tells us to test all things, this is not a mere take-it -or-leave-it suggestion. We are clearly instructed that this is an absolute needful thing for us to do—and it is needed more today than ever before. It is becoming more and more clear that most churches (and most individual Christians too) are not doing this simple thing because the level of apostasy and heresy in the church today is mind-boggling and growing by the day.
We know this booklet is going to ruffle some feathers by challenging the Alpha Course. But as the late apologist Walter Martin said, “Controversy for its own sake is sin. Controversy for the sake of truth is a divine mandate.” In light of that, we will state our case for the many unbiblical problems with the Alpha Course and leave it to the reader to decide if it is of any value to the church.
Alpha and the Anglican Church
The Alpha Toolkit is offered for $199 which provides churches with all the materials needed to train small group leaders, marketing materials to entice church-goers and non-church-goers alike, workbook-type guides for each participant and the all-important DVD featuring fifteen talks by Nicky Gumbel.
The Alpha Course is presented as an evangelistic course designed to bring an easy-going method of exploring the “big questions” of life from a Christian perspective.1 With such a vague description, Alpha appeals to a wide range of seekers.
Alpha Course was started in 1977 by an Anglican priest named Charles Marnham, serving at Holy Trinity Brompton (HTB) parish in London. It began as a course for church members on the basics of the faith.
Shortly later, John Irvine, a curate at the time at HTB, took it over and developed it into the format it has today. In 1990, Sandy Millar (vicar of HTB at that time) invited HTB reverend Nicky Gumbel to take the helm of the Alpha Course, overseeing further revisions to appeal to the widest audience possible. Gumbel added his own touch to Alpha, helping the program to spread around the world at an exponential rate.
It is important to recognize that Alpha’s creation in the Anglican Church is significant. The Anglican Church dates back to the 16th century when King Henry VIII broke away from the Catholic Church, which would not allow him to get a divorce. Henry decided to use his throne to pass a series of laws to prevent the office of the Pope from having any authority in England. One of these laws, titled “The Act of Supremacy,” declared the King of England to be the head of the newly formed Church of England, giving him virtually the same level of authority in England as the Pope had over the Catholic Church. As a result, the Anglican Church is a curious and ecumenical mix of Catholicism and Protestantism. The 39 articles of Anglican belief developed in the reign of Elizabeth I laid out the Protestant doctrine and practice of the Anglican Church but were deliberately written to be so vague that they were open to various interpretations by Protestants and Catholics alike.2
With 80 million members worldwide today, the Anglican Church (which includes the Episcopal church) is largely in sync with the liberal political, theological, and ecumenical worldviews seen throughout postmodern Protestantism today. So it should not surprise anyone that Anglicanism finds a strong voice in evangelical circles via the Alpha Course by those who value unity over truth, social justice over the true Gospel, and a strong desire to reconnect with our “vintage” faith—marching off to reconcile with Rome at the end of the day.
Who is this man with the unassuming and friendly name, Nicky Gumbel? His bio alone should cause red flags, but the average North American Christian either knows nothing of his bio, or he or she simply doesn’t care. Again, considering the church today, both cases are probably equally true.
Gumbel is vicar of the largest Anglican church in Britain (a big problem in itself when you realize what the Anglican church stands for, as we have explained above). If you look at the website of Gumbel’s church, Holy Trinity Church Brompton, you will find a typical site that looks similar to many Protestant church sites today. In addition, if you were to do a search on Gumbel’s view of the Bible, you will find much encouragement to read the Bible, and you might presume from what you read that he and his church place a high value on its contents.
The truth is, anyone can say they revere the Bible; anyone can say they read it and want you to read it as well; anyone can present an orthodox “Statement of Faith.” But what needs to be examined is what that person or organization is truly teaching. Anyone can talk the talk, but it takes a lot more than having a good sounding doctrinal statement to walk a genuine walk. The fruit of a self-proclaiming Christian group needs to be looked at.
This does explain, though, how: 1) there can be so many biblical references in the Alpha Course and yet have it be so off the mark, and 2) how they can emphasize the work of the Holy Spirit and still manage to completely misrepresent Him to the Alpha student. Just because there are a multitude of Bible verses used does not mean they are interpreted or applied correctly. The Bible can be and often is misconstrued and taken out of context. At any rate, today the Anglican Church in Britain, under the authority of Prince Charles, is certainly not known for sound doctrine or emphasis on the kind of Christianity that the Scriptures describe, so “fruit inspection” is crucial.
An important development in the historical background of Alpha’s creators is that HTB Church became the center of the “holy laughter” movement for England and Europe in the 1990s. Eleanor Mumford, along with her husband John, carried the Vineyard movement to the UK (with grudging approval from Vineyard founder John Wimber3), visited the Toronto Airport Vineyard Church in Ontario in 1994, and brought back the experiences she had there. Nicky Gumbel attended a meeting in a home in May 1994 where Mumford told of her experiences in Toronto and “invited the Holy Spirit to come.”
The moment she did that, strange things began to happen. One person was thrown across the room and did lie on the floor howling and laughing, “making the most incredible noise.” Another man was lying on the floor “prophesying.” Some appeared to be drunk. Gumbel testified that he had an experience “like massive electricity going through my body.”4 Gumbel got himself together and rushed to a meeting at Holy Trinity Brompton. . . .When he closed that meeting with prayer and said, “Lord, thank you so much for all you are doing, and we pray you’ll send your Spirit,” the same strange phenomenon were again manifested. One of those present lying on the floor with his feet in the air started “laughing like a hyena.”
Nicky Gumbel spends a substantial amount of time relating to Alpha participants in Alpha’s video 3 talk 9, exactly how this occurred:
Ellie Mumford told us a little bit of what she had seen in Toronto . . . It was obvious that Ellie was just dying to pray for all of us. . . . Then she said, “Now we’ll invite the Holy Spirit to come.” And the moment she said that one of the people there was thrown, literally, across the room and was lying on the floor, just howling and laughing—making the most incredible noise. . . . I experienced the power of the Spirit in a way I hadn’t experienced for years, like massive electricity going through my body. One of the guys was prophesying. He was just lying there prophesying.5
From there, others brought the movement to Brownsville Assembly of God in Pensacola, Florida, and the hyper-charismatic church of the ‘90s once again brought shame to the Christian community by laughing, barking, and claiming that gold dust and feathers falling on their assemblies was proof of God’s presence and approval. At some gatherings, taxis were provided for those “too drunk in the spirit” to drive home from services.
If you are saying to yourself that this is old news (1994) and not relevant today, let us caution you that today Alpha is bigger and more influential than ever. According to Alpha’s own site, over 27 million people have now completed Alpha, and its running in 169 countries in 112 languages. Spiritual deception never disappears. Our adversary just regroups it for a different (i.e., bigger) audience because 1) so many proclaiming Christians do not know about context, nor do they really seem to care, and 2) the devil is not going to dismiss a perfectly good deception if he can nab a successive generation with its lies.
So here is our warning: if you believe that Gumbel’s Holy Spirit doctrines are not a problem and his bringing the Brownsville debacle into the church is not important to anyone any longer, then please continue to read. The truth of the matter is that any falsehood we allow, even in small leavenous lumps, leads to greater compromise down the road unless true repentance takes place.
In an interview with the UK Guardian in 2009, Gumbel makes it clear that while he considers himself a Christian, more specifically he is an Anglican. He explains:
This may sound pernickety but I wouldn’t describe myself as an evangelical. These are labels, which I don’t think are helpful. If I was going to use any label it would be Christian, and if you push me any further I’d say I’m an Anglican—that’s the family of the Church that I belong to.6
Since the Anglican Church has so much in common with the Roman Catholic Church, we have to wonder how evangelicals got the impression that the Alpha Course is compatible with Protestant/evangelical Christianity.
