Posts Tagged ‘new spirituality’
For many years now, Lighthouse Trails has been trying to warn the body of Christ about the book that first introduced contemplative spirituality into the evangelical/Protestant church. That book, Celebration of Discipline by Richard Foster, was released in 1978, and in that first edition, Foster said, “we should all without shame enroll in the school of contemplative prayer.” Since then, and largely because of the influence of that book, contemplative spirituality has saturated the church in no small way, and many Christians have truly “enroll[ed] in the school of contemplative prayer.” Through our research, we have determined that over 90% of the Christian colleges, seminaries, and universities (the places our future pastors are trained at) have, to one degree or another, accepted Richard Foster’s spirituality via their Spiritual Formation programs (which always use textbooks either by Foster or ones that point to him). What’s more, from years of research and correspondence from believers, we estimate that a copy of Celebration of Discipline sits on the bookshelves of the majority of Christian pastors and leaders today.
While we have dedicated ourselves day and night for 15 years to bringing this issue to the table of present-day Christianity, hoping to see Christian leaders at least acknowledge that there is an issue here, our message has, for the most part, been rejected or simply ignored by the evangelical leadership. And yet, one of the most prominent, well-known, and respected evangelical leaders has himself put into print that Richard Foster’s Celebration of Discipline promotes New Age practices. Here are Jeremiah’s own words from his book, The New Spirituality in the chapter titled “New Age Influence in the Church” (subtitled: In this lesson we see how the New Age movement is changing the church):
Sometimes false doctrine—and in the case of this present study, New Age ideology—gets into the church from within, and sometimes from without the body. Once it infects the church it can spread like an infection. . . .
Dr. Norman Geisler, Christian apologist, was attending one of the most respected, and largest Baptist churches in the country. He was astounded to hear the huge choir singing a song whose lyrics included: “I [meaning God] am the grass you walk in, I am the air you breathe, I am the water you swim in.” That is pure pantheism. God is not the grass, nor the air, nor the water. Those are all elements He created, and He is totally distinct from them. It is shocking that someone in the leadership either didn’t have the discernment to recognize what the lyrics were saying, was too busy with musical things to notice. But that’s how New Age influence enters the church—when no one is watching.
Dr. Geisler has also made some notes on the contents of one of the best-selling Christian books of our day, Celebration of Discipline by Richard Foster. Geisler noted some 15 different places in the book where New Age and Eastern practices were recommended for Christians—thing such as Transcendental Meditation, turning from “manyness” to “oneness,” meditating on the void (nothing), and others. (The New Spirituality, David Jeremiah, Turning Point, 2002, pp. 106-107; emphasis added)
David Jeremiah acknowledges that once New Age ideology “infects the church it can spread like an infection.” And surely, we have seen this take place.
Two things are sad and confusing: First, Christian leaders must not share David Jeremiah’s concerns about Celebration of Discipline because 14 years after Jeremiah stated wrote this, Foster’s influence has only escalated within the church and Christian colleges. Second, and this we find most confusing, one year after The New Spirituality was published, Jeremiah’s book Life Wide Open was released. In that book, as we have written about in the past on a number of occasions, Jeremiah says there are a handful of people who have learned the secret to living a passionate life (for God), and then he proceeds to name a number of these people which include New Age sympathizers, a Buddhist sympathizer who converted to Catholicism, ecumenist and contemplative advocate Rick Warren, and a Catholic contemplative mystic. You can read about this in our article “David Jeremiah’s Book Life Wide Open – Still Sold on His Website – Still Includes New Agers.”
While we cannot understand how David Jeremiah could favorably point to those with New Age persuasions shortly after warning about the New Age in The New Spirituality, nevertheless, a major player in today’s Christian church warned about Richard Foster’s Celebration of Discipline and the practices that book endorses.
Perhaps not too many pastors and leaders read David Jeremiah’s book, The New Spirituality. Perhaps they have no idea what David Jeremiah (and Norm Geisler) think about Richard Foster’s book. If you have a pastor, and you think he might have a copy of Celebration of Discipline in his pastor’s library, you might consider printing this article and giving him a copy. Tell him, this time it isn’t Lighthouse Trails saying it but rather is a leader whom they most likely respect saying it.
Editor’s Introduction Note: It is very fitting that our 100th Booklet is about emerging-church leader Leonard Sweet. Many of you may not know who he is or know very little about him, but his influence in the church has been significant. He is a prolific author who has been writing popular books since the 1990s, has worked closely with many Christian leaders such as Rick Warren, and has been very involved in teaching college-age evangelical students.
Sweet is currently organizing and co-hosting an event in Germany taking place in October called Luther 2017. Sweet has brought on board with him at the event Christian figures including Dr. George Wood, head of the Assemblies of God denomination, Dr. Gustavo Crocker, one of the General Superintendents of the Church of the Nazarene, Dr. Jo Anne Lyons, head of the Wesleyan denomination, Rev. Samuel Rodriguez, President of the National Hispanic Christian Leadership Conference, and several other major Christian leaders from around the world.
Important to note is Sweet’s newest book, Jesus Speaks, published by the same publisher (Thomas Nelson) as Sarah Young’s Jesus Calling and released this past summer. Jesus Speaks is touted by Sweet and co-author Frank Viola as “the practical sequel” to Jesus Calling that “gives you the practical steps to have your own ‘Jesus Calling’ experience.” As Warren B. Smith has documented in his book “Another Jesus” Calling, the Jesus in Jesus Calling is a false Christ.
And so the great deception happening in the church today continues. Popular proclaiming Christians introducing believers and unbelievers alike to false Christs and a “more magnificent way of seeing Christ” but, sadly, a way that does not point people to the true Jesus Christ at all. Once you read this booklet below, you will understand the direction Leonard Sweet is taking the church and why this cannot be ignored.
NEW BOOKLET: Leonard Sweet—A More Magnificent Way of Seeing Christ? by Warren B. Smith is our newest Lighthouse Trails Booklet Tract. The Booklet is 18 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here.
Leonard Sweet—A More Magnificent Way of Seeing Christ?
To survive in postmodern culture, one has to learn to speak out of both sides of the mouth.1
Who is Leonard Sweet?
Leonard Sweet is an ordained Methodist minister who is presently the E. Stanley Jones Professor of Evangelism at Drew University in Madison, New Jersey. He is also a visiting distinguished professor at George Fox University in Portland, Oregon. On his various websites, he is described as a “scholar of American culture” who has authored over 60 books and 200 articles and has published over 1500 sermons. A “Phi Beta Kappa graduate,” he is a “frequent speaker at national and international conferences, state conventions, pastor’s schools, retreats” and “serves as a consultant to many of America’s denominational leaders and agencies.” Descriptive terms such as “distinguished,” “most influential,” “widely quoted,” “highly sought after,” and “the Picasso of Preaching” give visitors to his website the distinct impression that this is a man they should definitely pay attention to. And many people are doing just that.
Day-to-day believers may or may not be familiar with Leonard Sweet, but many in Christian leadership are very familiar with this self-described “semiotician.” According to his website, a semiotician is someone who “sees things the rest of us do not see and dreams possibilities that are beyond most of our imagining.” And as a “cultural futurist” and “Christ follower,” he seems to be very comfortable assuming the role of a postmodern prophet who provides hip observations of what is and what will be. His mission is to help the church become more culturally relevant in the 21st century. However, as he attempts to walk the narrow line between the Gospel and the world, he frequently walks over that line into the false teachings of the New Age/New Spirituality. When he does, legitimate questions need to be raised about what he is doing.
In June 2010, Sweet became the object of a swirling controversy, and his name suddenly disappeared from the list of scheduled speakers at a National Worship Conference taking place in Albuquerque, New Mexico. The controversy centered around the New Age implications of many of the quotes and teachings found in his 1991 book Quantum Spirituality: A Post Modern Apologetic. Prior to the conference, a number of people were starting to ask pertinent questions about Sweet and what he was teaching. In my 2009 book A “Wonderful” Deception, I wrote three chapters on Leonard Sweet and the obvious New Age implications of what he was teaching. In the first chapter on Sweet, I described some of my initial impressions regarding this man, and in particular, his book Quantum Spirituality:
Highly intellectual and well-read, Leonard Sweet almost dares you to keep up with him as he charges through the spiritual marketplace. Operating at lightning speed and quoting from countless books and articles, he will impress many readers with his quick wit and spiritual insights. However, as he treacherously dives into New Age waters and challenges his readers to go there with him, serious problems arise within his “postmodern apologetic.”
In reading Quantum Spirituality, I recalled the Sermon on the Mount when Jesus warned that you can’t serve two masters (Matthew 6:24). Leonard Sweet may be a professing evangelical Christian, but he also simultaneously praises New Age authors and their teachings.2
Sweet’s “Response” to Critics
Keenly aware of the controversy he has created, Sweet has a statement prominently posted on his present home website titled—“A Response to Recent Misunderstandings.” While his attempt to explain himself might satisfy the uninformed reader, his “Response” does not address the specifics of what he has written and is actually teaching. His simplistic denunciation of the New Age is unconvincing. His statement that the “New Age rhymes with sewage” and his encouraging the use of a “daily ritual of starting the day by standing in front of a mirror and saying: “God is God and I am not” do not speak to the fact that he has never even addressed, much less renounced, the specific New Age teachings that he was otherwise appearing to deny and disparage. And his stating “back when the New Age was a movement” completely misses the fact that the New Age movement never went away. Those of us who came out of New Age teachings and have been observing the New Age over the past several decades know that contrary to Sweet’s claims, the New Age movement has actually grown exponentially and is now mainstream and an inherent part of our culture. Due to its continued wide-spread growth and influence, the New Age threat to the church (and the world) is larger than ever before. But now it is just hiding in plain sight behind the facade of other names like “New Spirituality,” “New Worldview,” or in Sweet’s case—the “New Light” teachings of a “Quantum Spirituality.” But by any other name a rose is still a rose and the New Age is still the New Age.
Because Sweet’s “A Response to Recent Misunderstandings” left so many unanswered questions and because of his continued influence in the church, it seems imperative that thoughtful Christians take a deeper look at what Leonard Sweet is really teaching. For starters, here are five immediate concerns to consider.
FIVE IMMEDIATE CONCERNS
1) Leonard Sweet teaches the New Age doctrine of “Immanence” that would have the church believe God is “in” everyone and everything
In her 1948 book The Reappearance of the Christ, New Age matriarch Alice Bailey and her spirit guide Djwhal Khul describe how the path to their New Age God will be based on an “immanent” God that is “within every form of life”:
. . . a fresh orientation to divinity and to the acceptance of the fact of God Transcendent and of God Immanent within every form of life. These are the foundational truths upon which the world religion of the future will rest.3 (emphasis added)
Likewise, in his 1980 book, The Reappearance of the Christ and the Masters of Wisdom, New Age channeler Benjamin Creme, states that the New World Religion will be based on the proposition that “Christ” is “immanent”—“in man and all creation”:
But eventually a new world religion will be inaugurated which will be a fusion and synthesis of the approach of the East and the approach of the West. The Christ will bring together, not simply Christianity and Buddhism, but the concept of God transcendent—outside of His creation—and also the concept of God immanent in all creation—in man and all creation.4 (emphasis added)
In Leonard Sweet’s 1999 book SoulTsunami—with its front cover endorsement by Rick Warren—Sweet introduces this same New Age idea of God not only being transcendent but also immanent. He writes:
To survive in postmodern culture, one has to learn to speak out of both sides of the mouth. It should not be hard, since Christianity has always insisted on having things both ways. Isn’t it based on the impossible possibility of Jesus being “beyond us, yet ourselves” (poet Wallace Stevens)? Biblical theological is not circular with a fixed center, but elliptical, revolving around the double foci of God’s immanence and God’s transcendence.5 (emphasis added)
Sweet clearly spells out what he means by “immanence” in his 1991 book Quantum Spirituality: A Postmodern Apologetic. As a self-described “radical,” he presents his “radical doctrine” that God is immanently embodied “in” His creation. He writes:
Quantum spirituality bonds us to all creation as well as to other members of the human family. . . . This entails a radical doctrine of embodiment of God in the very substance of creation. . . . But a spirituality that is not in some way entheistic (whether pan- or trans-), that does not extend to the spirit-matter of the cosmos, is not Christian.6 (emphasis added)
But Sweet’s “radical” panentheistic doctrine is a key New Age teaching—as is so much of what he wrote in Quantum Spirituality. In his “A Response to Recent Misunderstandings,” Sweet tries to dispel questions about Quantum Spirituality by saying, “Would I write the same book today? No. Would I say the same things differently? Yes. I started working on the book in my late 20s. I hope I’m older and wiser now.” But when it comes to the New Age implications of what he is teaching, he is not any wiser in regard to his previously stated New Age doctrine. In several subsequent books, Sweet reintroduces his New Age doctrine of immanence—that God is immanently embodied “in” His creation. For example, in his 1999 book Soul Tsunami, Sweet writes:
Postmodern evangelism is first of all telling people how special they are, how much God loves them, how unique each and every one of them is. The fourth-century theologian Athanasius said in one of his letters that God became one of us “that he might deify us in Himself.” Similarly, elsewhere he wrote that Christ “was made man that we might be made God.”7
In Sweet’s 2010 book Nudge: Awakening Each Other to the God Who’s Already There, he expresses in different words what he wrote in Quantum Spirituality about the “embodiment of God in the very substance of creation”:
An incarnational God means that God-stuff is found in the matter of the universe.8
In this same book he also wrote, “Nudgers help people discover their inner Jesus.”9 But God is not “in” everyone and everything. Jesus is not “in” everyone and everything. Sweet may seem to denounce the New Age, but what he is teaching is New Age. This is dangerous and unbiblical leaven. The apostle Paul lamented that it only took “a little leaven” to lure the Galatians away from the Gospel they once knew so well.
Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. (Galatians 5:7-9)
God states in the first commandment, “Thou shalt have no other gods before me.” The New Age “God” who is “in” everyone and everything is another “God” and therefore a false God. Contrary to Leonard Sweet’s teaching in Quantum Spirituality, God is not embodied in His creation. Contrary to his teaching in Nudge, “God-stuff” is not found in the matter of the universe, and everyone does not have an “inner Jesus.” Scripture is very clear. Man is not God because God is not “in” everyone and everything. In Jeremiah 16:20, God warned: “Shall a man make gods unto himself, and they are no gods?” In Matthew 23:12, Jesus warned, “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.” For further scriptural references on why God is not “in” everyone and everything and how this false teaching has entered both the world and the church, see my booklet Be Still and Know that You Are Not God.
2) Leonard Sweet describes the “Father” of the New Age Movement” as “Twentieth-century Christianity’s major voice”
Sweet describes heretical Jesuit Catholic priest Pierre Teilhard de Chardin—the “Father of the New Age Movement—as “Twentieth-century Christianity’s major voice.”10 In her best-selling New Age classic, The Aquarian Conspiracy, author Marilyn Ferguson describes Teilhard de Chardin as “the individual most often named as a profound influence by the Aquarian Conspirators who responded to a survey.”11 He is also the most frequently referenced New Age leader in her book. The Teilhard quote “This soul can only be a conspiracy of individuals” is found on the very first page of her book and inspired her to title her book The Aquarian Conspiracy. Ferguson wrote that “Teilhard prophesied the phenomenon central to this book: a conspiracy of men and women whose new perspective would trigger a critical contagion of change.”12
Evident in his posted “Response,” Sweet appears to be baffled by everyone’s concern about some of the things he is writing. He seems to take any criticism as a personal attack. But this criticism, if you will, is not about him personally, it is about what he is teaching. Jesus didn’t say “Get behind me Satan” to Peter because he thought Peter was Satan. He said “Get behind me Satan” because of what Peter was saying. And because Sweet describes the “Father of the New Age movement” as “Twentieth-century Christianity’s major voice,” I believe the Lord would tell Leonard Sweet the same thing today. This should become especially evident when you read the following unbiblical statements made by Teilhard de Chardin in his book Christianity and Evolution:
What I am proposing to do is to narrow that gap between pantheism and Christianity by bringing out what one might call the Christian soul of pantheism or the pantheistic aspect of Christianity.13 (emphasis added)
The cross still stands . . . But this is on one condition, and one only, that it expand itself to the dimensions of a New Age, and cease to present itself to us as primarily (or even exclusively) the sign of a victory over sin.14
I can be saved only by becoming one with the universe.15
I believe that the Messiah whom we await, whom we all without any doubt await, is the universal Christ; that is to say, the Christ of evolution.16
[I]f a Christ is to be completely acceptable as an object of worship, he must be presented as the saviour of the idea and reality of evolution.17
A general convergence of religions upon a universal Christ who fundamentally satisfies them all: that seems to me the only possible conversion of the world, and the only form in which a religion of the future can be conceived.18
Sweet’s affection for Teilhard de Chardin surfaced again in his 1999 book Aqua Church. After quoting a strong Bible-based stanza from the hymn “Jesus Savior Pilot Me,” Sweet follows it with a very revealing quote from Teilhard de Chardin. Teilhard stated that those who “see” Christ as he does understand Christ in “a much more magnificent way” than all those who went before him:
Christ is in the Church in the same way as the sun is before our eyes. We see the same sun as our fathers saw, and yet we understand it in a much more magnificent way.19
Really? Teilhard and his followers understand Christ in a much more magnificent way than their “fathers”? More than all the martyrs? More than the original disciples? This seems to indicate that Teilhard and Sweet and their “semiotic” emergent postmodern “Christ followers” are “seeing” something about Christ that the rest of the church does not see. Would Sweet have the church believe that Chardin’s seemingly updated New Age “Christ” is the real Christ? Is the “semiotic” Sweet trying to show us that if we adopt the New Age teachings of Teilhard, we, too, will “see” Christ in a “much more magnificent way” than the Christians who came before us? Sadly, it would seem that this is so.
Sweet seems to believe that with new understandings from quantum physics, a New Age/New Gospel/New Spirituality/Quantum Spirituality would enable Christians to see Christ in a much deeper and “more magnificent way.” The church would finally understand that the science of quantum physics proves that God is an energy force that interpenetrates and embodies His creation. Therefore, we are all “connected” because we are all “God” because God is “in” everyone and everything. Sweet argues that Christians of the past weren’t ready to deal with things like quantum physics, quantum wavelengths, and the New Age implications of a Quantum Spirituality that would totally transform their faith and challenge everything they thought they knew about being a Christian. In his 2016 book Jesus Speaks, Leonard Sweet writes:
The Holy Spirit brings Jesus’ voice to life through history, theology, science, and social experience. Jesus told the disciples, “I have much more to say to you” (John 16:12). In other words, Jesus was saying, “You can’t handle everything I have to say to you right now. Some of my truth has a wavelength, and it needs time, maybe even centuries, to play itself out.20
But this implies that God’s Word is incomplete and insufficient and therefore in need of new revelation. This is simply not true. Besides, when Jesus said “I have much more to say to you, He was talking to His disciples—not to the church today. It is also important to notice how Sweet conveniently squeezed “wavelength” into his interpretation of Jesus’ words to set up his Quantum Spirituality. But Jesus wasn’t withholding spiritual insights that would have to be delivered to His people two thousand years later. This kind of false teaching is an inherent part of the New Age deception. The fact is Jesus has already given us everything we need to know in His Holy Bible.
Jesus warned of false prophets who would come in sheep’s clothing (Matthew 7:15). And there would be those who honor Him with their lips, but their hearts would be far from Him (Matthew 15:8). He also warned of those who serve two masters (Matthew 6:24). Psalm 144:11 warns of vain men who deceive with the “right hand of falsehood.” In Psalm 12:2, David warned of those who speak with a “double heart.” In James 1:8, James taught that “a double minded man is unstable in all his ways. In 1 Timothy 3:8, Paul referred to these same men as “double-tongued.” For Leonard Sweet to exalt the “Father of the New age movement”—Teilhard de Chardin—and suggest that Teilhard’s way of seeing Christ is a “much more magnificent way” than our forefathers is to fall prey to our Adversary’s deceptive devices. One thing is for sure: The New Age movement hasn’t gone away—it has entered the church through men like Teilhard de Chardin and those like Sweet who exalt him as “Twentieth-century Christianity’s major voice.”
(3) Leonard Sweet Praises New Age leaders as his “Heroes” and “Role Models”
While some Leonard Sweet defenders argue that his postmodern “New Light” apologetic flies right over the heads of “Old Light” “fundamentalist” types, the facts tell a different story. But what one learns in reading Quantum Spirituality is that Sweet wants to transform biblical Christianity into a Quantum Spirituality that is, in reality, a New Age/New Spirituality. Without any apology, Sweet writes that he is part of a “New Light” movement, and he describes those he especially admires as “New Light leaders.” But many of Sweet’s “New Light leaders” are New Age leaders who are in the process of overturning biblical Christianity through obliging New Age sympathizers like Leonard Sweet.
Sweet’s New Age “role models and heroes”
In the acknowledgments section of Quantum Spirituality, Leonard Sweet expresses his deep gratitude and admiration to various “New Light leaders” whom he openly praises as “the most creative religious leaders in America today.” But many of these “New Light leaders” are New Age leaders. Included in this group are a number of men I was very familiar with from my years in the New Age—among them are Willis Harman, Matthew Fox, and M. Scott Peck. Sweet describes these three men—along with numerous other New Age figures cited—as “extraordinary” and “great” New Light leaders. He goes so far as to say that they are his “personal role models” and “heroes” of “the true nature of the postmodern apologetic.” Sweet writes:
They are my personal role models (in an earlier day one could get away with “heroes”) of the true nature of the postmodern apologetic. More than anyone else, they have been my teachers on how to translate, without compromising content, the gospel into the indigenous context of the postmodern vernacular.21
But many of the men and women Leonard Sweet cited have compromised the “content” of the Gospel by translating it into the “postmodern vernacular” of a New Age/New Spirituality. For example, Willis Harman, Matthew Fox, and M. Scott Peck have all played leading roles in the initial establishment and popularization of today’s New Age/New Spirituality movement. But rather than commending these New Age/New Light leaders, a self-professing Christian leader like Sweet should be warning the church about them. A brief look at these three “New Light” leaders and their teachings will make this very clear.