In the following two quotes, we can see Gumbel’s acceptance and promotion of Roman Catholicism and the Catholic papacy:
It was a great honor to be presented to Pope John Paul II, who has done so much to promote evangelism around the world. We have been enormously enriched by our interaction with Catholics in many countries.7
Probably one of the strongest movements of the Holy Spirit is in the Roman Catholic Church, so there’s not a huge theological difference between the official teaching of the Catholic Church and the Anglican Church, for example.8
So we see that the Anglican Church, which has foundations deep in Catholicism, has produced a program that is sweeping the globe, designed to give simple answers to people who want to know the meaning of life. Alpha is designed to be fun and attractive, affirming and enjoyable (i.e., “inoffensive”). But how will this Catholic-influenced agenda point people to the real Jesus Christ, the real Gospel, the real sinful state of humans under the conviction of sin, and their need for a Savior? Will Alpha’s fun, attractive, and affirming program (yours for only ten weeks of classes) lead participants to repenting and surrendering their lives to God in such a manner that will secure their eternal destination (1 John 5:13)?
Alpha is missing the mark on so many levels doctrinally, it is tough to cover it all here. Within its pages, there is no satisfactory explanation as to why Jesus had to die in the first place. Sin is described as doing “wrong things” and yet the doctrine of sin is never fully taught, avoiding even the actual word.
What is never explained is that the biblical concept of “sin” is not just about doing wrong, it is about who we are—the motivations of the heart, our inherent sinful nature, and our separation from God. Alpha does not teach about the full nature of God or His attributes, His righteous anger at sin, or that holy justice required a substitution on our behalf. “Gospel light” hardly describes it fully, and one is left with the impression that Christ died because we mess up sometimes and because the universe brings with it some abstract notion of justice in case stuff happens. Alpha does not bring home the reality or the gravity of our sin, the realization that in us is no good thing, and the truth of how God sees us as lost in our sin until we receive (trust) Christ as our Savior. Thus, we can have no confidence in Alpha that it can truly convert people into a saving faith in Jesus Christ.
The Holy Spirit According to Alpha
Among the fifteen video talks Nicky Gumbel presents throughout the course, of particular interest to discerning Christians are talks number 8, 9, and 10. These talks are shown at Alpha’s distinctive Holy Spirit Weekend discussing who the Holy Spirit is, what He does, and how one might be filled with the Holy Spirit. Manifestations supposedly of God’s Spirit are encouraged during this weekend, even among those who are not yet saved.
Given the background of Alpha’s creators, one can only imagine what experiences might be encouraged. Manifestations such as uncontrollable laughter, lights, shaking, burning, physical heat, gold dust, and shocks have been documented from numerous sources. New Age participants in Reiki therapy and Kundalini Yoga experience the same kinds of manifestations.
A UK apologetics site, in exposing Alpha, had this to say about “strange manifestations”:
Biblically, the Holy Spirit magnifies Christ—but not Himself —but in Alpha, the Holy Spirit sometimes seems to be doing “his own thing.” Some of those who have been involved with HTB and Alpha claim that they have felt a force, or an unseen power, impelling them to do some very strange and even unChristian things, such as laughing uncontrollably. All responsible Christians, at length, must surely question such things in order to evaluate the fruits of a movement.9
So just how long has this deception been brewing, and at what point did Gumbel appear to be introduced to a specific level of supernatural manifestations? On a particular Alpha video, Gumbel recounts the night that John Wimber (founder of the Vineyard Movement) visited HTB church back in 1982, years before the holy laughter movement. At this meeting, there were many “words of knowledge” (supernatural revelations concerning the situations of various people in the room): “Specific details were given, accurately describing the conditions . . . As the list was responded to, the level of faith in the room was rising.” The following account gives more of what happened on Wimber’s visit:
Gumbel says that he still felt “cynical and hostile” until the following evening when he was prayed for: “So they prayed for the Spirit to come . . . I felt something like 10,000 volts going through my body . . . The American (Wimber) had a fairly limited prayer. He just said “more power” . . . it was the only thing he ever prayed. . . . Now we’ve seen many kinds of these manifestations of the Spirit on the weekends. . . . These manifestations and the physical healings themselves are not the important thing . . . the fruit of the Spirit. . . . these are the things that matter, the fruit that comes from these experiences. So we began to realise that God heals miraculously. . . .
Nicky Gumbel gives no indication here that he or anyone else attending that meeting tested the spirits to ensure that everything came from the Holy Spirit.”10
Author and lecturer Roger Oakland offers some insight:
When Vineyard pastor Randy Clarke came to the Toronto Airport Vineyard in January of 1994, he held several nights of meetings and then lit “the fire.” Randy Clarke had received his “anointing” from the “Holy Spirit Bartender” from South Africa, Rodney-Howard Browne.
For years afterwards, the transferrable anointing spread around the world. “It” was also called “it.” Once someone got “it” they were able to give “it” away. “It” was transported to the UK by Nicky Gumbel from the Holy Trinity Brompton Anglican Church in England.11
Benjamin Creme, the New Age guru who has been preparing the world for decades now to receive “The (new age) Christ” actually expressed his thoughts about the Toronto Blessing some time back. What makes this significant is that for the last few decades and continuing today, Creme has had only one job: promoting the one he calls “The Christ”—Lord Maitreya. Also back in 1982, he took out pricey full-page ads in every major global newspaper announcing in bold headlines that “The Christ is Now Here,” which was quite the jolt to the prophecy student who is versed in what the Scriptures say about a final evil world ruler.
Creme is convinced even today that his “Christ” will communicate telepathically to all citizens of the world simultaneously when his time comes to be revealed. Those practicing mind-altering meditation (such as Yoga or contemplative prayer) are being conditioned to be “vibrationally sympathetic” to receiving such “messages.” (To read more about Benjamin Creme and “Lord Maitreya, read Warren B. Smith’s book False Christ Coming: Does Anybody Care?) The fact that Creme would have anything to say about a signs and wonders movement within the Protestant Church actually says as much about the church as the guru. But when asked about the Toronto Blessing and what he thought of it, he said it was a good thing, and is . . . “the [same] method being used by his [own] spiritual Masters to soften up Christian Fundamentalists to accept the New Age Christ when He appears.”12 Charming . . . and not just a little alarming.
When we look at the background and what influences the “spirit” behind Alpha, there is every indication that this is not the Holy Spirit of the Bible, who does not ask us to do all kinds of weird and crazy things. We are not to seek visions and dreams or other things typical in Alpha-style hyper-charismatic circles. While some might perceive Alpha’s teachings on the Holy Spirit to be biblical, the problem lies in the clear beliefs and practices of the founder and how it is and has spread throughout the churches in practice thanks to Toronto and Brownsville. The kinds of manifestations that Gumbel promotes have nothing to do with the Comforter leading us into all truth and making us more like Jesus. It will more likely lead the participant into altered states of consciousness and occult practices common in New Age and emergent circles.
So who are the endorsers of the Alpha program? Probably the most influential supporter of Alpha (at least within the evangelical church) is Rick Warren. Warren was the keynote speaker at the 2014 Alpha Global Conference. For the fee of $190, one could catch him at Royal Albert Hall or get a seat at Gumbel’s church in Brompton (HTB)—remember, the site of the birth of the Holy Laughter movement.
The credibility that Warren lends to Alpha cannot be understated because of his highly popular Purpose Driven movement. And if Alpha was previously found mostly in mainline denominations and charismatic churches, Rick Warren’s backing is going to provide a major thrust for the Alpha course to enter evangelical and even conservative Christian denominations.
In addition, Willow Creek Association promotes and presents the Alpha Course, and on Alpha’s main website, there is information about the various churches that teach the Alpha Course.
A 2016 endorsement of the Alpha Course by Calvary Chapel Costa Mesa’s senior pastor, Brian Brodersen, is going to have a significant impact on many Calvary Chapel and other non-denominational mega churches. Brodersen posted this statement on April 14, 2016 on his Facebook to Nicky Gumbel regarding Gumbel’s new ALPHA film series:
What a FANTASTIC introduction to the new ALPHA film series! Good One @ Nicky Gumbel.13
Something that Calvary Chapel leaders—and all Christian church leaders for that matter—should remember is that the reason the Protestant Reformers were burned at the stake during the Protestant Reformation was because they stood against the errors of Roman Catholicism.