Willis Harman (1918-1997)
Willis Harman is listed as one of the most influential Aquarian/New Age conspirators in Marilyn Ferguson’s The Aquarian Conspiracy. Harman was a social scientist/futurist with the Stanford Research Institute and one of the chief architects of New Age thinking. He wrote the book Global Mind Change:The New Age Revolution in the Way We Think. A review by The San Francisco Chronicle on the front cover of the book reads: “There never has been a more lucid interpretation of New Age consciousness and what it promises for the future than the works of Willis Harman.”22
Matthew Fox (1940- )
Another one of Sweet’s self-described “role models” and “heroes” is Matthew Fox, a former Catholic priest who was dismissed from the Catholic church for openly professing heretical New Age teachings—teachings that include those of his revered mentor, Pierre Teilhard de Chardin. Fox, like Teilhard, teaches that all of creation is the “Cosmic Christ”—therefore the Cosmic Christ is “in” everyone and everything. In his book The Coming of the Cosmic Christ, Fox writes: “Divinity is found in all creatures.”23 and “We are all royal persons, creative, godly, divine, persons of beauty and of grace. We are all Cosmic Christs, ‘other Christs.’ But what good is this if we don’t know it.”24 Leonard Sweet actually credits Fox in a footnote in Quantum Spirituality for inspiring Sweet’s own description of the “cosmic body of Christ” and actually refers readers of Quantum Spirituality to Fox’s New Age book The Coming of the Cosmic Christ.25
M. Scott Peck (1936-2005)
M. Scott Peck, the late psychiatrist and best-selling author of The Road Less Traveled, is another one of the “role models” and “heroes” that Leonard Sweet cites in his book Quantum Spirituality. The Road Less Traveled was on the New York Times best-seller list for over ten years. In a subsection of his book titled “The Evolution of Consciousness,” Peck describes God as being “intimately associated with us—so intimately that He is part of us.”26 He also writes:
If you want to know the closest place to look for grace, it is within yourself. If you desire wisdom greater than your own, you can find it inside you . . . .To put it plainly, our unconscious is God. God within us. We were part of God all the time.27
When Matthew Fox’s The Coming of the Cosmic Christ was published in 1988, the lead endorsement on the back of Fox’s book was written by M. Scott Peck. Peck and Fox were obviously in New Age agreement. Peck, like Fox and Sweet, describes Pierre Teilhard de Chardin in glowing terms. He describes Teilhard as “[p]erhaps the greatest prophet” of the “mystical,” evolutionary leap that will take mankind toward “global consciousness” and “world community.”28 And it is this mystical New Age Christ of Pierre Teilhard de Chardin, Willis Harman, Matthew Fox, M. Scott Peck, and Leonard Sweet that challenges biblical Christianity today.
4) Leonard Sweet thanks New Age Leader David Spangler for helping him develop his Quantum Spirituality’s “new cell understanding of new light leadership”
If we want to possess a magic crystal for our New Age work, we need look no further than our own bodies and the cells that make them up.29—David Spangler, 1991
I am grateful to David Spangler for his help in formulating this “new cell” understanding of New Light leadership.30—Leonard Sweet, 1991
In his “A Response to Recent Misunderstandings,” Leonard Sweet states: “Because I quote someone does not mean I agree with everything that person ever wrote.” He goes on to say that “Some of the quotes I chose were meant to provide contrasting positions to my argument, some to buttress my argument, some even to mock my argument. The key consideration to whether I quoted someone was not ‘Do I agree with them?’ but ‘Does this quote energize the conversation?’ ‘Guilt by association’ is intellectually disreputable and injurious to the whole body of Christ.” But there is a big difference between “guilt by association” and “guilt by promotion.” Leonard Sweet is praising, thanking, and glorifying many of these New Age leaders—hardly guilt by association, especially when Sweet writes:
I believe these are among the most creative religious leaders in America today. These are the ones carving out new channels for new ideas to flow. In a way this book was written to guide myself through their channels and chart their progress. The book’s best ideas come from them.31
Ironically, one of the “channels” guiding him was an actual New Age channeler—David Spangler. A pioneering spokesperson for the New Age, Spangler has written numerous books over the years. His book The Revelation: The Birth of the New Age is a compilation of channeled transmissions that he received from his disembodied spirit-guide “John.” At one point in the book, Spangler documents what “John” prophesied about “the energies of the cosmic Christ” and “Oneness”:
As the energies of the Cosmic Christ become increasingly manifest within the etheric life of Earth, many individuals will begin to respond with the realization that the Christ dwells within them. They will feel his presence moving within and through them and will begin to awaken to their heritage of Christhood and Oneness with God, the Beloved.32
In a postmodern-day consultation that bears more than a casual resemblance to King Saul’s consult with the witch of Endor (1 Samuel 28), Leonard Sweet acknowledges in Quantum Spirituality that he was privately corresponding with New Age channeler David Spangler. Sweet even thanks Spangler for assisting him in forming his “new cell understanding” of “New Light leadership.”33 But as believers we are to “have no fellowship with the unfruitful works of darkness.” Rather than thanking them, we are to reprove and expose them (Ephesians 5:11).
(5) Misapplication of Quantum Physics: Trying to Draw Spiritual Truth From Physical Theory
Leonard Sweet—just like New Age leaders—tries to use Quantum Physics to prove that God indwells his creation.
The coming together of the new biology and the new physics is providing the basic metaphors for this new global civilization that esteems and encourages whole-brain experiences, full-life expectations, personalized expressions, and a globalized consciousness.34—Leonard Sweet, SoulTsunami
When we experience such a quantum of transformation, we may simultaneously feel that the whole of the New Age is happening right now, that we are on the verge of overnight transformation—the fabled quantum leap into a new state of being.35—David Spangler, Reimagination of the World
We have the epitome of a great science . . . quantum physics . . . Everyone is God.36—New Age Channeler J.Z. Knight, What the Bleep Do We Know
In his book The Tao of Physics: An Explanation of the Parallels Between Modern Physics and Eastern Mysticism, New Age physicist Fritjof Capra describes the union of mysticism and the new physics. He wrote “this kind of new spirituality is now being developed by many groups and movements, both within and outside the churches.”37 As an example of how this “new spirituality” is moving into the church, he actually cites one of Leonard Sweet’s “role models” and “heroes”—Matthew Fox.38
When Sweet refers to the new biology and the new physics as metaphors, he stretches these “metaphors” to the position of being actual fact. From his understanding of quantum physics, he asserts that all things are composed of energy and that this quantum energy must be God, hence God is embodied in all things. Yet, this metaphor falls on its face when we learn from Paul’s writings that God and creation are two separate things as is illustrated in chapter one of Romans: “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator” (Romans 1:25). Paul further exposes the error of spiritualizing physical creation showing that all things are not God, nor are they even spiritual. As he points out, the “earthy” is only temporary and will be done away with:
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption . . . There is a natural body, and there is a spiritual body. . . . As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. . . . Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. (1 Corinthians 15:42, 44, 48, 50)
Leonard Sweet and Rick Warren’s “New Spirituality”
In their 1995 joint presentation The Tides of Change, Leonard Sweet and Rick Warren had a quantum conversation as they discussed “waves,” “quantum metaphors,” “revival,” and what they were calling—even back then—a “New Spirituality.” Sweet told Warren:
Yeah, this is a wave period. I really love that metaphor of the wave and the wavelength. First of all, it is a quantum metaphor. It brings us out of the Newtonian world into this new science.39
Quantum waves, quantum wavelengths, quantum metaphors—all leading to a universal Quantum “God” and the Quantum New Age “Christ” of a New Spirituality, a New Worldview, and ultimately a New World Religion—a New World Religion that will be based on New Age teachings that have been labeled scientific but are, in reality, “science falsely so called”:
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen. (1 Timothy 6:19-21)
Teilhard de Chardin, Leonard Sweet, and an ever-growing band of New Age sympathizers would have us believe that all those who preceded us in the faith were unable to “see” the big picture, because, after all, they didn’t have access to all the new scientific discoveries that we have today—scientific information that would have helped them gain the new spiritual understandings that Leonard Sweet claims to have acquired.
In that vein, Leonard Sweet, Rick Warren, and other Christian leaders are now teaching that God is in the process of bringing a new “Reformation”40 and a “great spiritual awakening” to the church. Sweet writes: “God is birthing the greatest spiritual awakening in the history of the church.”41 Yet this new reformation and great awakening Sweet heralds, is falsely founded on his hybridized New Age Christianity with its “radical doctrine of embodiment of God in the very substance of creation.”42 Ironically, while Sweet—as previously mentioned—encourages “a daily ritual” of standing in front of a mirror affirming “God is God and I am not,” he at the same time tells people that, as a part of creation, God is embodied in them. He also encourages people to be “nudgers.” He says “nudgers are not smudgers of the divine in people.”43 “Nudgers help people discover their “inner Jesus.”44
When the true Christ was asked what will be the sign of his coming and the end of the world, He said, “Take heed that no man deceive you.”(Matthew 24:4)—that many false prophets would arise and deceive many (Matthew 24:11). He specifically warned us to beware of false prophets who come in sheep’s clothing. He said we would know them by their fruits.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (Matthew 7:15-16)
We must exhort one another daily. We must continue to preach the Word and not fall prey to those who would diminish the Word with their worldly wisdom, clever stories, metaphors, and false teachings. The Bible and our Lord Jesus Christ always have been and always will be sufficient for all our needs.
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Timothy 4:2-4)
Regarding Leonard Sweet’s “radical doctrine of embodiment of God in the very substance of creation,” Jesus warns:
Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.45 (Matthew 15: 7-9)
To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here.
1. Leonard Sweet, SoulTsunami: Sink or Swim in New Millennium Culture (Grand Rapids, Michigan: Zondervan Publishing House, 1999), p. 28.
2. Warren B. Smith, A “Wonderful” Deception: The Further New Age Implications of the Emerging Purpose Driven Movement (Magalia, CA: Mountain Stream Press, 2009), p. 106.
3. Alice A, Bailey, The Reappearance of the Christ (New York, NY: Lucis Publishing Company, Lucis Press, Ltd., 1948), 1996, p. 150.
4. Benjamin Creme, The Reappearance of the Christ and the Masters of Wisdom (London, England; The Tara Press, 1980), p. 88.
5. Leonard Sweet, SoulTsunami, op. cit., p. 28.
6. Leonard Sweet, Quantum Spirituality: A Postmodern Apologetic (Dayton, OH: Whaleprints for SpiritVenture Ministries, Inc., 1991, 1994), p. 125.
7. Leonard Sweet, SoulTsunami, op. cit., p. 304.
8. Leonard Sweet, Nudge:Awakening Each Other to the God Who Is Already There (Colorado Springs, CO: David C. Cook, 2010), p. 157.
9. Ibid., p. 40.
10. Leonard Sweet, Quantum Spirituality, op. cit., p. 106.
11. Marilyn Ferguson, The Aquarian Conspiracy: Personal and Social Transformation in the 1980s (Los Angeles, CA: J.P. Tarcher, Inc., 1980), p. 50.
12. Ibid., p. 25.
13. Pierre Teilhard de Chardin, Christianity and Evolution (New York, NY: Harcourt Brace Jovanivich, Inc., 1971), p. 56.
14. Ibid,. pp. 219-220.
15. Ibid,. p. 128.
16. Ibid,. p. 95.
17. Ibid,. p. 78.
18. Ibid,. p. 130.
19. Leonard Sweet, Aqua Church: Essential Leadership Arts for Piloting Your Church in Today’s Fluid Culture (Loveland, CO: Group Publishing, Inc., 1999), p. 39.
20. Leonard Sweet and Frank Viola, Jesus Speaks: Learning to Recognize & Respond to the Lord’s Voice (Nashville, TN: W Publishing Group, an imprint of Thomas Nelson, 2016), p. 85.
21. Leonard Sweet, Quantum Spirituality, op. cit., p. viii.
22. Willis Harman, Global Mind Change: The New Age Revolution in the Way We Think (New York, NY: Warner Books, 1988), front cover.
23. Matthew Fox, The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance (San Francisco, CA: Harper & Row Publishers, 1988), p. 154.
24. Ibid., p. 137.
25. Leonard Sweet, Quantum Spirituality, op cit., pp. 124, 324.
26. M. Scott Peck, The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth (New York, NY: Simon & Schuster, 1978), p. 281.
28. M. Scott Peck, The Different Drum: Community Making and Peace (New York, NY: Simon & Schuster, 1988), pp. 205-206.
29. David Spangler and William Irwin Thompson, Reimagination of the World: A Critique of the New Age, Science, and Popular Culture (Santa Fe, NM: Bear & Company Publishing, 1991), p. 62.
30. Leonard Sweet, Quantum Spirituality, op. cit., p. 312.
31. Ibid., p. ix.
32. David Spangler, The Revelation: Birth of A New Age (Elgin, IL: Lorian Press, 1976), p. 177.
33. Leonard Sweet, Quantum Spirituality, op. cit., p. 312.
34. Leonard Sweet, SoulTsunami, op. cit., p. 121.
35. David Spangler and William Irwin Thompson, Reimagination of the World, op. cit., p. 126.
36. What the Bleep Do We Know (DVD) (20th Century Fox, 2004, http://www.whatthebleep.com), transcribed by author.
37. Fritjof Capra, The Tao of Physics: An Explanation of the Parallels Between Modern Physics and Eastern Mysticism (Boston, MA: Shambhala Publications, Inc., 1999), p. 341.
39. The Tides of Change (A 1995 audio presentation with Leonard Sweet and Rick Warren that was part of an ongoing series called “Choice Voices for Christian Leadership,” distributed by Abington Press). On file with publisher.
40. Leonard Sweet, SoulTsunami, op. cit., p. 17.
41. Ibid., p. 34.
42. Leonard Sweet, Quantum Spirituality, op. cit., p. 125.
43. Leonard Sweet, Nudge, op. cit., p. 31.
44. Ibid., p. 40.
45. Leonard Sweet, Quantum Spirituality, op. cit., p 125.
To order copies of Leonard Sweet—A More Magnificent Way of Seeing Christ?, click here.
NEW BOOKLET: Mandala Color Books: Relaxing Fun or a Tool for New Age Meditation? by Lois Putnam i is our newest Lighthouse Trails Booklet. The Booklet is 10 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklets are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of Mandala Color Books: Relaxing Fun or a Tool for New Age Meditation?, click here.
Mandala Color Books: Relaxing Fun or a Tool for New Age Meditation?
Adult coloring has recently become a national passion. In fact, of the top twenty best-selling books on Amazon.com, ten of these were adult color books. Proof of this can be found in any bookstore where the first thing you’ll see upon entering is shelves brimming with every kind of color book imaginable. And congregated around these shelves you’ll find enthusiastic colorists who’ll be eager to share how enjoyable this current fad can be. Like many others, it may not be long until you’ll be picking up a book or two just to try it out.
Now, from your first examination of these color books, you’ll note they aren’t like the color books of your youth, for at least half of them are distinctly New Age in look and content. And second, you’ll note that they almost all purport to help calm, soothe, de-stress, and relax you into a meditative state. Finally, you’ll soon discover some of these intriguing books have tantalizing patterns called “mandalas” that will entice you to look at them over and over. These mesmerizing “sacred circles” are designed to visually take you to their centers to discover “Your Higher Self.” And yes, they are deceptive, and no, they aren’t Christian!
So be aware that there are many seductive “spiritual” color books out there both for adults and children alike. Thus, if you should decide to try out some coloring or are planning to buy one for someone else, you would do well to heed the admonition in Psalm 101:3 that states: “I will set no wicked thing before mine eyes.” And because “mandalas” do have a hidden agenda, this booklet is written to inform colorists and non-colorists exactly what they are, and what their purpose is.
Adult Coloring Books—A Spiritual Practice?
While there is certainly nothing harmful about adults coloring, in and of itself, much of the contemplative spirituality connection has been propagated by Sybil MacBeth’s Praying in Color book series. On MacBeth’s website, she gives 8 reasons to color while praying:
1) You want to pray but words escape you.
2) Sitting still and staying focused in prayer are a challenge.
3) Your body wants to be part of your prayer.
4) You want to just hang out with God but don’t know how.
5) Listening to God feels like an impossible task.
6) Your mind wanders and your body complains.
7) You want a visual, concrete way to pray.
8) You need a new way to pray.
Sybil MacBeth’s book, Praying in Color: Drawing a New Path to God, is endorsed on the back cover by emergent writer Phyllis Tickle (who once said Brian McLaren could be the next Luther). In MacBeth’s book, she speaks frequently about lectio divina, a meditative practice used in contemplative prayer. With Tickle’s endorsement and the promotion of contemplative practices, we must question what MacBeth’s “new path” to God is. A look at the endnotes in the book may provide an answer to that question. She cites Thomas Merton (panentheistic contemplative Catholic monk), Parker Palmer (New Age sympathizer), and Tony Jones (contemplative emergent leader).
In a 2015 Religious News Service article titled “Coloring Books for Grown-ups: Calming—but a Spiritual Practice?,” it states:
Alison Gary used to go to church on Sunday mornings, but lately she’s embraced a different ritual: staying home and coloring with her 6-year-old daughter, Emerson. . . . “Emerson and I color almost every Sunday morning,” Gary said, while her husband, a yoga teacher, cooks and listens to music. “I let my mind let go, and I feel more connected to the world, more centered.” . . . Gary is not the only grown-up rediscovering the contemplative joys of what once was considered a childish pastime. . . . Many books feature circular mandalas and Zen patterns, as well as mystical peacocks. . . . While adult coloring is mostly being marketed as a balm for the stress of modern life, many fans, like Gary, also describe it in spiritual terms.
Which raises the obvious question: Can coloring seriously be considered a spiritual practice? Some may scoff, but “it can become more than just coloring, if you want it to,” said Sybil MacBeth, author of the 2007 book Praying in Color. . . . MacBeth shares techniques to “incorporate the intention of prayer into coloring,” by doodling names of people or events, and intercessory requests such as healing and peace. MacBeth, a “dancer, doodler and former community college math professor” married to a retired Episcopal priest, believes coloring and doodling can be powerful prayer practices—a revelation she stumbled upon by accident.1
Sacred Circle Mandalas: Conduits to Meditation
Mandala means “circle” in Sanskrit—a sacred circle or container that uses alluring symbols, dazzling colors, and mystical patterns. Alberta Hutchinson, in the Mystical Mandala Color Book, defines mandalas this way: “symmetrical geometric designs which are traditionally used for meditative purposes by drawing our eye to the center of the circle.” Little Mandalas color book calls them “mystical motifs which symbolize the universe, wholeness, and eternity.” And a kids’ color book, My First Mandalas by Anna Pomaska maintains mandalas are a Far Eastern tradition with “intriguing centers and fascinating focal points.” In summary, “Mandala” from Religionfacts.com says:
Simply stated, a mandala is a sacred geometric figure that represents the universe. When completed a mandala becomes a sacred area that serves as a receptacle for deities and a collection point of universal forces. By mentally entering a mandala and proceeding to its center, a person is symbolically guided through the cosmos to the essence of reality.2
Mandalas are a visual tool to take one into a meditative state just as mantras are a vocal tool to lead one into emptying one’s mind. Labyrinths are used in much the same manner. As one repeatedly gazes, contemplates, looks upon, stares at the mandala while following its hypnotic patterns, it can have the effect of relaxing the person into an altered state or even a trance.
Speaking of a “meditative state,” on December 12, 2015 the Orlando Sentinel had this front-page article: “Adults Find Meditative State Coloring Away Stresses of Life” by Bethany Rogers. The accompanying photo showed grandmotherly types coloring Color Me Calm pages at the Minneola Schoolhouse Library. This was but one of four “Color Me Calm” sessions where ladies gathered, sipping tea, coloring, and listening to a flute tune titled “Morning Stillness.”3
Shakti Color Book’s Goddesses and Mandalas
A look at Ekabhumi C. Ellik’s color book should be an awakening to any who are considering mandala coloring. The cover depicts Bhuvaneshvari, the goddess of spaciousness, regent of manifest creation, and universal earth mother.
On the book’s Facebook page, you’ll see pictures from the book colored by people who post them to the site.
One very disturbing post shows a child posing as a goddess while her mom tells how obsessed with the goddesses her child was. Ellik’s reply to this mother was, “I’m so happy to contribute to helping girls recognize their inner divinity.” A comment below reads, “Beautiful little goddess, keep that feeling.” Another post photo shows a young girl proudly holding up a goddess in a mandala she’d colored.4
YogaDork’s article: “Grab Your Crayon’s and Say Om: Coloring Art as a Meditative Practice” has an excerpt from Ellik’s book. In it, Ellik speaks of the goddesses depicted in the book by saying:
The goddesses who appear in the The Shakti Color Book encompass the entire spectrum of cosmic phenomena, mirroring our most expansive Self. . . . Their mystic diagrams—their mandalas and yantras —have a powerful influence on our awareness when we mediate upon them and visualize them internally. Our energy body is repatterned . . . helping us to recognize behaviors that our of alignment with our most expansive nature, which is the Goddess herself.5
Ellik has also begun a “Shiva Color Book.” And Ellik asks readers: “What images, forms of Shiva, related deities, mandalas or yantras should be included?” Ellik also invites all to join him at an “Embrace Your Shakti: A Yoga Coloring Workshop” where they can begin their New Year with some goddess power.
In an August 2015 comment, Ellik sums up the purpose of his color book when he says:
It’s an opportunity to introduce sacred art as an intrinsic part of YOGIC practice to a HUGE number of people who may think it’s only stretching and feeling calm.
He also notes, “. . . to have readers introduced to this book is a great way to help shift public opinion away from yoga-is-exercise-to-look-and-feel-good and back toward, well, YOGA.” Ellik gives us a truth many undiscerning Christians are not acknowledging about Yoga and mandalas! Think about it!