Today, things are quite different. We see thousands of Christian leaders of every sort either sympathizing with or outright promoting ecumenism and working with churches and movements that the Roman Catholic Church is absorbing or seeking to absorb into the fold in the future. The Pope’s and the Vatican’s influence is like a magic spell over many Christian leaders these days, and many have forgotten that judgement of the Living God is upon those who twist Scripture and present a false gospel:
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (Galatians 1:6-12)
A simple question one should ask of Brian Brodersen and other Christian leaders is: “Which version of Jesus Christ is Nicky Gumbel promoting—the Roman Catholic version of Jesus that is eaten and ingested in the Roman Catholic ritual of the sacrifice of the Mass or the biblical Jesus of Nazareth who was sacrificed only once for all time and is now sitting at the right hand of God in heaven (Hebrews 10:12) and is NOT being mystically turned into a wafer by a priest to be eaten and ingested (John 6:62-63)?
Well, in actuality, Gumbel, if he chooses to, can simply bounce back and forth like a ping-pong ball, playing to each crowd freely whenever the social context calls for it. With Roman Catholics, he can eat the Eucharistic Jesus, and with Protestants he can point to Scripture, and with charismatics, he can promote excesses and holy laughter and just go with the flow however things take shape. This type of convoluted spirituality escalates confusion to its highest form. This is not Christianity, this is diabolical!
Where Does it Lead?
With each passing year, the Alpha Leadership course becomes more blatant in its rejection of sound doctrine in favor of an ecumenical agenda that will merge seamlessly with the coming world spirituality predicted in the Bible. In 2015, the list of speakers at the Alpha Global Conference should concern every Christian who is a lover of truth: Rick Warren, who we mentioned earlier, Father Raniero Cantalamessa (preacher to the Papal household whose writings are recommended reading in the Guide for Alpha participants), word of faith proponent Joyce Meyer, Archbishop Justin Welby, and several others.
One should note that the Alpha Course is so “user-friendly” and spiritually generic that Roman Catholic leaders accommodate it, embrace it, utilize it, and promote it. It is the unchanged standard Alpha Course. Alpha is compatible with Catholic teaching, but it does not present wholly Catholic issues. It assumes that follow-up teachings will be offered to Catholics and those wishing to become Catholic. And, of course, as we said earlier in this booklet, Nicky Gumbel has met with at least two popes in order to cultivate an Alpha Course that is geared entirely for a Roman Catholic context. Alpha for Catholics is utilized on a global scale.
In fact, the introduction page for the Roman Catholic Alpha Course promotes it this way:
Answering the Call for the New Evangelization
Alpha is a tool for the New Evangelization that is being used by thousands of Catholic parishes in over 70 countries around the world. Alpha creates an environment and opportunity for an encounter with Jesus. As Pope Francis likes to say, it’s a chance for “Jesus to find them.”14
Alpha is without a doubt a great experience of new evangelization.15—Archbishop Rino Fisichella, President, the Pontifical Council for Promotion of the New Evangelization
Would a biblically sound, Gospel-focused program be so accepted and embraced by the Roman Catholic Church? No, because it would be incompatible with the Catholic view of salvation. Alpha markets itself as helping people find truth and find God. If Alpha originally intended to be coy about its true colors, Gumbel removed all doubt at the 2015 Global Conference by revealing its cooperation with Rome:
Ultimately, unity is not doctrinal, it’s relational . . . unity doesn’t mean we’re not interested in the truth! The only way to get truth is through unity!16
But Christian history has proven already that unity is often embraced at the cost of truth, and those who stood alone (like the martyrs) were the ones who made a difference. Truth can bring unity, but unity for its own sake does not lead to truth. That is why Jesus promoted truth and did not commit Himself to the crowds.
Gumbel also expressed the following at the conference:
Unity is not an option—Jesus is still praying for our unity—so that the world will be one.
Unity doesn’t mean we have to agree on everything—disagreement is healthy.
I used to think if some part of the church is different from me, they must be wrong. Now I think, ‘wow, they’re different from me, I must have so much to learn from them!
I have come to love the Catholic Church—If God has given them the same Spirit, who are we to oppose God?
The same Spirit lives in the Catholics, and the Orthodox, and the Pentecostals and the Protestants, even the Anglicans have the same Holy Spirit living within them. That’s what makes us one!
We live in a divided world that demands a united church.
Root of all problems in the world is division. Paul gives us the answer to this—it’s in relationships!17
No, Mr. Gumbel, the root of all problems in the world isn’t division. Jesus said He came to cause division—division between truth and error. The root of all problems in the world is sin, which separates man from God. And the only way to get truth is through the Word of God. Subjective and experiential Christianity is guaranteed to leave one walking in step with the apostates on the broad road to destruction.
The Bottom Line
The church today, using unnatural (and unbiblical) growth methods and programs, has grown into an unnatural institution, with perverse and unsound doctrines, combining paganism with Christianity and compromising any bits and tidbits of truth. The Bible indicates that true church growth comes from “the washing of water by the word” (see Ephesians 5:26-27). Only as we cleanse ourselves of false doctrine while washing in the pure doctrine of God’s Word can we experience the natural growth that God intended.
The Alpha Course fits perfectly into today’s emergent “progressive” culture with its experiential mysticism and its ecumenical merging of all faiths, starting with Rome. We won’t be surprised next to see Alpha for Muslims. It is also a front for Toronto-blessing-style hyper-charismania and Latter Day Prophet lying signs and wonders antics. Even if people find some truth in it, there is enough poison to render it harmful to the body as a whole. Even if a solid church can find a way to present it with their own solid teaching, why bother? If we need so many books to explain the Bible, how are we any different from the various cults today?
The bottom line with Alpha is this: Can Christians who love the Word and their Bibles be comfortable with, or even need, a program that is—
Written from the Church of England/Anglican perspective?
Written and taught by a man who brought us holy laughter and the Brownsville Revival?
Teaches Catholics the same course as Protestants and urges them to stay in the church they are in?
Is ecumenical to the core?
Promotes an incomplete theology of the Cross and atonement?
Promotes New Age/hyper-charismatic manifestations claiming they are of the Holy Spirit?
Teaches Kingdom Now Theology/Dominionism?
If you or your church are using the Alpha Course, or are considering using it, please prayerfully consider what you have read in this booklet.
To order copies of The Alpha Course— An Evangelical Contradiction, click here.
3. Alpha Course’s Gumbel Invites Vineyard UK Founder Eleanor Mumford & Furtick, Hybels to Leadership Conference http://www.donotbesurprised.com/2013/02/alpha-courses-gumbel-invites-vineyard.html.
6. “Nicky Gumbel Interview Transcript” (The Guardian, August 28, 2009, http://www.theguardian.com/commentisfree/belief/2009/aug/28/religion-christianity-alpha-gumbel-transcript).
7. Roger Oakland, “Alpha and the Pope, http://www.understandthetimes.org/commentary/c25.shtml, quoting Nicky Gumbel from “Alpha News,” March-June 2004, p. 7.
8. “Nicky Gumbel Interview Transcript,” op. cit.
10. Sandy Simpson, “The Dangers of the Alpha Course” (http://www.deceptioninthechurch.com/alpha.html; quoting from Session 12 White Alpha training manual ppS8-62/Video V Talk 13).
11. Roger Oakland, “Calvary Chapel Costa Mesa and Alpha,” http://www.understandthetimes.org/commentary/c183ccandalpha.shtml.
12. Nick Needham, “The Toronto Blessing,” http://orthodoxinfo.com/inquirers/toronto.aspx.
13. From Brian Brodersen’s Facebook page: https://www.facebook.com/PastorBrianBrodersen/posts/822581941179918.
14. Alpha For Catholics, http://us.alphausa.org/Groups/1000042056/Alpha_Catholic_Context.aspx.
16. Nicky Gumbel, “A Vision for a United Church,” at the 2015 Alpha Leadership Conference; https://lc17.alpha.org/2015-talks.
17. These quotes are taken from a Letter to the Editor: http://www.lighthousetrailsresearch.com/blog/?p=17458.
To order copies of The Alpha Course— An Evangelical Contradiction, click here.
NEW BOOKLET: The Perfect Storm of Apostasy – An Introduction to the Kansas City Prophets and Other Latter-Day Prognosticators
The Perfect Storm of Apostasy – An Introduction to The Kansas City Prophets and Other Latter-Day Prognosticators by Mary Danielsen is our newest Lighthouse Trails Booklet. The Booklet is 14 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of The Perfect Storm of Apostasy – An Introduction to The Kansas City Prophets and Other Latter-Day Prognosticators, click here.