Mandalas for Adults
It’s clear that coloring pre-printed pages is a pastime many adults enjoy. Whether one finds it relaxing or not is up to the individual. Yet the main thrust of marketing color books to adults seems to be the promise to bring calmness or alleviate stress. The claims made by the designers of mandala color books, however, go far beyond this and straight into the realm of New Age religious practices, as you will see from these few examples—
Steven Vrancken in “Your Introduction of the Healing Powers of Mandala Color Pages” spells out the powers behind the mandala in this quote that says:
I awaken to the power of the mandala, A sacred circle of light and energy, A pathway to center—to my center and to the Universal All, A channel for healing body, mind, and spirit.6
Presbyterian Jungian psychotherapist and art therapist Susanne F. Fincher is the founder of Creatingmandalas.com. According to Fincher’s website, she has led thousands of people to the “spiritual, psychological, and health enhancing dimensions of creating mandalas.” Author of four Coloring Mandalas books by Shambhala Publishing, Fincher’s book, Coloring Mandalas 3: Circles of the Sacred Feminine is completely pagan beginning with “Prayer to the Earth Mother.” Inside notes tell the colorist to consider these sacred images holy and to set aside a sacred space to work on them. Doing this will allow one’s “harmonious designs” to kick in just as repeating ancient chants will resonate within one in calming and revitalizing ways. An introductory description of the book explains:
Coloring the circular designs . . . is a relaxing, meditative activity enjoyed by adults and children alike. . . . The mandalas in this book are . . . designed to provide a creative encounter with the Divine as a feminine presence.7
The Mandala Lady, Maureen Frank, is a mandala artist and intuitive reader, who does channeled visualization “Mandala Reading Sessions” for customers via Skype or telephone. Maureen relates that during a Reiki session she was told she wasn’t into the creative side of her brain and she should get herself a color book. Maureen did. Later, at a New Age bookstore, she came upon mandalas. First, she colored them, but soon she began to create them and then meditate on them. Soon she had “mandala messages” for others. Now, she creates daily, week, monthly, and yearly mandalas as well as a whole line of “color your own” cards, prints, and color books.8
Mandalas for Kids of All Ages
Mandala coloring books can be purchased by unsuspecting parents and given to children with the admonishment to “play quietly for a while.” This is understandable. But Christian parents should be aware that schools, children’s clubs, libraries, and various websites will be luring their young ones to use mandala art in ways that can introduce them to Eastern meditation and the occult.
For example, the “Do You Yoga” website tells kids their whole body is a “mandala” with its center being their “belly button.” Kids, in a “child’s pose,” color mandalas with quiet background music. The site advises when a mandala is finished, hang it up and use it for meditation. It suggests one breathe deeply, gaze at the center of the mandala, and let thoughts and emotions come without following them. Then, “slowly dive deeper into the center of the mandala and into the harmony and love it represents.” And Do You Yoga says kids from five and up can participate.9
Everyday Mandala for Children is a series of activity books designed for ages four and up based on “The Shichida Method” that uses mandalas with youngsters that requires them to mentally capture the image of a mandala within seconds, and apply the colors onto an uncolored mandala. The method boasts even a child of two can do it. Its method includes holding a mandala against a plain wall, asking a child to stare at the mandala focusing on its center, and then visualizing it in their mind. Children are told to hold that image there as long as possible. One article suggests you, as an adult, should join in.10
An article from the Kids Growing Up Psychic series by psychic Melissa Leath details how she uses “active meditation” or anything that keeps kids focused and calm while making mandalas. Afterward, kids softly stare at their mandala while trying not to blink. As they breathe in and out, Leath explains, “a shift” comes while colors in the mandala seem to change and move. At this point, says Leath, kids will feel energy flowing from the mandala. They are then to close their eyes to see an inner vision, and to feel more energy. And so Leath a medium, mentor, and author leads kids into her psychic world.11
There are many many children’s mandala materials available to the public; the bottom line is that the mandala coloring craze is not just an adult coloring book problem, it is being marketed to children and teens. Be watchful! Teach your children what these seducing circles really are about!
Mandalas for the Church?
Baptist Global News assistant editor Jeff Brumley wrote a piece: “Adult Coloring Books Emerging as Popular Spiritual Practice.” How so? Brumley says, “Using crayons . . . to focus the mind while praying or to contemplate Scripture can be as beneficial as walking a prayer labyrinth or creating an icon, say ministers of spiritual formation.” Brumley goes on to say that Blake Burleson, his co-editor and senior lecturer in religion at Baylor University, teaches that praying while coloring puts the mind on hold while elevating the role of the heart in prayer. Burleson also states, “Every religion uses art to express itself—whether it’s an icon, a mandala, calligraphy, or a cave painting.”12 Maybe, Burleson should turn to Ezekiel 8 to see what the Lord had to say about idolatrous wall art in the temple!
Rev. Sharon Garner, a United Methodist pastor and Ignatian Spiritual Director, conducts “Praying Mandala Sessions” at a Jesuit Retreat House as well as at a United Church of Christ location. To further her mandala cause, she’s written Praying with Mandalas: Contemplative Coloring for Contemporary Christians. The mandala is used here as a “tool” to practice contemplative prayer and enter a contemplative state!13
In “Coloring IS a Spiritual Practice,” the Rev. Dr. L. Roger Owens contends during his Spiritual Formation retreats he’d notice a few people “will be bent over their desks with intricate mandalas in front of them . . . listening to me . . .” as they color. Now does Owens feel these “poor souls” are being duped by falling for this new color fad? Does Owens feel they should be “engaging in a real spiritual practice like praying or reading Scripture?” “No,” says Rev. Dr. Owens, “I give thanks that they are discovering a way of prayer their churches never taught them, but that is helping them listen to God and be present to others. And when,” says Owens, “I enter Barnes and Noble . . . I only hope that more Christians might discover this practice and deepen their lives with God.” Then Owens, after thinking of the biblical Martha’s distractibility reflected: “Do you know what Martha needs? A color book.” A coloring book, avows Owens, is just a form of “mindfulness practice.” However, mindfulness is a practice based on Zen Buddhism.14
Color Me Discerning, or Color Me Deceived: Which Will It Be?
We’re in the midst of a meditation invasion via color books—and specifically through mandala color books as I’ve shown in this booklet. My question is if you’ve already bought into this color-book craze under the guise of finding relaxation and calm, will you continue as a deceived colorist, or will you become a discerning one? Will you understand that although coloring is not evil in and of itself, if it leads one into idolatrous sacred circles or other images then one must be very careful not to get entangled in this color-book web. May we remember the Lord’s warning in the Old Testament: “Repent, and turn yourselves from your idols; turn away your faces from all your abominations” (Ezekiel 14:6).
And may we strive to become discerning, rather than deceived.
Mandala circles will not give one true rest, or peace, or hope, for this can only be found through the Lord Jesus who said, “Come unto me all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). May our desire be to do as the old hymn admonishes: “Turn your eyes unto Jesus, Look full in his wonderful face, And the things of earth will grow strangely dim, In the light of His glory and grace.”
Turn away mine eyes from beholding vanity; and quicken thou me in thy way. (Psalm 119:37)
To order copies of Mandala Color Books: Relaxing Fun or a Tool for New Age Meditation?, click here.
Active Meditation for Kids: Creating Your Own Mandala, by Melissa Leath
To order copies of Mandala Color Books: Relaxing Fun or a Tool for New Age Meditation?, click here.
LTRP Note: The following article is posted for informational and research purposes and not as an endorsement of the sources. Both Christianity Today and LifeWay Research are proponents of the “new” spirituality (i.e., contemplative/emerging), which has helped to accelerate the current surge of interspirituality and ecumenism within the evangelical church and is, in effect, causing this major paradigm shift toward the merging of the Protestant/evangelical church with the Roman Catholic Church.
The information in this article is quite stunning. We are seeing a major paradigm shift taking place.
By Lisa Cannon Green
More than half of evangelical pastors say Pope Francis is their brother in Christ.
More than one-third say they value the pope’s view on theology, and 3 in 10 say he has improved their view of the Catholic Church.
Those are among the findings of a new study of 1,000 Protestant senior pastors, released this week from Nashville-based LifeWay Research.
Overall, the survey found that many Protestant pastors have taken a liking to Pope Francis.
Nearly 4 in 10 say the pope, known for his humility and concern for the poor, has had a positive impact on their opinions of the Catholic Church. Almost two-thirds view Pope Francis as a genuine Christian and “brother in Christ.” Click here to continue reading.
By Chris Lawson
Each of the following authors professes to be Christian and/or uses biblical terminology in his or her writing, yet promotes at least one of the following serious false teachings: contemplative spirituality (i.e., Spiritual Formation), the emergent, progressive “new” spirituality, the seeker-friendly, church-growth movement (e.g., Willow Creek, Purpose Driven) and/or Yoga. (This list is from the booklet A Directory of Authors: Three NOT Recommended Lists.)
Abbott, David L.
Adams, James Rowe
Arico, Carl J.
Barton, Ruth Haley
Bass, Diana Butler
Buchanan, John M.
Calhoun, Adele Ahlberg
Carroll, L. Patrick
Coffin, William Sloane
Crossan, John Dominic
De Mello, Anthony De Waal, Esther
Dykes, David R
Dyckman, Katherine Marie
Evans, Rachel Held
Flowers, Betty Sue
Fosdick, Harry Emerson
Friend, Howard E., Jr.
Funk, Mary Margaret
Graham, Dom Alfred
Haas, Peter Traban
Hansen, Mark Victor
Hildegard of Bingen
Ignatius Loyola, St.
Jenks, Gregory C.
Jones, Laurie Beth
Kent, Keri Wyatt
Kidd, Sue Monk
King, Robert H.
Kraft, Robert A.
Meyers, Robin R.
Moore, Brian P.
Moran, Michael T.
Muyskens, John David
Norris, Gunilla Brodde
Paloma, Margaret M.
Patterson, Stephen J.
Peale, Norman Vincent
Pope Benedict XVI
Ruether, Rosemary Radford
Smith, Chuck, Jr.
Smith, James Bryan
Spong, John Shelby
St. Romain, Philip
Talbot, John Michael
Taylor, Barbara Brown
Vaswig, William (Bill)
Wilhoit, James C.
Yanni, Kathryn A.
Yarian, Br. Karekin M., BSG
Young, William Paul
Yungblut, John R.
Zeidler, Frank P.
Chris Lawson is the director and founder of Spiritual Research Network.
Listed in order of date they were posted.
1/Lighthouse Trails Responds to Comments About Article on Jesus Calling’s Christmas “Message” After Lighthouse Trails posted Herescope’s article “‘Merry Christmas’ from Sarah Young’s False Christ!” this past weekend on Facebook about the 12/25 Christmas “message” found in Sarah Young’s book Jesus Calling, some people on Facebook left comments (some harsh, some angry) that begged for further explanation. Thus, our editors felt compelled to respond.
2/New Spirituality Teacher Says “The Jig is Up” to Those Who Believe in “the Blood of the Lamb” Every now and then something come along that presents our case in such a succinct and obvious way that we are compelled to share it with our readers with the hope it will leave no question as to how serious the present situation is with regard to Christianity in the Western world. Religious author Diana Butler Bass, who was one of the speakers at the recent Parliament of the World’s Religions in Salt Lake City, has written a book titled Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening.
3/NEW MOVIE, CAPTIVE: The Stories Behind the Story and Another Plug for The Purpose Driven Movement On September 18th, a new movie will hit the theaters, Captive. The film is the story about Ashley Smith, the young woman who was held captive by an escaped murderer and how she convinced him to give himself up. When the incident happened in 2005, it came out in news reports that the woman had read excerpts from The Purpose Driven Life to her captor.
4/Southern Baptist Leaders Call for a “Great Awakening” in US—But SBC Continues Promoting the Anti-Gospel New Spirituality The second piece of evidence is with LifeWay Resources (the SBC resource arm), which continues to present to Southern Baptist members a deluge of contemplative/emerging/New Spirituality promoting books. Here is a short list of the many examples that are on the LifeWay Resources website
5/Calvary Chapel Costa Mesa Pastor, Brian Brodersen, Says Sometimes It’s OK to Attend a Homosexual Wedding According to an article titled “Can I Attend My LGBT Friend’s Wedding?” written by Calvary Chapel Costa Mesa’s senior pastor Brian Brodersen, it is sometimes OK to attend a LTGB (Lesbian, Transgender, Gay, Bisexual) wedding. He says it’s not OK to attend the wedding if the two people getting “married” proclaim to be believers in Christ, but if they don’t claim to be believers then it may be OK.
6/Dr. Oz Accused of Medical “Quackery” While His New Age/Spiritual “Quackery” Goes Unaddressed by Rick Warren and the Church Major secular and Christian news media sources are reporting on an effort by 10 doctors to oust celebrity doctor, Dr. Mehmet Oz, from his faculty position at Columbia University for what the doctors are calling “egregious lack of integrity” and promoting “quack treatments.” The ten doctors wrote a letter to New York’s Columbia University, calling Dr. Oz a quack and an endangerment to his followers for advice he gives about diet and health-related issues.
7/Christian Pastors and Leaders – Exchanging the Word of God for a “New” Way of Doing Things The church of today is very much astir. Everywhere we turn, embellishments are being added to Christianity as if to improve it. The old ways do not seem to satisfy anymore. A great influx of new teachings and practices have exchanged the God of old as depicted in the pages of the Bible with a deity much more palatable to the post-modern mind. Brennan Manning illustrates this when he stated in one of his books, “ . . . the god who exacts the last drop of blood from His Son, so that His just anger, evoked by sin, may be appeased is not the God revealed by and in Jesus Christ.
8/How to Deal with Those Who Teach False Doctrine – According to Scripture While we don’t believe the New Testament condones cruel or hateful behavior to anyone, we do see a consistent pattern in Scripture that does not look lightly upon those who are teaching heretical doctrines or practices. Let us heed the whole counsel of God, which we believe tells us to remain humble and in an attitude of grace (knowing that we are no better than anyone else in that it is only by the grace of God that we can see these spiritual things), but also tells us to speak courageously, with confidence, honesty, and strength.
9/Contemporary Christian Musical Artists Say: We Will Stand “United”——With New Age Sympathizer Roma Downey? On January 21st, about 30 of contemporary Christian music’s most well-known singers from the last four decades will be joining New Age sympathizer and devout Roman Catholic Roma Downey for a special live online concert called “We Will Stand.” The concert is being presented by CCM United and has a motto of “One Message, Many Voices.’” According to an article titled “We Are United: The Story Behind ‘The Greatest Night In Contemporary Christian Music,’” there could be over a million viewers with a potential reach globally of 40 million.
10/Elephant in the Room: Rodney Howard-Browne and America’s “Great Awakening” Howard-Browne’s “revival” activities were brought to our attention when we were informed that the “Holy Ghost Bartender” had organized and hosted a star-studded two-week “Celebrate America” event over the 4th of July last summer (2014) in Washington D.C.
NEW BOOKLET TRACT: D is for Deception—The Language of the “New” Christianity by Kevin Reeves and the Editors at Lighthouse Trails is our newest Lighthouse Trails Booklet Tract. The Booklet Tract is 16 pages long and sells for $1.95 for single copies. Quantity discounts are as much as 50% off retail. Our Booklet Tracts are designed to give away to others or for your own personal use. Below is the content of the booklet. To order copies of D is for Deception—The Language of the “New” Christianity, click here.
By Kevin Reeves
and the Editors at Lighthouse Trails
A number of years ago, a book written by emerging-church leaders Brian McLaren and Leonard Sweet was released. The book was called A is for Abductive: the language of the emerging church. Going through the alphabet, the authors identified many terms they hoped would be picked up by the younger generation, thus creating a unique emerging spiritual atmosphere. They called it a “primer with a mission.”1 That mission that McLaren, Sweet, and other like-minded change agents embrace has been successful in bringing in a new kind of “Christianity,” which is not biblical Christianity but rather a “New” Christianity now permeating the halls of Christian colleges, seminaries, evangelical churches, small groups, ministries, and organizations. We have compiled in this booklet common terms and their basic meanings to help uncover the true meaning behind some of the deceptive language of the “New” Christianity (i.e., the New Spirituality).
What Does That Mean?
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst. (Isaiah 5:13)
A great deal of confusion resides in today’s church. In the West, particularly, discernment among Christians is at an alarmingly low ebb. Even genuine believers in Christ have been led astray from the primacy of the Bible and swept up into an ecumenical, interspiritual environment which marks so much of our current Christian practice. Formerly solid Christian fellowships have been torn loose from scriptural moorings and now float on an endless sea of experiential religion. Anecdotal preaching has replaced time-honored biblical exposition; feelings take priority over the Scriptures; pulpit charisma rules congregations steeped in modern culture.
For Christians who understand the times in which we live and who are committed to defending the faith and warning others of spiritual deception, much of the difficulty in doing so resides in the fact that the terminology used by New Christianity/New Spirituality leaders and authors is either completely new to the biblical Christian or the terms are the same but definitions have changed.
Ignorance of the schemes of the devil is no virtue. It is incumbent upon us to “[s]tudy to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15), and in being properly equipped, to speak truth to the erring Christian and help him return to the real “ancient paths” (Jeremiah 18:15) that God laid out from the foundation of the world.
Each of the definitions of the following terms are short and in no way fully explain the complexities often involved. But we hope this glossary will help you to better understand the nature of the enemy’s deceptive plans to distinguish scriptural truth and the Gospel of Jesus Christ.
The Language of the New Spirituality
Absence of Thought: The mental state sought after by those practicing contemplative prayer or meditation. By repeating a word or phrase or concentrating on the breath or an object, the mind goes into an altered state of consciousness and all thought becomes absent.
Alchemy: One of the terms used in the popular book, Jesus Calling, it is an ancient mystical art of the occult. Webster’s definition uses the words mystical and syncretist religion and astrology to describe alchemy.
Alignment: Spiritually speaking, bringing one’s will into conformity with the vision and goals of a religious organization or church.2
Alpha: It is the goal of meditators to reach the alpha state where the mind is in a kind of neutral trance or hypnotic slumber.
Altered State of Consciousness: A meditative or drug-induced non-ordinary state of mind. In a religious context, a state where the seeker is drawn out of his normal thinking processes into “self-realization” or contact with what he considers the divine or divine wisdom.
Ancient Disciplines (see also Spiritual Disciplines): This is not talking about ancient as in Bible days but rather is referring to Desert Fathers (monks and hermits) who drew from pagan religions and began practicing an eastern-style meditation.
Ancient Future: see Vintage Faith
Ancient Wisdom: The supposed laws of the universe that, when mastered, enable one to control one’s own reality. Another word for metaphysics or occultism.
Aquarius/Aquarian Age: Sign of the Zodiac represented by the water carrier or the Earth Age associated with this astrological sign. The term New Age refers to the coming Aquarian age, which is in the process of replacing the Pisces Age. According to astrologers, every 2,000 years constitutes an age. New Agers predict this Aquarian age will be a time of utopia, when man will come into a fuller knowledge of his supposed inherent divinity.
As Above, So Below: This term is seen as the key to unlocking all occultic practice as described in the New Age book, As Above, So Below. Signifies that God is “in” everything and man is divine. Used in Eugene Peterson’s book The Message “Bible” in the Lord’s Prayer. (Warren B. Smith explains this term in further detail in Deceived on Purpose).
At-one-ment (replaces atonement): This term has nothing to do with the atonement of Jesus Christ on the Cross; rather it is the concept that every human being and all creation is at one with each other. We are all connected together because “God” is flowing through everything and everyone.
Automatic Writing: When one enters an altered state of consciousness through a meditative practice, he or she acts as a conduit for supernatural entities or spirit guides (actually demons or familiar spirits), allowing those entities to “dictate,” via pen and paper. The act of writing down what those entities communicate.
Awakening: New Spirituality proponents say man is waking up to the realization that he is God, that divinity is within him. Thomas Merton spoke of man realizing what is already there (“God”). New Spirituality leader Leonard Sweet put this on the cover of his book Nudge— Awakening Each Other to the God Who’s Already There. Richard Foster told researcher Ray Yungen once that Thomas Merton “tried to awaken God’s people” (meaning through mysticism).
Be Still: Taken from Psalm 46:10—“Be Still and Know That I Am God.” Those promoting contemplative prayer use this phrase as part of their meditative exercises, claiming that the verse is a mandate in Scripture to practice the “silence,” when in fact, the Scripture, when taken in context, means to trust in the Lord. It has nothing to do with going into a meditative state by shutting down thought processes.
Breath Prayer: Practice consisting of picking a single word or short phrase and repeating it in conjunction with the breath. Rick Warren encourages the use of breath prayers in his highly popular book, The Purpose Driven Life.
Catalyst: Taking pastors and leaders to a “new level” (i.e., leaving the old ways and moving into “new” innovative methods and ideas). Emphasizing that everything must change and must change quickly and dramatically.
Centering/Centering Prayer: Another term for meditation (going deep within your center). A type of meditation being promoted in many mainline churches under the guise of biblical prayer, but which is actually Buddhist or Hindu in origin. Larry Crabb tells readers in his book, The Papa Prayer, that he has been greatly benefited from centering prayer. Sadly, Christian leaders such as Erwin Lutzer, James Kennedy and Jerry Falwell endorsed Crabb’s book.
Chakras: Believed by New Agers to be seven energy centers in man, aligned along the spine, which open up during the kundalini effect in meditation.
Channeling (see also Automatic Writing): Altered state of consciousness whereby the channeler opens himself up to inhabitation by spirits, often the supposed spirits of the dead or “ancient masters” who convey hidden mysteries. Acting as a medium.
Christ-Consciousness: Taught by New Agers to be the state of awareness, reached in meditation, in which one realizes one’s own divinity and oneness with God, thereby becoming a “christ” or enlightened being.
Christ Follower: While there is nothing inadvertently wrong with this term, New Christianity/New Spirituality proponents have captured the term to say a “Christian” is a dogmatic, preachy, uncaring, irrelevant person whereas a Christ follower doesn’t preach or carry around a Bible (which they say makes unbelievers/unchurched uncomfortable) but rather becomes integrated into the culture, absorbing the culture. Whereas a Christian is set apart, the Christ follower focuses on relationships, community, and social justice, they say. It is the idea that you can go for Jesus, but you don’t have to identify yourself as a Christian or part of the Christian church (for more on the term Christ follower, see http://www.lighthousetrailsresearch.com/blog/?p=4810).
Christian Formation: See Spiritual Formation
“Christian” Yoga: Some claim that Yoga can be neutralized by performing a Christian rendition of it. But even Hindu yogis say there is no such thing as “Christian” yoga because the exercises cannot be separated from the religious aspects. Yoga is the heartbeat of Hinduism.
Civility: Basically, no one is to challenge or question another’s beliefs. All are valid.
Cloud of Unknowing: An ancient primer on contemplative prayer written by an anonymous monk. It instructs: “Take just a little word, of one syllable rather than of two . . . With this word you are to strike down every kind of thought under the cloud of forgetting.”