By Mary Danielsen
When speaking of spiritual things, what goes around comes around. This is true of every false movement within Christianity, especially in the last days, because the enemy is not going to let a perfectly good deception go to waste but rather will redesign anything to appeal to a subsequent generation. If a particular aberrant teaching is not rejected by the church when it first appears on the horizon by those who perceived it with spiritual eyes, then this movement or aberrant teaching will continue to lead people astray into a future generation.
Add to that the current social media technology wherein deception can attain an unprecedented level of exposure through multi-media, blogs, and conferences, and you have the recipe for a perfect storm of apostasy containing every unbiblical element imaginable. The latter-rain prophet movement is a perfect example of how this works. Regardless of the teaching, or how absurd it is, there will always be a following due to the church’s death of discernment today. With that in mind, I present to you some information of the current crop of “prophets” and “apostles” within the evangelical church. You can file this subject under “Last Days Deception,” along with everything else in Satan’s bag of tricks.
I’m goin’ to Kansas City, Kansas City here I come.—Fats Domino
Back in the mid 1980s, a modest tremblor rattled many churches in the midwest when Kansas City Fellowship registered on the Christian Richter scale. The buzz we experienced here in Wisconsin was that there was a “great move of the Lord” going on there, and the movers and shakers were prophesying and prognosticating the path or direction of people’s lives and the church as a whole. Enter a strange form of spiritual peer pressure, which proposed that if you wanted to follow the Spirit, you needed to go there because, well, you never know where it might lead and you don’t want to miss out “on what God is doing.”
People began to flock to Kansas and return to their hometown churches with dramatic tales of miracles, signs, wonders, and forthtelling. While this move was preceded by the Latter Rain movement of the 1940s, along with the Manifest Sons of God, Kingdom Now theology, the Word/Faith behemoth, and the five-fold ministry, the Kansas City Prophet movement seemed to catalyze it all, taking previous Pentecostal excesses, spinning them in some sort of spiritual centrifuge, and spewing it all forward for a new generation. Those who embraced a “more is better” version of Christianity found themselves prone to seeking out an experiential spirituality.
The core team of Mike Bickle, Bob Jones, John Paul Jackson, Rick Joyner, and Paul Cain became the primary prophetic celebrities. The very first aberration, that continues to this day in this and offspring movements, is the emphasis on raising up personalities who claim to have certain prophetic or apostolic authority. The instruction and prophecy of the Bible takes a back seat while through the elevation of man and the emphasis on experience, Scripture is no longer considered the final authority. In this storm of apostasy, the cult of church celebrity takes a back seat to no one here, to the great peril of the church. This is a foundational problem, and so you can expect everything to skew from that point, and skew it does.
Regarding the forthtelling by Kansas City Fellowship, a couple questions need to be asked. First, is God revealing new and shiny future revelations to mortals, and second, is this additional information meant for more than just a few select? If so, it is a big deal. A very big deal. Now, if He is not doing this and these people are deceived deceivers, that is very big deal #2. Which is it, and is the church sufficiently concerned about either premise? When all this started out, the church was not concerned at all; if it had been, we wouldn’t have half the mess we have today. I hope that by providing some background and history of the KC prophets, you may be able to come up with some answers.
Mike Bickle and John Wimber
Back in 1982, Mike Bickle claimed to receive a prophecy in Egypt, which started The Mess. According to the IHOP (International House of Prayer) website,
While visiting Cairo, Egypt, Mike Bickle heard the audible voice of the Lord say, “I will change the understanding and expression of Christianity in one generation.”1
“God” told Bickle to move to Kansas City and begin a global work. Thus the Kansas City Fellowship was born; it is worth noting that this has been the formula for the genesis of nearly every major cult in the 19th and 20th centuries. A young man (or woman) receives a prophecy or sees an angel telling him he is chosen to do A,B,C or D, which usually involves starting a church or movement. See Mormonism, Jehovah’s Witnesses, William Branham (founder of the Divine Healing Movement), and so forth.
Around the same time Bickle was entertaining voices and angels, a man named John Wimber was bringing his version of church-growth mathematics into the evangelical church. The paths of Wimber and Bickle intersect significantly later on. But starting back in the ’70s, after leaving the Quaker church, Wimber moved on to Fuller Theological Seminary in Pasadena, California to study church growth. He came to believe that the Pentecostals and charismatics were leading the way in church-growth models, so he sought to incorporate signs and wonders, believing “that the Gospel is largely ineffective without signs and wonders.”2
During his time at Fuller, Wimber was greatly influenced by C. Peter Wagner, who is considered by most to be the father of church-growth methodology. This methodology spread across state lines to Illinois, home of Bill Hybels’ mega-growth model, Willow Creek. Wagner, also father of all things related to the New Apostolic Reformation (NAR), brought the church another gift in the ’80s and ’90s—the “territorial spiritual warfare” falsehood, which taught a generation that we can “take cities for God” and rid the planet of demons so Jesus can return. This strange “warfare theology” and bad eschatology has been around long enough for any sane person to see that our cities and byways are no more “Christian” than they were before and in fact are rapidly degenerating; thus, the fruit of that movement is non-existent. But that too does not keep an entire generation from believing in and giving their hard-earned money to false prophets and wolves in sheep’s clothing.
C. Peter Wagner himself will say that John Wimber was his mentor and parrots Wimber’s view that the only way churches will grow and produce revival is if they are accompanied by signs and wonders.3 So regardless of what cart came before which horse, what happened to Wimber? Let’s pick up there so we can move forward to our KC prophets.
The Vineyard churches actually began in 1977 when Wimber resigned from Fuller and began to pastor. He requested that Calvary Chapel (a fast-growing group of evangelical churches under the leadership of founder and pastor, the late Chuck Smith) be his covering. However, Wimber sought increasing spiritual power through a combination of psychology and charismatic practices, looking for signs and wonders to explain every imaginable problem known to humans. His church began heading in a direction that was not compatible with Calvary Chapel (according to Chuck Smith’s “distinctives”) as Wimber was drawn to practices that emphasized being “slain in the Spirit,” aura reading, visualization, and other Eastern mystical practices.4 As he shifted completely to an experiential approach to ministry, with nothing off limits including everything from name-it-and-claim-it prosperity teachings to Catholic validity of miracles, Chuck Smith challenged him on his low view of Scriptures and increasingly bizarre practices. Seeing two possible directions for the church under his care to go, one being to stress the systematic teaching of Scripture, the other, to rely on signs and wonders to extrapolate and confirm subjective truth, Chuck Smith offered other Calvarys the choice to stay or go, but he maintained a stand to protect the flock from hyper-charismaticism.
Wimber went on to start the Vineyard churches, which went global. Incidentally, the “Toronto Blessing” was birthed at a Vineyard church—Toronto Airport Vineyard—which not only is proof of the fruit of their deeds but highlights the danger of emphasizing what is perceived as the Holy Spirit’s work over the atoning work of Christ. After founding the Vineyard movement, Wimber left to continue his studies at Fuller, further validating his spiritual worldview in a class he taught called “Signs and Wonders and Church Growth.”
The “Day of the Lord” is re-interpreted by the false prophets to mean that Christ will come to His Church and incarnate (become God in flesh) an army of believers—thus giving them supernatural qualities to execute judgment on the Church.5—Jewel Grewe, Discernment Ministries
According to Ernest Gruen, a Kansas City pastor and “contemporary” (for lack of a better word) of the KC pastors:
Bickle was already convinced early on then, that this was a special movement and the beginning of a “new order” of things. He believed that this “worldwide movement” would see over a billion conversions, headed up by 12 different key churches in America. Kansas City would “cross-pollinate” with Vineyard and become a training center for end-time prophets and apostles. He believed that the KC movement had been established by the “two resurrection angels” which were present at Jesus’ tomb.6
In addition to such a mindset, Bickle believed that in the last days, God would raise up 300,000 to be leaders in “Joel’s Army”; hundreds of apostles would be trained there, and an “authority structure” would be put into place to oversee the end-time church and handle all the prophecies and signs and wonders.7
“Prophet” Jack Deere, who served with John Wimber at Vineyard Christian Fellowship, explains their view of this end-time army of God:
How is God going to bring judgment upon His Church and then judgment upon the land after His Church? He’s going to do it with a large and mighty army.8
Hey, if you are going to dream, dream big or go home, I say. Who has time for just studying the Word, praying, serving the flock, and worshiping the King? Small potatoes if you have a mind so puffed up you cease to even make sense at some point.
Bob Jones’ Visions
Enter Bob Jones at this point. Bob’s is an interesting story. The fact that he was a major influence and mentor to Lakeland, Florida’s hyper-charismatic Todd Bentley should be enough information for those who follow such antics to make a decision to change course. Bob’s bizarre visions could fill a book, but back in the KC day, he was said to have had between three to five visions and bodily translations every night.
Jones’ visions began when he was only nine years old when the angel Gabriel supposedly appeared to him and presented a bull skin mantle, signifying his future office of a “seer.” He describes his young adult life as being one continuous alcohol binge, getting into trouble, and ending up in a mental institution for a brief stay. At that low point, he says that when he cried out to Jesus, “a voice spoke to me,” saying, ‘I can’t help you Bob, until you forgive them [people in his past]. Go kill them or forgive them.”9 His visions and interpretations of bizarre spiritual experiences, which are far too numerous to recount here, were foundational to the KC movement, and this is important to understand. Nevertheless, that did not prevent Bickle and his prophesying cohort Jones from laying hands on people and throwing “thus sayeth the Lord” around like softballs—believe me, it affected the personal lives of many.
Ernest Gruen, a Kansas City pastor and “contemporary” (for lack of a better word) of the KC pastors, wrote a very extensive exposé of the KC mess titled “What’s the Problem?” He also authored a 250-page indictment titled, “Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship.” In this document, he outlines numerous power abuses, false prophecies, Scripture manipulation, and outright heresies that were engaged in by the leadership there.
From that report, Gruen explains how one Kansas City psychologist, who counseled with well over a hundred persons who attended KC fellowship, gives a glimpse into the harm that was done in the name of advancing the interests of Kansas City Fellowship (later renamed Grace Ministries). Over a short span of time, he heard of many personal prophecies predicting sudden deaths, illness, financial ruin, and other impending physical issues, which all proved to be false. Needless to say, there appeared to be zero regard for the spiritual safety of the flock.10
Another brave soul who came out with a well-done exposé was Albert Dager, author of the newsletter, “Media Spotlight.” Dager was one of the first in a line of discerning believers who began to see heresy and apostasy being birthed in the church back in the 80s. His article, “Latter Day Prophets—the Kansas City Connection” is a thorough treatment of the excesses and abuses that many suffered at the hands of supposedly “godly men.”
Children were also led into the fray as these men taught that God was raising up a “super generation” of powerful humans who would usher in the end times. Children in their charge were taught to have out-of-body experiences, see angels, be slain in the Spirit, or be drunk in the Spirit.11
As if this weren’t bad enough (again, barely a surface scratch here), we also have exponential false teaching through Paul Cain, Rick Joyner, Francis Frangipane, John Paul Jackson, Jim Goll, and David Parker, all ready to oversee and manipulate a congregation that went from a handful of people, to over 3000 in a very short period of time, in six congregations.
Paul Cain, a Scotsman and contemporary of Latter Rain guru William Branham, believes he was visited by Jesus Himself at age eight and again at eighteen years old and called to hold healing services. He held all the same convictions of Jones and Bickle when it came to manifestations of spiritual power. As researcher Mike Oppenheimer points out, Cain said William Branham was, “[t]he greatest prophet that ever lived in any of my generations or any of the generations of revival I’ve lived through.”12
Cain was referred to by Bob Jones as a prophet’s prophet of sorts, and Cain’s prophetic record is as abysmal as the rest. At least one of his prophecies revolved around a time when he said all sporting events would be canceled and stadiums used for revivals, displaying resurrections and healings on a global scale.13 He claimed to have regular visitations from the Lord and that every hypocritical TV preacher would be exposed by the end of the ’80s.
Rick Joyner, founder of Morningstar Publications and Ministries, has been and remains an enigma on the Christian scene. In addition to Joyner’s significant role with this gang of prophets, he is a Supreme Council member of an organization called “The Knights of Malta” (an ecumenical—Orthodox, Evangelical, Catholic and Protestant—order). His own website confirms this to be true.14 According to an article by author and lecturer Roger Oakland,
The [Knights of Malta] order is sanctioned and “blessed” by the Vatican. . . . Pope Benedict XVI “invokes . . . the continued protection of the Blessed Virgin Mary.” Each “Knight” . . . is required to take a vow. In this vow, the Knight pledges himself to “be guided by the ideas of the Sovereign Order of St John of Jerusalem (started in 1090 and is the predecessor of the Knights of Malta).15
Joyner believes he is one of the warriors who will come against the Islamic horde on American soil. He is yet another self-proclaimed new breed of “super prophet” and “super-apostle,” all who intend to set up their earthly “kingdom of God” while redefining Christianity.
Where Are They today?
According to a 2005 Charisma Magazine article, Paul Cain admitted to being “involved in long-term homosexual activity and often got drunk, sometimes in public.”16 Bob Jones was discredited in 1991 when he was caught in a sexual misconduct scandal.17 He passed away in February of 2014 to glowing eulogies from his former contemporaries. Until his death in February of 2015, John Paul Jackson had his own ministry involving visions and dream interpretation. Mike Bickle, perhaps the highest profile prophet of them all, developed IHOP in 1999 (International House of Prayer) and continues on in his “prophetic” ways to this day. In addition to his heretical “prophetic ministry,” he has come out as a strong advocate for contemplative prayer (a prayer practice that involves eastern religion practices).18
John Wimber’s health began to spiral down in 1993 after being diagnosed with cancer. He suffered a stroke some time later, followed by bypass surgery. He died of a brain hemorrhage in 1997 after a fall at age 63.
Following all the prophet and apostle mayhem of the ’80s and ’90s, the “Seven Mountains (or Spheres) of Culture” is the latest deceptive fiasco by the NAR to rally evangelicals around their latter-day dominion-promoting theology with a mandate to “take back” the culture. Personalities like Bob Buford, C Peter Wagner, Cindy Jacobs (head prophetess of the movement), and Chuck Pierce continue to press their bizarre spiritual schemes. Included in this Seven Mountain teaching is legislating a form of morality in which all peoples will follow the Mosaic Law. Given the right political and cultural scenario, things could become remarkably dark and evil as we approach the consummation of this present age.
This assigns a different meaning to “go and make disciples of all nations.” By coercion? Through political channels? The church should reject the dominionism of these false prophets outright in favor of waiting for the return of Jesus Christ for His church, in a world completely ripe for judgment and mass deception.
This booklet is just the tip of the iceberg in exposing the Kansas City Prophets and other “prophetic” voices speaking to the church today. I hope this is enough information to show that this prophets and apostles movement is out-of-control and unbiblical. I encourage you to examine this more closely and weigh these things against Scripture. I have listed some helpful resources on the last page of this booklet.
The Bible warns that in the last days, there will be much deception and delusion.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. (Matthew 7:15)
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: whom resist stedfast in the faith. (1 Peter 5:8-9)
To order copies of The Perfect Storm of Apostasy – An Introduction to The Kansas City Prophets and Other Latter-Day Prognosticators, click here.
Endnotes – see below
Resources to learn more about the Kansas City Prophets, IHOP, and the NAR
Let Us Reason Ministries with Mike Oppenheimer: www.letusreason.org.
Herescope Blog: http://herescope.blogspot.com.
Believers in Grace with Pastor Bill Randles: http://www.believersingrace.com.
Media Spotlight with Al Dager: http://mediaspotlight.org.
Deception in the Church with Sandy Simpson: www.deceptioninthechurch.com.
Other Related Booklet Tracts by Lighthouse Trails
What You Need to Know About Jim Wallis and the Social-Justice Gospel by Mary Danielsen
I Just Had a Vision!” by Kevin Reeves
False Revival Coming? – Holy Laugher or Strong Delusion? by Warren B. Smith
The New Age Propensities of Bethel Church’s Bill Johnson by John Lanagan
10 Questions for those who claim The “Supreme Beings” of the Nations Are the True God by Sandy Simpson
2. Albert Dager, “The Vineyard: History, Teachings, and Practices” (Media Spotlight, 1996, http://www.mediaspotlight.org/pdfs/The%20Vineyard.pdf), p. 6.