Co-Creator/Co-Creation: According to New Spirituality/emerging church advocates, man is a co-creator with God because man is equal, in abilities and nature, to God.
Colonialism: A derogatory term used by New Spirituality advocates to describe those who are still clinging to the “old time religion,” which is seen as outdated, archaic, irrelevant, and unsuccessful.
Common Ground: Using the dialectic process, an agreement among people that “ameliorates the extremes,” thus effectually dispensing with tolerance for diversity.3 In practice, it is arriving at agreement through compromise. A one-world religion will be achieved through this means.
Contemplative Prayer: Going beyond thought by the use of repeated prayer words or phrases. Similar to centering prayer in that it encourages a clearing of the mind of conscious thought in order to create a spiritual receptivity to God or the divine.
Contextual Theology: The belief that the Bible, in and of itself, is not free-standing—other factors (culture, ethnicity, history) must be taken into consideration, and with those factors, the message of the Bible must be adjusted to fit.
Convergent: A coming together or unifying of ideas. The boundaries that distinguish different beliefs are eradicated.
Conversation (or Conversation Journey): New Christianity followers reject the idea that truth is unchangeable or that we can have certainty in knowing truth; thus, we have “conversations” that are always seeking answers but never finding. To be certain of anything is arrogant, they say. This ongoing conversation journey is inclusive of all beliefs and ideas; nothing is rejected.
Cosmic Christ: All world religions will eventually be bound together by the “Cosmic Christ” principle, which is another term for the higher self; thus, the Cosmic Christ is the “Christ” within every human being. The Catholic Church now has in its Catechism the concept that we are all Christs.
Creative Visualization: Imaging in the mind, during meditation especially, a desired object or occurrence, then expecting its physical fulfillment. In simple terms, it is a practice that supposedly creates one’s own reality. Though pagan in origin, this practice has its “Christian” counterpart in various aspects of the charismatic/Pentecostal church, most notably in Word of Faith, in which faith proclamations are enjoined with visualizing the desired result.
Critical Mass: While a scientific term, when speaking of populations of people it is referring to “an explosion in global consciousness capable of ‘touching’ or transforming all of humankind.”4 The idea is that when a certain critical number of people all share the same awareness, then change can come to all people’s thinking because of the critical mass (as in an atomic explosion). A critical mass does not have to be a majority if it is a powerful enough mass, but unity is essential and so is meditation.
Cultural Architect: An emerging church/progressive Christianity term for pastor or leader with the idea that these cultural architects differ from their pastor counterparts in that they are in touch with the culture and are relevant.
Daniel Plan: Saddleback Church’s fifty-two week spiritual and physical health and wellness program. For the program, Warren enlisted the assistance of three physicians with New Age/holistic medicine beliefs and teachings (Dr. Mehmet Oz, Dr. Daniel Amen, and Dr. Mark Hymen).
Dark Night of the Soul: Term coined by John of the Cross, describing a time of intense inner crisis in which the seeker feels far from God. It is highly typical of contemplatives to use this idea of spiritual dryness or emptiness to convince followers they need something more in their relationship with God. Contemplatives insist that the “old ways” don’t work anymore.
De-Construction: Undoing the old traditional Christianity. In A is for Abductive, McLaren says it is “disassembling anything that has acquired a pat and patent set of meanings [i.e., doctrine] for the purpose of reassembling in new ways [i.e., emerging/New Spirituality]” (p. 95).
Desert Fathers: A group of ancient Christian monks living in wilderness areas of the Middle East who practiced contemplative prayer, borrowing meditation techniques from Hindu and Buddhist sources. You will often find references to the Desert Fathers in contemplative-promoting books.
Dominionism: The belief that God’s people will rise up as overcomers and put Satan and his minions under their (not Christ’s) feet. According to Dominionists, Christ cannot return until this is accomplished. The rapture is discounted as a myth, with the declaration that Christ will return, not for His people, but rather already in them (no physical return). The overcomers will then present to Christ a faultless world where He will then rule.
Ecstasy: The hoped-for outcome of contemplative prayer or meditation wherein the seeker is carried out of himself into a oneness with the Divine. People say they experience an ecstasy compared to nothing they have ever known before. They feel a sense of unity with all of life and are convinced of their own immortality. Such experiences keep them returning for more. One is not going to believe he or she is God if one doesn’t feel like God.
Ecumenism: The merging of the various Christian denominations and doctrinal persuasions resulting in a dilution of biblical faith.
Emergent: The term emergent was first used by the group (Brian McLaren, Tony Jones, Dan Kimball, Mark Driscoll, etc.) originally called Young Leaders Network. When they left Leadership Network to go on their own, they became Emergent. Today the terms emergent and emerging are often used interchangeably.
Emerging Church: Postmodern congregations that follow a loose set of doctrines promoting a redefinition of Christianity and incorporating into their fellowships some or all of the following: Roman Catholic mysticism and contemplative prayer, eastern meditation techniques, pagan religious practices such as walking the labyrinth, Lectio Divina, mantra, etc. Highly ecumenical. The focus is on social justice and cultural relevancy rather than the Gospel and the Word of God. Emphasis is on a social gospel as opposed to a personal Gospel.
Eucharist: The small wafer administered during the Communion portion of the Catholic Mass. When consecrated by the priest, the wafer supposedly becomes the literal body of Christ. Some emerging and evangelical churches are turning their communion services into modifications of the Catholic Eucharistic mass.
Fractal: Directly related to what are being called the “new sciences” of “Chaos Theory” and “Fractal Theory.” Linked with the occult phrase “as above, so below.” Mentioned in William Paul Young’s book, The Shack.
Fresh: New Spirituality advocates say we need to see God in new “fresh” ways. Rick Warren says this in The Purpose Driven Life. Occultist Alice Bailey says the path to God will be based on “a fresh orientation to divinity and to the acceptance of the fact of God Transcendent and of God Immanent within every form of life.”5
Fusion: A common term within New Spirituality to describe a fusing together of ideas, beliefs, and people.
Global P.E.A.C.E. Plan: Initiative originating with Saddleback Church’s pastor Rick Warren, where social justice “deeds” take precedence over doctrine and beliefs.
God’s Dream: A crossover term used by both the New Age and the church and oftentimes connotes desire for world peace. When people of all faiths move past “doctrinal idiosyncrasies” and “transcend divisive dogmas,” they can attain “God’s Dream” for world peace.
Ground of All Being: New Ager Marilyn Ferguson wrote that God is within everyone and everything. God is described as the universal “ground of all being.”
Higher Self: Supposed God-self within each human being. New Agers seek to connect, through meditation, with their higher self. Also called the Christ-Self or True-Self. Brennan Manning helped to bring this term into the evangelical church.
Holy Laughter: Considered by proponents to be a sign of “revival,” holy laughter is uncontrollable laughter, often spontaneous and mass-manifested, erupting in response to “the anointing” or the supposed manifest presence of God.
Ignatius Exercises: Meditative exercises named after Ignatius of Loyola, founder of the Catholic Jesuit Order.
Immanence: The New Age belief that God is in everyone.
Incarnational: A term used to describe an emerging “progressive” kind of evangelism that focuses on the needs of people but downplays the importance of sharing the Gospel message (as that can offend).
Individualism: New Spirituality advocates resent individualism, saying that is the old way of viewing things. Now we must be collective, unified. Individual relationships with Jesus Christ are to be replaced with communities in which social justice is the focus.
Interspirituality: The premise that divinity (God) is in all things, and the presence of God is in all religions; a connecting together of all things, and through mysticism (i.e., meditation), this state of divinity can be recognized. Consequently, a premise based on and upheld by an experience that occurs during a self-hypnotic trance linking one to an unseen world rather than to the sound doctrine of the Bible. Wayne Teasdale, a lay monk who coined the term interspirituality, says that interspirituality is “the spiritual common ground which exists among the world’s religions.”
Jesus Prayer: A popular version of this prayer, often used in contemplative meditation, is “Lord Jesus Christ, Son of God, have mercy on me, a sinner,” often abbreviated to “Jesus.”
Kingdom Now: A teaching that Christians should be walking consistently in supernatural power and establishing Christ’s kingdom on earth. Much overlap exists between Kingdom Now, Dominionism, and Latter Rain theology.
Kingdom of God: New Spirituality believes the kingdom of God can be brought to earth through humanity becoming one. When they use this term, they don’t mean it in the sense the Bible uses it but rather it is a kingdom based on the unity of all mankind and man realizing his divinity. There is no Cross in this kingdom.
Kundalini: Powerful energy associated with the chakras and brought on through meditation. Hindu in origin, kundalini manifestations include uncontrollable shaking, writhing, convulsions, trance states, a sensation of fire or electricity on or in the body, swooning, etc.
Labyrinth: An ancient pattern, often constructed of rocks or cement, wherein a circular pathway leads to a central point. Originating in Greek mythology, labyrinths are gaining a strong following among practitioners of contemplative prayer and are becoming a visible part of church landscaping and architecture. Seekers of any faith are encouraged to walk the labyrinth’s pathways and pray for an individual experience with God. Read Carl Teichrib’s booklet The Labyrinth Journey for a complete explanation.
Lectio Divina: Means “sacred reading.” This contemplative prayer practice is gaining popularity within the evangelical/Protestant camp. It often involves taking a single word or small phrase from Scripture and repeating the words over and over in order to “hear from God.” Basically, Scripture is being misused as a tool for meditation.
Making History: Another way of saying things must change.
Mantra: Word or words repeated either silently or out loud in order to induce an altered state of consciousness. A way to turn off thoughts and enter the “silence.”
Maturity: A term used by all contemplatives, such as Richard Foster and Rick Warren, to describe the outcome of someone who is a regular practitioner of contemplative prayer. The traditional view of God, they say, is somewhat immature or childish, and the contemplative view of God is mature. In other words, the mystical view of God will give true maturity as opposed to a more juvenile or childish view of God.
Meditation: The meditation most of us are familiar with involves a deep, continuous thinking about something. But New Age meditation does just the opposite. It involves ridding oneself of all thoughts in order to still the mind by putting it in the equivalent of pause or neutral. A comparison would be that of turning a fast-moving stream into a still pond. When meditation is employed by damming the free flow of thinking, it holds back active thought and causes a shift in consciousness. This condition is not to be confused with daydreaming, where the mind dwells on a subject. New Age meditation works as a holding mechanism until the mind becomes thoughtless, empty, and silent.
Meditation and Contemplation (Biblical): A normal thinking process of reflecting on the things of God and biblical precepts.
Metaphysical: Beyond the physical realm or pertaining to the supernatural.
Mindfulness: A Buddhist term from bapasana. It’s the practice of meditation. Gives the classic Buddhist spiritual enlightenment. Now it is being used in virtually every area of human endeavor: stress reduction, education, medicine, post-traumatic stress, and stress in the workplace.
Missional (also Missional Church): Replacing the term missions; it strives to improve society through social justice. De-emphasizes evangelism to the lost. Emphasizes being relevant and connected to the culture.
Mysticism: A direct experience with the supernatural realm.
Namaste: A greeting that occurs at the end of each Yoga session—meaning the god in me greets the god in you.