4. Albert Dager, “The Vineyard: History, Teachings, and Practices,” op. cit., p. 11.
5. Jewel Grewe (Discernment Ministries), “Joel’s Army” (http://herescope.blogspot.com/2006/02/joels-army-day-of-lord.html).
6. Pastor Ernest Gruen and staff, “Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship,” Section II: The Movement; Part B. (http://www.banner.org.uk/kcp/Abberent%20Practises.pdf).
8. Jack Deere, “It Sounds Like the Mother of All Battles “Joel’s Army” (Vineyard Ministries International. 1990, audiocassette message); as quoted in “Joel’s Army” by Mike Oppenheimer: http://www.letusreason.org/Latrain10.htm.
9. Mike Bickle with Bob Jones, “Visions and Revelations” transcript, series of five tapes (http://www.ihopnetwork.com/ihop/BobIHOP/FullText.pdf, 1988).
10. Pastor Ernest Gruen, “Documentation of the Aberrant Practices and Teachings of Kansas City Fellowship,” op. cit.
12. Paul Cain, “Selections from Kansas City Prophets,” taken from Mike Oppenheimer’s article “Prophet Paul Cain” (http://letusreason.org/Latrain5.htm).
13. A talk given by Paul Cain at Christ Chapel in Florence, Alabama on August 30, 1995 (evening session); see: “The Significance of Filled Stadiums” by Ed Tarkowski, http://www.deceptioninthechurch.com/pgn3_sd2.htm.
15. Read Roger Oakland’s article “Will the Evangelical Church Sell out the Gospel for a Dominionist Political Agenda?,” http://www.lighthousetrailsresearch.com/blog/?p=7114.
16. J. Lee Grady, “Prophetic Minister Paul Cain Issues Public Apology for Immoral Lifestyle” (Charisma Magazine, http://www.charismamag.com/site-archives/154-peopleevents/people-and-events/1514-prophetic-minister-paul-cain-issues-public-apology-for-immoral-lifestyle).
17. “Pam Sollner, “Minister removed after confession of sexual misconduct” (The Olathe Daily News, November 13, 1991; http://www.religionnewsblog.com/16929/minister-removed-after-confession-of-sexual-misconduct).
18. See John Lanagan’s article “Mike Bickle of IHOP-KC Instructs followers on Contemplative Prayer”; http://www.lighthousetrailsresearch.com/blog/?p=7574.
To order copies of The Perfect Storm of Apostasy – An Introduction to The Kansas City Prophets and Other Latter-Day Prognosticators, click here.
What You Need to Know About Jim Wallis and the Social-Justice Gospel written by Mary Danielsen is our newest Lighthouse Trails Print Booklet Tract. The Booklet Tract is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Below is the content of the booklet. To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here. Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.
Many Christian believers are expressing concern today, and rightly so, over something called “social justice” or the “social-justice gospel.” Jim Wallis, founder of Sojourners magazine, is one of the top “change agents” in the social-justice movement within the evangelical/Protestant church, and the timing of his surge in popularity cannot be ignored, considering: 1) the ideology of our current administration; 2) the advance of liberal theology via the emerging church and church-growth movements; and 3) the current state of apostasy the church finds itself in today. Are all these connected? Through this man and other key players, they are indeed.
In 2010, I discovered that Jim Wallis had been invited as a keynote speaker to a huge Christian music festival in Wisconsin that claims to bring in upward of 70,000 attendees each year, largely youth.1 This prompted a few Christian ministries to begin to educate, warn, and encourage others to do their homework on Jim Wallis and his brand of social justice “Christianity.” My prayer is that those reading this booklet will take heart to this warning and use this information to find clarity to what has become a serious breach in discernment.
Unbiblical trends in the church tend to snowball, producing even worse trends; each heretical book or teaching that comes along seems to lead to more serious deceptions. The Bible warns in 2 Timothy 3:13 that in the last days, “evil men and seducers [imposters] shall wax worse and worse, deceiving, and being deceived,” suggesting a progressive pattern of deception that requires our vigilance.
For those who remember the old Dragnet TV show, allow me to reinvent Joe Friday: “The story you are about to hear is true. None of the names have been changed—and the only thing I’m interested in protecting is the Gospel of Jesus Christ.” If we are going to do any critical thinking at all on this subject, we really need to get a Kodak moment of “the big picture.”
In my desire to be thorough and accurate on this subject, I read nearly fifty different articles about or by Wallis and his activities over the last four decades. I also read his book The Great Awakening. In reality, anyone with Internet access could probably have all the information they need on him within ten minutes—he is not shy about his agenda.
Lest any think that Jim Wallis and his social gospel are not being warmly embraced by many within Protestant/evangelical Christianity, some of the places that have invited Jim Wallis to speak over the last half a decade or so include Wheaton College, the Mennonite Church USA, Cedarville University, and Willow Creek to name a few. What’s more, his books are found in countless Christian bookstores including the Southern Baptist Convention resources branch, LifeWay; and his books are frequently used in Christian seminary and college courses. In addition, at least three traditional Christian publishing houses—Baker Books, InterVarsity Press, and Zondervan—publish his books.
As you read the following pages, you will see why all this backing by Christian leaders and organizations is nothing less than a travesty.
So who is Jim Wallis?
For nearly forty years, Wallis has expressed himself through an organization called “Sojourners.” He was raised in an evangelical family in Detroit and attended Trinity Evangelical Divinity school, but his radical political views made it impossible for him to finish there.2
At that time, he also founded an anti-capitalist magazine called The Post-American in which he called for the redistribution of wealth and an economy managed by the government. He also experimented for a season with communal living in search of a utopian lifestyle.3
In 1975, he moved his work to Washington D.C. and renamed it Sojourners. He wasn’t just against the Vietnam war, he rejoiced in America’s defeat there—there is a big difference—showing his leftist sympathies by publicly criticizing the Vietnamese and Hmong refugees who fled that communist regime (we called them “boat people” back then). He claimed they were leaving to support their consumer habit in other lands—that being greedy capitalists made it just too hard to live under a dictatorship.4 Where is the “liberal compassion” in those sentiments?
Wallis supported the Sandinista Communists in their attempt to take over Nicaragua in the ’80s, actively participating in resistance against the American military and working side by side in this cause with none other than Jeremiah Wright, the radical anti-American Chicago preacher who was President Obama’s pastor for twenty years.5
Wallis also supported the FMLN, a communist terror group from El Salvador itching to spread their Marxist revolution throughout South America.6 The word “traitor” does come to mind at this point.
In 1983, the organization “Accuracy in Media” published a lengthy book titled The Sojourner’s Files on the far-left policies of Wallis and his organization, documenting 53 political positions of Sojourners on such issues as Israel’s right to exist, terrorism, socialism, capitalism, human rights, etc.—and compared their positions on these subjects with those of the Soviet Union. In all 53 position statements, it was found that Sojourners’ views were completely in line with the views of hard line Soviets.
Joan Harris, who did the reporting on this, observed:
Sojourners never criticizes a Marxist state. The U.S. and the West are the only violators of human rights to them because they are capitalist. Marxists, by Sojourners’ own definition, cannot violate human rights.7
Wallis, who calls himself a “progressive” (meaning as far left as you can go) believes that Castro’s Cuba, Chavez’s Venezuela, and Ortega’s Nicaragua are the Marxist paradises the U.S. should emulate. It is not extreme at all to say that one of his goals is to witness the end of the U.S. as we have known it—“Post-Americanism” finally realized. So, after being arrested by the U.S. government 22 times in forty years, where has he soft-landed? As spiritual advisor to President Obama.8 Now, with the help of our own government, he hopes to turn mere ideology into policy.
Wallis has known Obama for over twenty years, and during the “Reverend Wright” damage-control days, Wallis was advising Obama on how to spin it, helping him draft many “faith-based initiatives,” to make the far left appear to have some form of religion, to sell the church the idea that here is a spiritual alternative to the now-defunct “Religious Right,” which Wallis eulogizes endlessly in his book.
A mission statement on the Sojourners website reads:
[Founded in 1971] Sojourners mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.9
A Social Justice Social Gospel
What is this “biblical call to social justice” that is supposed to transform our churches and even us as individuals? We know the Bible tells us that the Holy Spirit does the transforming work in both the church and the individual believer’s life. Is this what Wallis and Sojourners has in mind when they talk about transforming people’s lives? No, it is not.
One government source defines “social justice” as, “The equitable distribution of advantages, assets, and benefits among all members of a society.”10 Without turning this into political science 101, I’ll keep it simple by saying that this is also the definition for “social-ism”: a government-controlled economy and the redistribution of wealth.
Briefly, the social gospel places all the emphasis for how to live an “authentic” Christianity on good works, as in meeting the needs of the poor and “marginalized.” It replaces the primary message of salvation through grace by faith in Jesus Christ with fixing society as the primary communication of truth and redemption. In effect, salvation through faith in Christ has no role in ridding society of all its problems, which they say must take place before Jesus can even return to set up His kingdom. While it has been around for over a hundred years, in today’s repackaged version, it has made itself appealing particularly to the youth by merging with the E-merging church and becoming the political ideology that so many are identifying with thanks to young men like Shane Claiborne, whom Wallis says reminds him of a younger version of himself. Claiborne, who has spoken at numerous Christian colleges, emulates emerging church leaders such as Tony Campolo and Wallis and sees them as role models.
If you were of the impression that social justice is simply caring for the disadvantaged, then you need to upgrade your thinking on it, or you will risk being deceived by today’s definition of the term. After all, who among us who names the name of Christ would ever be against reaching out to the poor and alleviating suffering? Believers in Jesus Christ will naturally care for “the least of these.” But Wallis takes any collective sense of moral responsibility we may have for the disadvantaged and redefines and manipulates it for a different agenda.
Keep this in mind when you watch the extreme changes going on in our country today—Wallis’ social justice turns all the political hot-button issues of the day into moral issues with a divine, biblical mandate. Everything from the economy, jobs, and education, to healthcare, global warming, race issues and immigration—now carries with it the moral imperative of fairness, equity, and validity—and that mindset is responsible for our current administration’s frenzy to push through legislation on all the above.
This “new morality” is radically changing our country and has been for some time via organizations like ACORN. But you might be asking, what does this have to do with the church? One thing is for sure, believers who question or challenge this new global-village moral imperative will no doubt have their Christianity called into question at some point.
Social justice is in a perfect orbit with something called the social gospel. What is the social gospel? The roots of the social gospel go back to the nineteenth and twentieth centuries. That was when many Protestant denominations took on liberal theology, which includes the view that Jesus cannot return until mankind has brought justice to the earth by ridding itself of all social evils.
In Wallis’ book The Great Awakening, Wallis says he believes he was born in the wrong century11—and is longing for those early days of social-justice awareness, or “Great Awakenings” as they were called putting them on par with true Holy Spirit-led revivals; hence the name of Wallis’ book, The Great Awakening—an awakening he is calling for today.
In an article written by T. A. McMahon of The Berean Call titled “The Shameful Social Gospel,” McMahon warns of a gospel that is being tinkered with by some who call themselves evangelicals but in reality are ashamed of the true Gospel, presenting a new “Gospel” to the world that is more palatable, politically correct, and ecumenical.12
Emergent church pioneer Brian McLaren’s view of this social gospel reveals the interspiritual, interfaith nature behind it:
I think our future will require us to join humbly and charitably with people of other faiths—Muslim, Hindu, Buddhist, Jewish, and secularists in pursuit of peace, environmental stewardship and justice for all people, things that matter greatly to the heart of God.13
But McMahon reminds us:
No, what matters to the heart of God is that all should come to repentance and believe the true Gospel.14
Rick Warren took the social gospel to new levels by hobnobbing with world leaders and presenting his global P.E.A.C.E. Plan to mobilize churches to address poverty and disease while at the same time relaying to tens of millions through his Purpose Driven Life book not to bother with Bible prophecy. In fact, taking the Bible out of context, he tells us that Jesus said those who concern themselves with Bible prophecy are “not fit for the kingdom of God.”15 Remember too Rick Warren’s interview of the 2008 Presidential candidates at Saddleback Church? Ever wonder how he got that job? I sure have. Now Jim Wallis is carrying this very same agenda to the highest levels of our government as an appointee of the president.
Wallis has also found a kindred spirit in Willow Creek. Lynne Hybels, the wife of Willow Creek’s senior pastor Bill Hybels, is a regular contributing writer to Sojourner’s magazine. In addition, Willow Creek offers classes on the Wallis brand of social justice.16 The Willow Creek Association offers churches of any denomination an opportunity to align themselves with their main campus for a yearly fee, giving those churches access to their annual summits, leadership training, and sermon ideas. They claim there are 14,000 Willow Creek Association member churches throughout the world. Do the math on this one—look at the potential influence a Jim Wallis could have on the church if even half of them choose to emulate Willow Creek in their growing emphasis on the social gospel!
The Social Justice “Gospel” and Israel
This social-justice-gospel view is causing many churches to rethink their support of Israel in favor of a “progressive” theology and politics. Churches that once maintained the view that Israel plays a significant role in biblical prophecy of the endtimes are now aligning with the “Palestinian cause.” Lynne Hybels has helped to bring this to the forefront, and her connections to Jim Wallis are the knot that joins all of this together. In fact, in the broader scheme of things, the entire Willow Creek/Saddleback church model, is embracing this emerging view.
A movie that came out in 2010, With God on Our Side, capsulizes the insidious agenda of the new social gospel with regard to Israel. Jan Markell, of Olive Tree Ministries, warns us about this film:
[I]t is aimed at changing the end-time views of evangelicals and the theology that says the Jews are God’s chosen people and have a divine right to the land.17
The producer of With God on Our Side explains the objective of the film:
. . . a biblical alternative for Christians who want to love and support Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jew and Palestinian” instead of endless Middle East violence.18
The problem with that pie-in-the-sky thinking is that the Palestinian leadership does not want peace with Israel. Rather, it wants a one-state solution—the destruction of Israel. The message of With God on Our Side to evangelicals is that the U.S.’s old pro-Israel foreign policy was based on end-time theology and has created great suffering among the Palestinians. But today’s more “socially aware” and “compassionate” Christians, they say, will reject that old policy and realize that the Palestinians are the victim group most in need of Christian compassion. Wallis, McLaren, and Tony Campolo heartily promoted that film, which was nothing more than another vehicle for social justice, social-gospel indoctrination, and an unbiblical spin on the clear teachings about Israel presented throughout the Scriptures.
Now we know that Marxism is nothing new. What Wallis and these other social-justice emerging leaders are promoting is nothing new either. But let’s take the wood, hay, and stubble of this dry, old, social-justice gospel and examine it more carefully—like the emergent church’s mix of Catholicism and liberal Protestantism; add Rick Warren’s global P.E.A.C.E. Plan and Willow Creek’s leadership summits featuring speakers like Bono, Bill Clinton, Jimmy Carter, Tony Blair, and Rick Warren, and before long things are burning out of control in the church. Throw in the fact that the foreword to Wallis’ book is written by Jimmy Carter, an anti-Israel leftist, and other endorsers who include Bill Hybels, Bono, and Brian McLaren (incidentally, a contributing editor for Sojourners), and a picture of a last-days apostate church comes clearly into focus.
To help get a clearer picture of the underlying agenda of the social-justice gospel, let’s look at some quotes by Jim Wallis on key biblical issues.
On being born again:
Jesus proclaimed, “Repent, for the kingdom of heaven is at hand. . . . He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a “new birth.” Being born again was not meant to be a private religious experience that is hard to communicate . . . but rather the prerequisite for joining a new and very public movement—the Jesus and kingdom of God movement.”19 (emphasis added)
The completely one-sided support for Israel from conservative evangelicals rests on 2 things: one, a very dubious interpretation (and I’m being generous here) of biblical prophecy . . . in which the modern state of Israel is still equated with the Old Testament notion of “God’s Chosen People,” and a complete denial of the existence of Palestinian Christians.20
On Homosexual Rights:
Abomination is a pretty strong word . . . there is a debate and questions over the meaning of the word “abomination.”21 (Referring to Leviticus 18:22; as heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays.)