New Age: In a religious context, an all-encompassing spirituality, sourced in ancient pagan practices that defies specific “doctrinal” definitions. It is geared toward New Age religion, which can incorporate teachings and practices from virtually any other religion or non-religion such as Buddhism, Taoism, Hinduism, Wicca, astrology, alchemy, veganism, homeopathic medicine, tarot cards, crystal gazing, etc.
New Apostolic Reformation (NAR): Teaches that there are apostles and prophets today in the church who are equal to or greater than the apostles and prophets who wrote the Bible and that to come into the fullness of Christ, the church needs to submit to them. Teachings include varying degrees of Latter Rain, Five-Fold Ministry, Dominion, and Kingdom Now theologies.6
New Reformation: The emerging church says there is a “new” reformation every 500 years, and we are due for one now. Whereas the last reformation was a breaking away from the Roman Catholic Church, this one will be a uniting of all belief systems. The late emerging church leader Phyllis Tickle said once that Brian McLaren is the next Luther.7
New Thought: Movement that tries to merge classic occult concepts with Christian terminology. Two examples are Christian Science and Unity church.
Non-dualism: Ray Yungen says Satan is trying to eradicate the gap between good and evil. In the New Spirituality, there is no “dualism” (good and bad, right and wrong, etc.).
Nonphysical Guides: Spirit guides or as the Bible refers, familiar spirits and demons.
Occult: Means “hidden” and refers to spiritual practices utilized to contact the supernatural realm. The practice of metaphysics throughout history.
Oneness: God is in everyone and everything.
Oneness Blessing: An effort to bring the Oneness Blessing to millions of people around the world with the hope of changing people’s consciousness and thus the state of the planet. This Oneness experience takes place when a Oneness Blessing giver places his or her hands on a person’s head (although it can also be bestowed through eye contact or even simple intention), and a sense of awakening into oneness is imparted.8
Organic Church: Often called a house church or simple church movement; different from “going to church.” The organic church sees itself as new, vibrant, and unique, not like the “outdated” traditional church.
Palms Down, Palms Up: A contemplative exercise wherein with eyes closed, one puts his palms up to receive from God and his palms downward to get rid of the bad within him.
Panentheism: God is in all things. God is both personal and is also in all of creation. It is a universal view that believes God is in all people and that someday all of God’s creation will be saved and be one with him. There is a physical dimension but God is true essence and real identity.
Pantheism: God is all things. The universe and all life are connected in a sum. This sum is the total reality of God. Thus, man, animals, plants, and all physical matter are seen as equal. The assumption is “all is one,” therefore, all is deity.
Paradigm Shift: See Shift
Postmodernism: A fluid term indicating a worldview in direct opposition to the morals, logic, and societal expression of the modern world from the Enlightenment through the beginning of the Twentieth Century. Truth is viewed as a social construct and is not objective or absolute. In the emerging church, it is marked by a disdain for both solid biblical exegesis and rational theological discourse, and an embracing of individual experience, desires, or thought processes over objective truth. In the emerging mind, one is always seeking but never finding. Doubt is heralded whereas certainty is considered arrogant.
Practicing the Presence of God: Taken from the ancient monk Brother Lawrence’s book by the same name, today the phrase is used in conjunction with practicing contemplative prayer. God’s presence is no longer based on a personal relationship with Jesus Christ for the born-again believer but focuses on “practicing” God’s presence through meditative exercises such as Lectio Divina or centering prayer.
Prayer of the Heart: Another term for contemplative prayer. A move from doctrine to the mystical. Henri Nouwen stated: “The quiet repetition of a single word can help us to descend with the mind into the heart.”9
Prayer Path: See Labyrinth
Progressive: A term used to replace the term emerging or emergent, meaning a type of advanced Christian who has shed the old stale ways of traditional biblical Christianity.
Quantum Spirituality: When man overcomes his physical boundaries and limitations and becomes a fully realized being, awakened to the consciousness that he is God (also Quantum Leap).
Red-letter Christians: A term promoted by Tony Campolo and other “progressive” emerging figures who say they follow the red letters of Jesus in the Bible. They focus primarily on Christ’s words of love and forgiveness but disregard His words about judgment, sin, and evil.
Reiki: Spiritual energy channeled by one attuned to the Reiki power. Literally, translated god energy.
Replacement Theology: The belief that the Christian church has replaced Israel, and Israel no longer has any significance from a biblically prophetic point of view. God’s promise of an eternal covenant with Israel was not eternal after all, according to this view. See Mike Oppenheimer’s booklet Israel: Replacing What God Has Not.
Re-words (re-jesus, re-imagine, re-think, re-form, re-invent, re-imagine): Words used to suggest that traditional historical Christianity is outdated and must be re-created.
Sacred Space: Either a physical spot where one goes to engage in a mystical practice or the actual silence (state of being) during the mystical experience.
Scripture Engagement: When used, often includes Lectio Divina. Biblegateway.com, a popular online Bible resource, is promoting Lectio Divina through “Scriptural Engagement.”
Seeker-friendly: When a church puts more emphasis on making unbelievers comfortable in church and less emphasis on discipling believers. Regular members are often encouraged to leave their Bibles at home so “seekers” are not made to feel uncomfortable.
Self-centered: In the eyes of the New Age/New Spirituality teachers, anyone who is not focused on bringing about global unity and world peace through interspirituality is self-centered. “Self-centered” people do not believe that all humans are connected to each other with a god-energy in each person. To say that God is separate from man is “self-centered.” Rick Warren uses this term numerous times in his book The Purpose Driven Life in the context of unity and peace.
Self-realization: Full contact with the higher self, resulting in knowing oneself to be God. The “enlightenment” that occurs, often during meditation, wherein the practitioner becomes aware of his divinity or his connection with the divine.
Servant Leadership: Today, there is much talk about teaching people to become good leaders. In reality, what is happening is people are being taught to be “good” followers who do not exercise discernment. The term (and the concept) is used to further encourage people to accept the teachings of the New Age/New Spirituality.
Shift: The idea that the church needs a radically different view of approaching and experiencing God.
Silence, the: Absence of normal thought. Common in Hindu, Buddhist, and Christian contemplative practice and is supposedly a state, often reached through meditation, where the practitioner can be in touch with his higher self, the universe, or the divine.
Slaughterhouse Religion: The belief that a loving God would never send his son to a violent “slaughterhouse” death for the sake of others. It rejects the view of substitutionary atonement (see Faith Undone for an entire chapter on this).
Soaking or Soaking Prayer: A method commonly seen in charismatic revival meetings. The participant receives the particular anointing present, normally through the laying on of hands, and “soaks” in the supposed presence of God. Manifestations associated with soaking prayer can include slain in the spirit, uncontrollable shaking or laughter, being encompassed by a sense of heaviness, spontaneous visions, altered states of consciousness, etc.
Social Justice (and Social Gospel): Shifts the emphasis from repentance and faith in Jesus Christ to more earthly endeavors like environment, empowerment, employment, entitlements, equality, and esteem-building programs promoted by global elites to benefit or punish selected people groups as needed for its “sustainable development”—an agenda more in keeping with that of a community organizer than a follower of Christ.10
Soul Care: Another term for “spiritual direction” with the purpose of finding the divinity that is within each person through contemplative meditation.
Source: An overlapping word used in both the New Age and the church as a substitute for God.
Spiritual Disciplines: The supposed disciplines used in Spiritual Formation for the purpose of becoming more christ-like. Can include fasting, prayer, good deeds, and always includes the “discipline” of contemplative prayer (e.g., solitude and silence). The Desert Fathers practiced extensively self-denial and disciplines, which as Paul indicates in Colossians 2:20-23 only provide “a shew of wisdom in will worship, and humility.”
Spiritual Director: One who promotes or mentors people in the spiritual disciplines. Often ministering in Christian retreat centers or employed by Christian colleges.
Spiritual Formation: A movement that has provided a platform and a channel through which contemplative prayer has entered the church. Find spiritual formation being used, and in nearly every case you will find contemplative spirituality being promoted. In fact, contemplative spirituality is the heartbeat of the spiritual formation movement. In spiritual formation, it is believed that if you practice certain disciplines, you will become more christ-like.
Superconsciousness: Basically, the New Age concept of how one connects with God. The word conscious means awareness and super mean larger or greater. This realm that exists is not known by the ordinary five senses, so when one gets in touch with it, he is achieving ultimate awareness. This is also the realm of familiar spirits. This term is used in the third Harry Potter book in conjunction with meditation and the inner eye (from the chakras).
Synergy: Working together in unity to bring about the spiritual evolution of man.
Taize: Taize is an ecumenical interspiritual community in France. Taize worship is a prayer service consisting of meditative singing and periods of silence in order to reach a contemplative state.
Tantra (aka: tantric sex): Tantra is the name of the ancient Hindu sacred texts that contain certain rituals and secrets. Some deal with taking the energies brought forth in meditation through the chakras and combining them with love-making to enhance sexual experiences.
Thin Places: This term originated with Celtic spirituality (i.e., contemplative) and is in line with panentheism. Thin places imply that God is in all things, and the gap between God, evil, man, and the universe thins out and ultimately disappears in meditation.
Transformational: From the contemplative point of view, one experiences transformation from practicing the contemplative silence. This transformation is actually a change in consciousness brought on by entering altered states through meditation. Focus becomes interspiritual and universalistic.
Tribal: Used to explain that everyone is in a different tribe (religious belief system), and all tribes are legitimate; we need to embrace each other’s tribes.
True Self: Deceptively used by both the New Age and by many in the church to define your “inner divinity,” your “divine self,” which they say can be reached through meditation.
Ultimate Reality: Buddhist concept of God. Spiritual presence in all things.
Universalism: The belief that all humanity has or will ultimately have a positive connection and relationship with God. A universalist belief system, or universalism, states that every human being will be reunited with God, whether they believe in Jesus Christ or not. Universalist belief also embraces the idea that every human being has divinity or God within them.
Vintage Faith or Vintage Christianity: A spirituality that goes back to former practices, but not as far back as the apostles’ and Jesus’ teachings in the Bible. They say we need only look back to Catholicism and early century monks and mystics.
To order copies of D is for Deception—The Language of the “New” Christianity, click here.
1. http://www.brianmclaren.net/emc/archives/0310243564_samptxt.pdf, p. 17.
5. Alice Bailey, The Reappearance of the Christ, p. 150.
6. Sandy Simpson, the New Apostolic Reformation, November 2011: http://www.echozoe.com/archives/2494.
8. Caryl Matrisciana, “The Oneness Blessing—Pathway to Global Awakening”: http://www.lighthousetrailsresearch.com/blog/?p=201.
9. Henri Nouwen, The Way of the Heart (San Francisco, CA: Harper, 1991), p. 81.
10. Paul Proctor, “Social Justice Is Not Christian Charity, http://www.lighthousetrailsresearch.com/blog/?p=4193.
Editor’s Note: We want to thank Lighthouse Trails authors Warren B. Smith, Ray Yungen, and Roger Oakland for their permission to use definitions on some terms from their books for the purpose of this glossary.
For more information on the “New” Christianity/New Spirituality, we encourage you to read Faith Undone, A Time of Departing, A “Wonderful” Deception, “Another Jesus” Calling and other Lighthouse Trails books and booklets. Visit www.lighthousetrails.com.
To order copies of D is for Deception—The Language of the “New” Christianity, click here.