On the Kingdom:
The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.”22
We are all familiar with the famous pop culture image of a street evangelist holding up a sign reading, “Repent, for the end is near!” But repentance is . . . often misunderstood. . . . one could imagine a group of pastors, priests, rabbis, and imams holding up a sign on Wall Street for the titans of the financial industry to see, reading, “Repent, or the end could be near again” . . . let’s have some sermons on the repentance of Wall Street.23
Sojourners On Bible Prophecy:
It’s all too easy to make fun of the extreme examples of prophecy belief that we encounter on bumper stickers and best-seller lists. When people talk breathlessly of the dangers of Universal Product Codes and automated teller machines as signs of the impending Tribulation, giggles and head shaking are hard to repress . . . when we ridicule apocalyptic interpretations of bar codes and the European Common Market, we are . . . properly rejecting an interpretive method that (suggests a) correspondence between biblical events and symbols, and our own lives. Ought Revelation to be included within the family of Christian texts, or should it be thrown on the fire of apocalyptic excesses?24
On the Imminent Return of Jesus:
In all of Wallis’ writings, I could find no hint of “our blessed hope” of Christ’s return. Nor could I find discussion by him of having a personal biblical relationship with Jesus Christ.
Spiritual Politics and the Theory of Revolution
The equating of biblical care of the downtrodden with a welfare socialistic state is rapidly changing the face of the evangelical church. This “pseudo-Christian” seemingly morality-based religion for the last days is infiltrating every corner of American society, and the church seems to have either lost the will to identify and counteract its influence or feels so guilty about its mega-excesses that it is operating out of a sense of works not in keeping with true biblical repentance. What I see in Wallis’ Great Awakening book is a preachy, self-righteous, shaming, finger-pointing rant. Quite a contrast from what God’s Word says:
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3)
With the social-justice gospel, God’s righteousness, power, and salvation are set aside, and the focus is on man’s supposed righteousness, power, and his own path to salvation.
I believe this is a preview of an even deeper level of apostasy, a marriage of religion and politics that will ultimately come together under the dictatorial reign of Antichrist, who “causeth all, both small and great, rich and poor, free and slave . . . ” to receive his mark. Is this the “level playing field” Wallis and others are working toward? If that’s true, then this is deception of the highest possible caliber, and we should find it thoroughly sobering in light of the lateness of the hour.
Social-gospel “reformers” deceptively blur the lines between two kingdoms, seeking to turn houses of worship into distribution centers for their causes. What they choose to ignore is that all the ills of society are merely symptoms—the root cause is sin. They reject the cure for sin through the Cross of Christ and instead treat symptoms—but in removing the Cross, they are conveniently free to affirm anyone’s beliefs. The result is a broad-road, all-inclusive everything-goes global social justice revolution, or what I call, “The Theory of Revolution.” Eventually, this “revolution” will lead to the persecution of Christian believers who refuse to bow to this spiritual politics that despises Israel as a nation and who believe in Bible prophecy.
Wallis says in his book that the majority of his audience is under thirty, and half of those are under 25. Worth noting also, Wallis, Campolo, McLaren, and Claiborne speak frequently at universities and colleges—some secular, many evangelical Christian. This is exactly what happened in the ’60s. The youth became the target. And today’s liberal emergent thinkers got their worldview from the counterculture agendas of America’s universities.
Lest you think Wallis himself is just some counterculture hippie type on the fringes of the establishment who has little influence, consider this: Jim Wallis is Vice-Chair for the Global Agenda Council on Values at the World Economic Forum,25 a global body that brings together the world’s most influential politicians and economists as they work to bring the world under a global authority.
Consider also that Sojourners receives a portion of its considerable funding from the Open Society Institute (billionaire leftist George Soros’ organization).26
Also, in 2007, the National Association of Evangelicals hosted a dinner gathering called, “A Global Leaders Forum.” The keynote speaker, Ban Ki Moon, is current head of the United Nations. In an article on the event titled, “Dinner With the Antichrist,” written by Wallis, he said that some Christians—those who read books like Left Behind—might say he had dinner with the Antichrist that night.27
Of the U.N. leader, Wallis stated:
Last night, the supposed Antichrist [Ban Ki Moon] was listening to gospel music, speaking of his own faith, quoting Scripture, celebrating a new alliance with “the evangelical church” on the critical issues of poverty and global warming, and bringing the conservative Christian crowd to its feet in smiling agreement with the U.N. secretary’s agenda.
Indeed, leader after Christian leader insisted this was a biblical agenda.28
This is a perfect illustration of how the social justice gospel is erroneously equated with biblical Christianity. I don’t know about you, but in light of the times, Wallis’ statement sends a chill up my spine. How gullible can one be who hears the head of the U.N. quote a Bible verse and then jumps to the outrageous conclusion that the U.N. has a biblical agenda? To me this defies comprehension and illustrates how far deception can go.
To those who may receive the information in this booklet, please be open and teachable regarding the times. The Bible commands us to contend for the faith once delivered to the saints! This applies to all who call themselves believers.
Now is not the time to hang on to any “sacred cows” of personality but to so love truth in our innermost being that nothing matters except to make sure we are on the side of truth. After all, if there is no such thing as absolute truth, is there such a thing as a lie?
May the Lord direct and guide us regarding this matter and all matters of faith, earnestly seeking His mind and heart in all things as laid out in His Word.
To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.
1. This festival was Lifest in Oshkosh, Wisconsin in the summer of 2010 with Luis Palau. You may listen to a radio interview between Mary Danielsen and radio host Ingrid Schlueter: http://web.archive.org/web/20110109201533/http://www.crosstalkamerica.com/shows/2010/06/radical_leftist_wallis_to_spea.php. The festival website is www.lifest.com.
3. “Barak Obama’s New Spiritual Advisor” (Frontpage Magazine, March 17, 2009. http://archive.frontpagemag.com/readArticle.aspx?ARTID=34385). See also Sojourners History: http://sojo.net/about-us/history.
5. “Barak Obama’s New Spiritual Advisor,” op. cit.
7. Joan M. Harris, The Sojourners File (New Century Foundation Press, 1983).
8. “Barak Obama’s New Spiritual Advisor,” op. cit.
10. National Center for Chronic Disease Prevention and Health Promotion, Sustainability Planning Guide: http://www.cdc.gov/nccdphp/dch/programs/healthycommunitiesprogram/pdf/sustainability_guide.pdf.
11. Jim Wallis, The Great Awakening (HarperCollins paperback edition, 2009), p. 25.
12. T. A. McMahon, “The Shameful Social Gospel” (The Berean Call, http://www.thebereancall.org/node/7062).
13. Interview on Christianpost.com with Brian McLaren on July 28, 2008, http://www.christianpost.com/news/interview-brian-mclaren-on-anglicans-mission-and-reconciliation-33537.
14. McMahon, op. cit.
15. Rick Warren, Purpose Driven Life (Grand Rapids, MI: Zondervan, 2002), p. 285 (for more on this read Roger Oakland’s expose of the emerging church, Faith Undone, pp. 154-157.
16. One example: http://media.willowcreek.org/weekend/celebration-of-hope-2013.
19. The Great Awakening,op. cit., p.60.
20. Jim Wallis, “Politics Pushes Uneven Policies” (God’s Politics Blog, September 17, 2007, http://www.beliefnet.com/columnists/godspolitics/2007/09/politics-pushes-uneven-policie.html).
21. As heard on Moody Christian Radio Network, in Chicago, Feb.19, 2008, when asked about government sanctions on civil unions for gays. www. americansfortruth.com
22. Jim Wallis, The Great Awakening, op. cit., p. 56.
23. Jim Wallis, “Wall Street Repent!” (Huffington Post, April 29, 2010, http://www.huffingtonpost.com/jim-wallis/wall-street-repent_b_557057.html).
24. Wes Howard-Brook, “Apocalypse Soon?” Sojourners, January 1999.
26. Sarah Pulliam Bailey, “Wallis Admits to Soros Funding” (Christianity Today, August 20, 2010, http://blog.christianitytoday.com/ctpolitics/2010/08/wallis_admits_t.html).
27. Jim Wallis, “Dinner with the Antichrist” (http://blog.beliefnet.com/godspolitics/2007/10/dinner-with-the-antichrist-by.html).
Also included in this Booklet Tract are the following two lists: 1) Some Key Players in the Social Gospel Movement; 2) Some Buzz Words in the Social Justice Gospel Movement.
To order copies of What You Need to Know About Jim Wallis and the Social-Justice Gospel, click here.